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He said to me, O mortal, eat what is offered to you; eat this scroll, and go, speak to the house of Israel. ²So I opened my mouth, and he gave me the scroll to eat. ³He said to me, Mortal, eat this scroll that I give you and fill your stomach with it. Then I ate it; and in my mouth it was as sweet as honey.

⁴ He said to me: Mortal, go to the house of Israel and speak my very words to them. ⁵For you are not sent to a people of obscure speech and difficult language, but to the house of Israel— ⁶not to many peoples of obscure speech and difficult language, whose words you cannot understand. Surely, if I sent you to them, they would listen to you. ⁷But the house of Israel will not listen to you, for they are not willing to listen to me; because all the house of Israel have a hard forehead and a stubborn heart. ⁸See, I have made your face hard against their faces, and your forehead hard against their foreheads. ⁹Like the hardest stone, harder than flint, I have made your forehead; do not fear them or be dismayed at their looks, for they are a rebellious house. ¹⁰He said to me: Mortal, all my words that I shall speak to you receive in your heart and hear with your ears; ¹¹then go to the exiles, to your people, and speak to them. Say to them, “Thus says the Lord G od”; whether they hear or refuse to hear.

Ezekiel at the River Chebar

¹² Then the spirit lifted me up, and as the glory of the L ord rose from its place, I heard behind me the sound of loud rumbling; ¹³it was the sound of the wings of the living creatures brushing against one another, and the sound of the wheels beside them, that sounded like a loud rumbling. ¹⁴The spirit lifted me up and bore me away; I went in bitterness in the heat of my spirit, the hand of the L ord being strong upon me. ¹⁵I came to the exiles at Tel-abib, who lived by the river Chebar. And I sat there among them, stunned, for seven days.

¹⁶ At the end of seven days, the word of the L ord came to me: ¹⁷Mortal, I have made you a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. ¹⁸If I say to the wicked, “You shall surely die,” and you give them no warning, or speak to warn the wicked from their wicked way, in order to save their life, those wicked persons shall die for their iniquity; but their blood I will require at your hand. ¹⁹But if you warn the wicked, and they do not turn from their wickedness, or from their wicked way, they shall die for their iniquity; but you will have saved your life. ²⁰Again, if the righteous turn from their righteousness and commit iniquity, and I lay a stumbling block before them, they shall die; because you have not warned them, they shall die for their sin, and their righteous deeds that they have done shall not be remembered; but their blood I will require at your hand. ²¹If, however, you warn the righteous not to sin, and they do not sin, they shall surely live, because they took warning; and you will have saved your life.

Ezekiel Isolated and Silenced

²² Then the hand of the L ord was upon me there; and he said to me, Rise up, go out into the valley, and there I will speak with you. ²³So I rose up and went out into the valley; and the glory of the L ord stood there, like the glory that I had seen by the river Chebar; and I fell on my face. ²⁴The spirit entered into me, and set me on my feet; and he spoke with me and said to me: Go, shut yourself inside your house. ²⁵As for you, mortal, cords shall be placed on you, and you shall be bound with them, so that you cannot go out among the people; ²⁶and I will make your tongue cling to the roof of your mouth, so that you shall be speechless and unable to reprove them; for they are a rebellious house. ²⁷But when I speak with you, I will open your mouth, and you shall say to them, “Thus says the Lord G od”; let those who will hear, hear; and let those who refuse to hear, refuse; for they are a rebellious house.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Now, therefore, we clearly see the sloth of the people assigned as a reason why they purposely rejected the Word of God, and hardened themselves in obstinacy. He also ascends higher, and says, that the people were not only disobedient to the Prophet but to God himself, as Christ also when he exhorts his disciples to perseverance in teaching. Therefore, says he, they will not hear you, because they will not hear me, and why am I and my teaching hated by them, unless because they do not receive my Father? (John 15:18.) For this stumblingblock is likely to break the spirits of the pious, when they see their teaching so proudly rejected. This reproach alone, therefore, is often accustomed to recall the servants of God from their course: but this admonition is proposed to them in the midst, that God himself is despised. Why then should they take it ill, that they are held in the same estimation as God, who is himself rejected? They think themselves undeserving of such contempt and haughtiness being thrown upon their labor. But is not God worthy of being listened to before all angels? Since, then, they are proud and unbelieving towards God himself, it is not surprising that they do not reverently receive what is proposed to them by mortal man. Now, therefore, we see what the intention of God is when he says, the house of Israel will not hear thee, because they do not hear me: lest it should be vexatious to the Prophet to see his labor profitless, nay, even the children of Israel rising against him: because he ought to bear it patiently, if he should suffer the same obloquy which they did not hesitate to display against the Almighty himself. It follows, Because the whole house of Israel is of a bold or a daring aspect, and of a hard heart He repeats what we saw before, but in other words — namely, that the people’s hardness of heart was untameable, and that they were not only obstinate in heart but brazen in countenance, so that they cast aside all modesty; and lastly, he implies that their obstinacy was desperate, when he joins a brazen countenance with a hard heart.