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The Two Eagles and the Vine

The word of the L ord came to me: ²O mortal, propound a riddle, and speak an allegory to the house of Israel. ³Say: Thus says the Lord G od:

A great eagle, with great wings and long pinions,

rich in plumage of many colors,

came to the Lebanon.

He took the top of the cedar,

broke off its topmost shoot;

he carried it to a land of trade,

set it in a city of merchants.

Then he took a seed from the land,

placed it in fertile soil;

a plant by abundant waters,

he set it like a willow twig.

It sprouted and became a vine

spreading out, but low;

its branches turned toward him,

its roots remained where it stood.

So it became a vine;

it brought forth branches,

put forth foliage.

There was another great eagle,

with great wings and much plumage.

And see! This vine stretched out

its roots toward him;

it shot out its branches toward him,

so that he might water it.

From the bed where it was planted

it was transplanted

to good soil by abundant waters,

so that it might produce branches

and bear fruit

and become a noble vine.

⁹ Say: Thus says the Lord G od:

Will it prosper?

Will he not pull up its roots,

cause its fruit to rot and wither,

its fresh sprouting leaves to fade?

No strong arm or mighty army will be needed

to pull it from its roots.

When it is transplanted, will it thrive?

When the east wind strikes it,

will it not utterly wither,

wither on the bed where it grew?

¹¹ Then the word of the L ord came to me: ¹²Say now to the rebellious house: Do you not know what these things mean? Tell them: The king of Babylon came to Jerusalem, took its king and its officials, and brought them back with him to Babylon. ¹³He took one of the royal offspring and made a covenant with him, putting him under oath (he had taken away the chief men of the land), ¹⁴so that the kingdom might be humble and not lift itself up, and that by keeping his covenant it might stand. ¹⁵But he rebelled against him by sending ambassadors to Egypt, in order that they might give him horses and a large army. Will he succeed? Can one escape who does such things? Can he break the covenant and yet escape? ¹⁶As I live, says the Lord G od, surely in the place where the king resides who made him king, whose oath he despised, and whose covenant with him he broke—in Babylon he shall die. ¹⁷Pharaoh with his mighty army and great company will not help him in war, when ramps are cast up and siege walls built to cut off many lives. ¹⁸Because he despised the oath and broke the covenant, because he gave his hand and yet did all these things, he shall not escape. ¹⁹Therefore thus says the Lord G od: As I live, I will surely return upon his head my oath that he despised, and my covenant that he broke. ²⁰I will spread my net over him, and he shall be caught in my snare; I will bring him to Babylon and enter into judgment with him there for the treason he has committed against me. ²¹All the pick of his troops shall fall by the sword, and the survivors shall be scattered to every wind; and you shall know that I, the L ord, have spoken.

Israel Exalted at Last

²² Thus says the Lord G od:

I myself will take a sprig

from the lofty top of a cedar;

I will set it out.

I will break off a tender one

from the topmost of its young twigs;

I myself will plant it

on a high and lofty mountain.

On the mountain height of Israel

I will plant it,

in order that it may produce boughs and bear fruit,

and become a noble cedar.

Under it every kind of bird will live;

in the shade of its branches will nest

winged creatures of every kind.

All the trees of the field shall know

that I am the L ord.

I bring low the high tree,

I make high the low tree;

I dry up the green tree

and make the dry tree flourish.

I the L ord have spoken;

I will accomplish it.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here God announces that this vine could not flourish any longer and bring forth fruit; for it had been planted to flourish under the shadow of an eagle, and it had removed itself away. Nothing therefore remains, than that the former eagle should avenge the injury committed against it. This is the meaning of the passage: hence he says, Shall it prosper? Shall not the eagle tear up its roots, and cut off its fruit? Ezekiel assumes this principle, that the vine could not be otherwise preserved than by the power and aid of the eagle which had planted it; for when it passed away from that eagle to another, the Prophet says that the end of the ungrateful vine was at hand; all the leaves of its branches shall wither, and so be dried up, and that not in, a mighty branch, nor in much people. It is certain that Nebuchadnezzar was accompanied with a great army when he came down upon Judea. But the Prophet means, even if Nebuchadnezzar had only brought with him a small band, yet Zedekiah could not remain king, since destruction awaited him through perfidy and revolt, as will afterwards be said. The Prophet often speaks by concession, as if he had said that, by a singe blast, Zedekiah and all the people would wither away, since he could not remain in safety unless he drew sap from his own root; but he had removed his root elsewhere, and so Ezekiel pronounces that he must immediately wither away. It was not then in the power of much people to tear it from its own roots; for Zedekiah had purposely cut off his own roots, when, through his own levity, he had transferred himself to the king of Egypt Behold, says he, he had been planted; but should he have good success? as if he had said, it is vain for Zedekiah to hope for safety from him, whom his own perfidy prevented from befriending him; and therefore the comparison of an east wind is added: since then the east wind has struck it, will it not wither and decay, even upon the furrows of its branches? that is, although it has furrows whence it may expect perpetual moisture; for Egypt was, as we have said, artificially watered; and the Prophet describes Zedekiah’s state just as if the king of Egypt were nourishing him by a stream of water: upon his beds, or furrows, will he wither when the east wind shall strike it. We know that the east wind destroys the fruits in that region, and so it is often mentioned in a bad sense. It now follows —