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The Slaughter of the Idolaters9 Then he cried in my hearing with a loud voice, saying, “Draw near, you executioners of the city, each with his destroying weapon in his hand.” 2And six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand; among them was a man clothed in linen, with a writing case at his side. They went in and stood beside the bronze altar. 3 Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. The L ord called to the man clothed in linen, who had the writing case at his side; 4and said to him, “Go through the city, through Jerusalem, and put a mark on the foreheads of those who sigh and groan over all the abominations that are committed in it.” 5To the others he said in my hearing, “Pass through the city after him, and kill; your eye shall not spare, and you shall show no pity. 6Cut down old men, young men and young women, little children and women, but touch no one who has the mark. And begin at my sanctuary.” So they began with the elders who were in front of the house. 7Then he said to them, “Defile the house, and fill the courts with the slain. Go!” So they went out and killed in the city. 8While they were killing, and I was left alone, I fell prostrate on my face and cried out, “Ah Lord G od! will you destroy all who remain of Israel as you pour out your wrath upon Jerusalem?” 9He said to me, “The guilt of the house of Israel and Judah is exceedingly great; the land is full of bloodshed and the city full of perversity; for they say, ‘The L ord has forsaken the land, and the L ord does not see.’ 10As for me, my eye will not spare, nor will I have pity, but I will bring down their deeds upon their heads.” 11 Then the man clothed in linen, with the writing case at his side, brought back word, saying, “I have done as you commanded me.” New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Now God pronounces the Jews to be so obstinate in their malice as to have cut off from themselves all hope of pardon. For when he now says, that he would be hostile to them without pity, he shows the necessity of taking vengeance, because their impiety had penetrated even heaven, so that he could not spare them without denying himself. And abrupt speech increases vehemence, as if God pronounced that he had changed his plans. Now then we understand the meaning of this answer, that the Jews were bound by so many and such impious crimes, that they had closed the door of God’s pity: nay, they had compelled him to the utmost pitch of vengeance, because they continued to provoke him more and more. Let us learn then from this passage not to weigh God’s judgments in our scale, because we are too much accustomed to extenuate our sins, and to treat our serious iniquities as but slight errors, because we do not attribute just honor to God as the only judge. Now when God commands his Prophet to rest and be silent, without doubt he at the same time restrains that rashness of ours by which we burst forth in disobedience when he seems to us to be too rigid. But, as I have said, we do not consider the greatness of our sins. Therefore it is God’s province alone to pronounce concerning sins, that no mortal should estimate the quality of actions, for then we trench on God’s peculiar office. It follows — |