Study

a Bible passage

Click a verse to see commentary

Select a resource above

Israel’s Continuing Rebellion

In the seventh year, in the fifth month, on the tenth day of the month, certain elders of Israel came to consult the L ord, and sat down before me. ²And the word of the L ord came to me: ³Mortal, speak to the elders of Israel, and say to them: Thus says the Lord G od: Why are you coming? To consult me? As I live, says the Lord G od, I will not be consulted by you. ⁴Will you judge them, mortal, will you judge them? Then let them know the abominations of their ancestors, ⁵and say to them: Thus says the Lord G od: On the day when I chose Israel, I swore to the offspring of the house of Jacob—making myself known to them in the land of Egypt—I swore to them, saying, I am the L ord your God. ⁶On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands. ⁷And I said to them, Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the L ord your God. ⁸But they rebelled against me and would not listen to me; not one of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt.

Then I thought I would pour out my wrath upon them and spend my anger against them in the midst of the land of Egypt. ⁹But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt. ¹⁰So I led them out of the land of Egypt and brought them into the wilderness. ¹¹I gave them my statutes and showed them my ordinances, by whose observance everyone shall live. ¹²Moreover I gave them my sabbaths, as a sign between me and them, so that they might know that I the L ord sanctify them. ¹³But the house of Israel rebelled against me in the wilderness; they did not observe my statutes but rejected my ordinances, by whose observance everyone shall live; and my sabbaths they greatly profaned.

Then I thought I would pour out my wrath upon them in the wilderness, to make an end of them. ¹⁴But I acted for the sake of my name, so that it should not be profaned in the sight of the nations, in whose sight I had brought them out. ¹⁵Moreover I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands, ¹⁶because they rejected my ordinances and did not observe my statutes, and profaned my sabbaths; for their heart went after their idols. ¹⁷Nevertheless my eye spared them, and I did not destroy them or make an end of them in the wilderness.

¹⁸ I said to their children in the wilderness, Do not follow the statutes of your parents, nor observe their ordinances, nor defile yourselves with their idols. ¹⁹I the L ord am your God; follow my statutes, and be careful to observe my ordinances, ²⁰and hallow my sabbaths that they may be a sign between me and you, so that you may know that I the L ord am your God. ²¹But the children rebelled against me; they did not follow my statutes, and were not careful to observe my ordinances, by whose observance everyone shall live; they profaned my sabbaths.

Then I thought I would pour out my wrath upon them and spend my anger against them in the wilderness. ²²But I withheld my hand, and acted for the sake of my name, so that it should not be profaned in the sight of the nations, in whose sight I had brought them out. ²³Moreover I swore to them in the wilderness that I would scatter them among the nations and disperse them through the countries, ²⁴because they had not executed my ordinances, but had rejected my statutes and profaned my sabbaths, and their eyes were set on their ancestors’ idols. ²⁵Moreover I gave them statutes that were not good and ordinances by which they could not live. ²⁶I defiled them through their very gifts, in their offering up all their firstborn, in order that I might horrify them, so that they might know that I am the L ord.

²⁷ Therefore, mortal, speak to the house of Israel and say to them, Thus says the Lord G od: In this again your ancestors blasphemed me, by dealing treacherously with me. ²⁸For when I had brought them into the land that I swore to give them, then wherever they saw any high hill or any leafy tree, there they offered their sacrifices and presented the provocation of their offering; there they sent up their pleasing odors, and there they poured out their drink offerings. ²⁹(I said to them, What is the high place to which you go? So it is called Bamah to this day.) ³⁰Therefore say to the house of Israel, Thus says the Lord G od: Will you defile yourselves after the manner of your ancestors and go astray after their detestable things? ³¹When you offer your gifts and make your children pass through the fire, you defile yourselves with all your idols to this day. And shall I be consulted by you, O house of Israel? As I live, says the Lord G od, I will not be consulted by you.

³² What is in your mind shall never happen—the thought, “Let us be like the nations, like the tribes of the countries, and worship wood and stone.”

God Will Restore Israel

³³ As I live, says the Lord G od, surely with a mighty hand and an outstretched arm, and with wrath poured out, I will be king over you. ³⁴I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand and an outstretched arm, and with wrath poured out; ³⁵and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. ³⁶As I entered into judgment with your ancestors in the wilderness of the land of Egypt, so I will enter into judgment with you, says the Lord G od. ³⁷I will make you pass under the staff, and will bring you within the bond of the covenant. ³⁸I will purge out the rebels among you, and those who transgress against me; I will bring them out of the land where they reside as aliens, but they shall not enter the land of Israel. Then you shall know that I am the L ord.

³⁹ As for you, O house of Israel, thus says the Lord G od: Go serve your idols, every one of you now and hereafter, if you will not listen to me; but my holy name you shall no more profane with your gifts and your idols.

⁴⁰ For on my holy mountain, the mountain height of Israel, says the Lord G od, there all the house of Israel, all of them, shall serve me in the land; there I will accept them, and there I will require your contributions and the choicest of your gifts, with all your sacred things. ⁴¹As a pleasing odor I will accept you, when I bring you out from the peoples, and gather you out of the countries where you have been scattered; and I will manifest my holiness among you in the sight of the nations. ⁴²You shall know that I am the L ord, when I bring you into the land of Israel, the country that I swore to give to your ancestors. ⁴³There you shall remember your ways and all the deeds by which you have polluted yourselves; and you shall loathe yourselves for all the evils that you have committed. ⁴⁴And you shall know that I am the L ord, when I deal with you for my name’s sake, not according to your evil ways, or corrupt deeds, O house of Israel, says the Lord G od.

A Prophecy against the Negeb

⁴⁵ The word of the L ord came to me: ⁴⁶Mortal, set your face toward the south, preach against the south, and prophesy against the forest land in the Negeb; ⁴⁷say to the forest of the Negeb, Hear the word of the L ord: Thus says the Lord G od, I will kindle a fire in you, and it shall devour every green tree in you and every dry tree; the blazing flame shall not be quenched, and all faces from south to north shall be scorched by it. ⁴⁸All flesh shall see that I the L ord have kindled it; it shall not be quenched. ⁴⁹Then I said, “Ah Lord G od! they are saying of me, ‘Is he not a maker of allegories?’ ”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here God signifies that he was restrained for one reason only from entirely blotting out so ungrateful and wicked a nation, namely, since he saw his own sacred name would be exposed to the Gentiles as a laughing-stock. He teaches, therefore, that he spared them, and suspended his rigor for the time, rather through being induced by regard to his own glory than by pity to them. Hence, by the word I did it, we ought to understand what will be more clearly explained. The sense is, that he abstained from the final act of vengeance for his name’s sake, that it should not be profaned among the Gentiles. Although God here pronounces that he had respect rather to himself than to them, yet there is no doubt that he spared them, because he saw that they could not be otherwise preserved than by his pardoning them even in such hardness and obstinacy; and certainly God’s glory and the salvation of the Church are things almost inseparably united. When I speak of the salvation of the Church, I do not comprehend all those who profess to be its members, but I mean only the elect. Since, therefore, God had adopted that nation, he must preserve the remnant in safety, otherwise his truth would have failed, and thus his name would have been much more severely profaned. Hence we may gather, whenever God pardons us, though he regards himself, and wishes in this way to exercise his clemency, yet his pity towards us is another reason for his pardoning us: but when he says that he has withdrawn his hand from vengeance through regard for His own glory, he in this way prostrates still more the pride of this nation, since, whenever he had pity on them, they thought it a concession to their own worthiness and merits. The Prophet therefore shows here that they were snatched from destruction, while they were remaining in the land of Egypt, for no other reason than this, that God was unwilling to expose his name to the contempt of the nations. He says, therefore, in the eyes of the Gentiles, among whom they were, regarding not the Egyptians only, but others.

Yet the question arises, in what sense, he adds by and by, that he was known to them? for as yet he had given no specimen of his power among the Gentiles. He had borne witness by two miracles that Moses should be the agent in their redemption, (Exodus 4:2, and following:) afterwards Moses approached Pharaoh himself: there God put forth the signs of his power, which deservedly frightened all the Egyptians; but his fame had not yet reached other nations. But this knowledge ought not to be simply restricted to past time; for God only means that he had already begun to show, by certain and remarkable proofs, that Moses was chosen, by whose hand he wished to redeem his own people. Since, therefore, God had. already come forward with those remarkable signs, he says, that he was known to those nations, not that his fame had reached them, but because he had gone there himself, so that the event could not be in obscurity, and all must know that miracles had been performed by the hand of Moses, by which it was evident that he wished to claim the Israelites as his own. Now, therefore, we understand in what sense Ezekiel says that God was known. Some explain this relatively thus: I was known to them, meaning the Israelites, in their eyes, meaning the Gentiles: but this sense seems to me forced; for in my opinion this one word “their,” in the Prophet’s language, is superfluous. He simply means that God was manifested in the eyes of all the nations in leading them forth. This clause shows the kind of knowledge intended, since God showed his power in liberating the people by remarkable miracles. It follows —