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The Siege of Jerusalem Portrayed4 And you, O mortal, take a brick and set it before you. On it portray a city, Jerusalem; 2and put siegeworks against it, and build a siege wall against it, and cast up a ramp against it; set camps also against it, and plant battering rams against it all around. 3Then take an iron plate and place it as an iron wall between you and the city; set your face toward it, and let it be in a state of siege, and press the siege against it. This is a sign for the house of Israel. 4 Then lie on your left side, and place the punishment of the house of Israel upon it; you shall bear their punishment for the number of the days that you lie there. 5For I assign to you a number of days, three hundred ninety days, equal to the number of the years of their punishment; and so you shall bear the punishment of the house of Israel. 6When you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah; forty days I assign you, one day for each year. 7You shall set your face toward the siege of Jerusalem, and with your arm bared you shall prophesy against it. 8See, I am putting cords on you so that you cannot turn from one side to the other until you have completed the days of your siege. 9 And you, take wheat and barley, beans and lentils, millet and spelt; put them into one vessel, and make bread for yourself. During the number of days that you lie on your side, three hundred ninety days, you shall eat it. 10The food that you eat shall be twenty shekels a day by weight; at fixed times you shall eat it. 11And you shall drink water by measure, one-sixth of a hin; at fixed times you shall drink. 12You shall eat it as a barley-cake, baking it in their sight on human dung. 13The L ord said, “Thus shall the people of Israel eat their bread, unclean, among the nations to which I will drive them.” 14Then I said, “Ah Lord G od! I have never defiled myself; from my youth up until now I have never eaten what died of itself or was torn by animals, nor has carrion flesh come into my mouth.” 15Then he said to me, “See, I will let you have cow’s dung instead of human dung, on which you may prepare your bread.” 16 Then he said to me, Mortal, I am going to break the staff of bread in Jerusalem; they shall eat bread by weight and with fearfulness; and they shall drink water by measure and in dismay. 17Lacking bread and water, they will look at one another in dismay, and waste away under their punishment. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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This vision properly belongs to the ten tribes, and, for this reason, I have said that God’s vengeance is not to be considered as to the siege of the city alone, but to be extended longer. After the Prophet had spoken of the siege of Jerusalem, he adds, that their reward was prepared for the children of Israel, because a just God was the avenger of each people. As, therefore, he punished the remnant who as yet remained at Jerusalem, so he avenged the wickedness of the ten tribes in exile at Babylon. For this reason the Prophet is ordered to cook a cake with dung: that is, he is commanded to take human dung instead of fuel: nor does he simply say dung, but the dung of men. By and bye the application follows. Thus the children of Israel shall eat their polluted bread among the Gentiles Now, therefore, we see that the Jews are at length drawn to judgment, because they had not been so touched with the slaughter of their brethren as to repent, but, in the meantime, the wrath of God was conspicuous against the ten tribes, because among the Gentiles those miserable exiles were compelled to eat their bread polluted. We know that cakes are made of the finest flour, for the purer the flour the more delicate is the bread, but the Prophet is ordered to make cakes of barley, and then to cook them in dung, for that uncleanness was forbidden by the law. (Leviticus 5:3; Leviticus 7:21.) Therefore God signifies, that the Israelites were so rejected that they differed in nothing from polluted nations; for the Lord had separated them as we know from the rest of the world: but from the time of their mingling themselves with the filth of the impious, at length, after long forbearance, they were altogether rejected as it is here said. For under this figure a universal pollution is signified, as if he had said, nothing is any longer holy or sacred in Israel, because they are mixed up with the pollutions of all nations: finally, the impure bread embraces within itself all kinds of impiety. Now when he says among the Gentiles, it means, that they would be such inhabitants of the lands among which they were driven, that they should be not only exiles but banished from the land of Canaan, which was their inheritance. In fine, a disinheriting is here marked, when the Jews are said to be driven about hither and thither, so as not to, dwell in the promised land. It follows — |