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God’s Faithless Bride

The word of the L ord came to me: ²Mortal, make known to Jerusalem her abominations, ³and say, Thus says the Lord G od to Jerusalem: Your origin and your birth were in the land of the Canaanites; your father was an Amorite, and your mother a Hittite. ⁴As for your birth, on the day you were born your navel cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in cloths. ⁵No eye pitied you, to do any of these things for you out of compassion for you; but you were thrown out in the open field, for you were abhorred on the day you were born.

⁶ I passed by you, and saw you flailing about in your blood. As you lay in your blood, I said to you, “Live! ⁷and grow up like a plant of the field.” You grew up and became tall and arrived at full womanhood; your breasts were formed, and your hair had grown; yet you were naked and bare.

⁸ I passed by you again and looked on you; you were at the age for love. I spread the edge of my cloak over you, and covered your nakedness: I pledged myself to you and entered into a covenant with you, says the Lord G od, and you became mine. ⁹Then I bathed you with water and washed off the blood from you, and anointed you with oil. ¹⁰I clothed you with embroidered cloth and with sandals of fine leather; I bound you in fine linen and covered you with rich fabric. ¹¹I adorned you with ornaments: I put bracelets on your arms, a chain on your neck, ¹²a ring on your nose, earrings in your ears, and a beautiful crown upon your head. ¹³You were adorned with gold and silver, while your clothing was of fine linen, rich fabric, and embroidered cloth. You had choice flour and honey and oil for food. You grew exceedingly beautiful, fit to be a queen. ¹⁴Your fame spread among the nations on account of your beauty, for it was perfect because of my splendor that I had bestowed on you, says the Lord G od.

¹⁵ But you trusted in your beauty, and played the whore because of your fame, and lavished your whorings on any passer-by. ¹⁶You took some of your garments, and made for yourself colorful shrines, and on them played the whore; nothing like this has ever been or ever shall be. ¹⁷You also took your beautiful jewels of my gold and my silver that I had given you, and made for yourself male images, and with them played the whore; ¹⁸and you took your embroidered garments to cover them, and set my oil and my incense before them. ¹⁹Also my bread that I gave you—I fed you with choice flour and oil and honey—you set it before them as a pleasing odor; and so it was, says the Lord G od. ²⁰You took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. As if your whorings were not enough! ²¹You slaughtered my children and delivered them up as an offering to them. ²²And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, flailing about in your blood.

²³ After all your wickedness (woe, woe to you! says the Lord G od), ²⁴you built yourself a platform and made yourself a lofty place in every square; ²⁵at the head of every street you built your lofty place and prostituted your beauty, offering yourself to every passer-by, and multiplying your whoring. ²⁶You played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. ²⁷Therefore I stretched out my hand against you, reduced your rations, and gave you up to the will of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. ²⁸You played the whore with the Assyrians, because you were insatiable; you played the whore with them, and still you were not satisfied. ²⁹You multiplied your whoring with Chaldea, the land of merchants; and even with this you were not satisfied.

³⁰ How sick is your heart, says the Lord G od, that you did all these things, the deeds of a brazen whore; ³¹building your platform at the head of every street, and making your lofty place in every square! Yet you were not like a whore, because you scorned payment. ³²Adulterous wife, who receives strangers instead of her husband! ³³Gifts are given to all whores; but you gave your gifts to all your lovers, bribing them to come to you from all around for your whorings. ³⁴So you were different from other women in your whorings: no one solicited you to play the whore; and you gave payment, while no payment was given to you; you were different.

³⁵ Therefore, O whore, hear the word of the L ord: ³⁶Thus says the Lord G od, Because your lust was poured out and your nakedness uncovered in your whoring with your lovers, and because of all your abominable idols, and because of the blood of your children that you gave to them, ³⁷therefore, I will gather all your lovers, with whom you took pleasure, all those you loved and all those you hated; I will gather them against you from all around, and will uncover your nakedness to them, so that they may see all your nakedness. ³⁸I will judge you as women who commit adultery and shed blood are judged, and bring blood upon you in wrath and jealousy. ³⁹I will deliver you into their hands, and they shall throw down your platform and break down your lofty places; they shall strip you of your clothes and take your beautiful objects and leave you naked and bare. ⁴⁰They shall bring up a mob against you, and they shall stone you and cut you to pieces with their swords. ⁴¹They shall burn your houses and execute judgments on you in the sight of many women; I will stop you from playing the whore, and you shall also make no more payments. ⁴²So I will satisfy my fury on you, and my jealousy shall turn away from you; I will be calm, and will be angry no longer. ⁴³Because you have not remembered the days of your youth, but have enraged me with all these things; therefore, I have returned your deeds upon your head, says the Lord G od.

Have you not committed lewdness beyond all your abominations? ⁴⁴See, everyone who uses proverbs will use this proverb about you, “Like mother, like daughter.” ⁴⁵You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. ⁴⁶Your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. ⁴⁷You not only followed their ways, and acted according to their abominations; within a very little time you were more corrupt than they in all your ways. ⁴⁸As I live, says the Lord G od, your sister Sodom and her daughters have not done as you and your daughters have done. ⁴⁹This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. ⁵⁰They were haughty, and did abominable things before me; therefore I removed them when I saw it. ⁵¹Samaria has not committed half your sins; you have committed more abominations than they, and have made your sisters appear righteous by all the abominations that you have committed. ⁵²Bear your disgrace, you also, for you have brought about for your sisters a more favorable judgment; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

⁵³ I will restore their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters, and I will restore your own fortunes along with theirs, ⁵⁴in order that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. ⁵⁵As for your sisters, Sodom and her daughters shall return to their former state, Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state. ⁵⁶Was not your sister Sodom a byword in your mouth in the day of your pride, ⁵⁷before your wickedness was uncovered? Now you are a mockery to the daughters of Aram and all her neighbors, and to the daughters of the Philistines, those all around who despise you. ⁵⁸You must bear the penalty of your lewdness and your abominations, says the L ord.

An Everlasting Covenant

⁵⁹ Yes, thus says the Lord G od: I will deal with you as you have done, you who have despised the oath, breaking the covenant; ⁶⁰yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant. ⁶¹Then you will remember your ways, and be ashamed when I take your sisters, both your elder and your younger, and give them to you as daughters, but not on account of my covenant with you. ⁶²I will establish my covenant with you, and you shall know that I am the L ord, ⁶³in order that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord G od.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He strengthens the same sentence, and more clearly explains that they offered their sons and daughters by cruelly sacrificing them when they passed them through the fire. This was a kind of purifying, as we have seen elsewhere. When, therefore, they passed their children through the fire, it was a rite of illustration and expiation; and they brought them to the fire, as I have lately explained, in two different ways. Here the Prophet speaks especially of that cruel and brutal offering. We have already mentioned the sense in which God claims a right in the sons of his people, not as members of the Church properly speaking, but as adopted by God. And here again we must hold what Paul says, that all the progeny of Abraham were not lawful sons, since a difference must be made between sons of the flesh and sons of promise. (Romans 9:7, 8.) This is as yet partially obscure, but it may be shortly explained. We may remark that there was a twofold election of God: since speaking generally, he chose the whole family of Abraham. For circumcision was common to all, being the symbol and seal of adoption: since when God wished all the sons of Abraham to be circumcised from the least to the greatest, he at the same time chose them as his sons: this was one kind of adoption or election. But the other was secret, because God took to himself out of that multitude those whom he wished: and these are sons of promise, these are remnants of gratuitous favor, as Paul says. (Romans 11:8.) This distinction, therefore, now takes away all doubt, since the Prophet speaks of the unbelievers and the profane who had departed from the worship of God. For this their unbelief was a complete abdication. It is true, then, that as far as themselves were concerned, they were strangers, and so God’s secret election did not flourish in them, but yet they were God’s people, as far as relates to external profession. If any one objects that this circumcision was useless, and hence their election without the slightest effect, the answer is at hand: God by his singular kindness honored those miserable ones by opening a way of approach for them to the hope of life and salvation by the outward testimonies of adoption. Then as to their being at the same time strangers, that happened through their own fault. Hence we may shortly hold, that the Jews were naturally accursed through being Adam’s seed: but by supernatural and singular privilege, they were exempt and free from the curse: since circumcision was a testimony of the adoption by which God had consecrated them to himself: hence they were holy; and as to their being impure, it could not, as we have said, abolish God’s covenant. The same thing ought at this time to prevail in the Papacy. For we are all born under the curse: and yet God acknowledges supernaturally as his sons all who spring from the faithful, not only in the first or second degree, but even to a thousand generations. And so Paul says that the children of the faithful are holy, since baptism does not lose its efficacy, and the adoption of God remains fixed, (1 Corinthians 7:14,) yet the greater part is without the covenant through their own unbelief. God meanwhile has preserved to himself a remnant in all ages, and at this day he chooses whom he will out of the promiscuous multitude.

Now let us go on. I had omitted at the end of the last verse the phrase, Are thy fornications a small matter? By this question God wishes to press the Jews home, since they had not only violated their conjugal fidelity by prostituting themselves to idols, but had added the cruelty which we have seen in slaying their sons. Lastly, he shows that their impiety was desperate.