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The Vision of the Scroll

 2

He said to me: O mortal, stand up on your feet, and I will speak with you. 2And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. 3He said to me, Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. 4The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, “Thus says the Lord G od.” 5Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them. 6And you, O mortal, do not be afraid of them, and do not be afraid of their words, though briers and thorns surround you and you live among scorpions; do not be afraid of their words, and do not be dismayed at their looks, for they are a rebellious house. 7You shall speak my words to them, whether they hear or refuse to hear; for they are a rebellious house.

8 But you, mortal, hear what I say to you; do not be rebellious like that rebellious house; open your mouth and eat what I give you. 9I looked, and a hand was stretched out to me, and a written scroll was in it. 10He spread it before me; it had writing on the front and on the back, and written on it were words of lamentation and mourning and woe.


He adds, after the volume was unrolled, that he saw it written on each side: by which words he understands not that any brief command was given to him, but that a length of much time was imposed. For if he had only spoken concerning the roll, the Jews might have contemptuously rejected him after three or four days, as if he had come to an ends” A roll was indeed offered to thee, but now thou hast spoken three or four times, is not this sufficient?” Hence, as the Prophet might meet with neglect, he says, the roll was written before and behind He now says, for such was his argument, that lamentations only were written there הגה, hegeh, signifies sometimes meditation and speech simply, but here, because it is connected with lamentations, there is no doubt that it is to be taken for a mournful strain. At length the particle הי, hei, is added in the sense of grieving. On the whole then, the Prophet teaches, that the instruction contained in the book was not sweet or pleasant, but full of sorrow, since truly God here showed proofs of his anger, and this cannot be apprehended unless by its causing grief and lamentations. Now, therefore, we understand that the Israelites were more and more exasperated, when the Prophet said, that he came like a herald who denounced war in the name of God, and, at the same time, had no message of peace. As to the rest of the people, we shall see afterwards, in many places, that he was a messenger of God’s mercy, but his duty was to rouse up the Jews, that they might feel God their adversary: thus the Prophet was sent with no other object than that of going, as an armed man, into the midst,, and uttering threats in the name of God. I cannot now proceed further, although what follows is connected with this subject.


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