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The Two Eagles and the Vine

The word of the L ord came to me: ²O mortal, propound a riddle, and speak an allegory to the house of Israel. ³Say: Thus says the Lord G od:

A great eagle, with great wings and long pinions,

rich in plumage of many colors,

came to the Lebanon.

He took the top of the cedar,

broke off its topmost shoot;

he carried it to a land of trade,

set it in a city of merchants.

Then he took a seed from the land,

placed it in fertile soil;

a plant by abundant waters,

he set it like a willow twig.

It sprouted and became a vine

spreading out, but low;

its branches turned toward him,

its roots remained where it stood.

So it became a vine;

it brought forth branches,

put forth foliage.

There was another great eagle,

with great wings and much plumage.

And see! This vine stretched out

its roots toward him;

it shot out its branches toward him,

so that he might water it.

From the bed where it was planted

it was transplanted

to good soil by abundant waters,

so that it might produce branches

and bear fruit

and become a noble vine.

⁹ Say: Thus says the Lord G od:

Will it prosper?

Will he not pull up its roots,

cause its fruit to rot and wither,

its fresh sprouting leaves to fade?

No strong arm or mighty army will be needed

to pull it from its roots.

When it is transplanted, will it thrive?

When the east wind strikes it,

will it not utterly wither,

wither on the bed where it grew?

¹¹ Then the word of the L ord came to me: ¹²Say now to the rebellious house: Do you not know what these things mean? Tell them: The king of Babylon came to Jerusalem, took its king and its officials, and brought them back with him to Babylon. ¹³He took one of the royal offspring and made a covenant with him, putting him under oath (he had taken away the chief men of the land), ¹⁴so that the kingdom might be humble and not lift itself up, and that by keeping his covenant it might stand. ¹⁵But he rebelled against him by sending ambassadors to Egypt, in order that they might give him horses and a large army. Will he succeed? Can one escape who does such things? Can he break the covenant and yet escape? ¹⁶As I live, says the Lord G od, surely in the place where the king resides who made him king, whose oath he despised, and whose covenant with him he broke—in Babylon he shall die. ¹⁷Pharaoh with his mighty army and great company will not help him in war, when ramps are cast up and siege walls built to cut off many lives. ¹⁸Because he despised the oath and broke the covenant, because he gave his hand and yet did all these things, he shall not escape. ¹⁹Therefore thus says the Lord G od: As I live, I will surely return upon his head my oath that he despised, and my covenant that he broke. ²⁰I will spread my net over him, and he shall be caught in my snare; I will bring him to Babylon and enter into judgment with him there for the treason he has committed against me. ²¹All the pick of his troops shall fall by the sword, and the survivors shall be scattered to every wind; and you shall know that I, the L ord, have spoken.

Israel Exalted at Last

²² Thus says the Lord G od:

I myself will take a sprig

from the lofty top of a cedar;

I will set it out.

I will break off a tender one

from the topmost of its young twigs;

I myself will plant it

on a high and lofty mountain.

On the mountain height of Israel

I will plant it,

in order that it may produce boughs and bear fruit,

and become a noble cedar.

Under it every kind of bird will live;

in the shade of its branches will nest

winged creatures of every kind.

All the trees of the field shall know

that I am the L ord.

I bring low the high tree,

I make high the low tree;

I dry up the green tree

and make the dry tree flourish.

I the L ord have spoken;

I will accomplish it.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

WE began yesterday to explain the saying of the Prophet, that an eagle came to mount Lebanon, and there cropped off the top of a cedar, that is, the highest bough. Some interpreters seem to me to labor in vain about the word Lebanon. They think it means Jerusalem, and cite the passage in Zechariah where it is said, Open thy gates, O Lebanon. (Zechariah 11:1.) But Zecharia does not speak of the city here, but of the temple, because it was built of a great mass of cedar. But here Ezekiel means the land, and names Lebanon rather than other places, not only because that mountain was the remarkable ornament of the region on account of its lofty cedars, and balsam and aromatic trees, but because this was needful to complete his allegory. If he had said that an eagle had come to a city, it would have been absurd. Hence we see that the word Lebanon is taken for that part of Judea in which the most beautiful trees spring up and flourish. But he says, that it plucked off a bough, from the top of the cedars, because Nebuchadnezzar, who is intended by the eagle took away King Jeconiah as we said yesterday. Hence King Jeconiah is compared to a very lofty bough of a cedar, because at that time all thought that the kingdom was superior to every danger; for the Jews boasted that they were under God’s protection, and that the city was impregnable: hence that occurrence was incredible. Now the Prophet adds, that the eagle plucked off the head or summit of the boughs, as the Hebrews call the tender shoots; and here the word means the tender branches: and it means, as we shall afterwards see, the elders who were dragged away into exile. It took away the head into the land of the merchant We said that this was a mere appellative here, chnaan, because it follows a little afterwards in the plural number: בציר רכלימ שמו, begnir-reklim shemo, in the city of merchants he set it: he says, then, that the boughs were placed in a city of merchants. This name was given to Babylon, not only because it was a celebrated mart of trade, but because it was a firm and strong place of custody through the multitude of inhabitants, so that it was not easy to draw captives from it. For any one could easily be rescued from a solitude without resistance; but in a great concourse it is not so easy to plan or attempt anything. I do not doubt, therefore, that the Prophet means that the higher classes of the kingdom, together with Jeconiah, were shut up in firm custody that they should not escape. It follows —