|
Click a verse to see commentary
|
Select a resource above
|
False Prophets Condemned13 The word of the L ord came to me: 2Mortal, prophesy against the prophets of Israel who are prophesying; say to those who prophesy out of their own imagination: “Hear the word of the L ord!” 3Thus says the Lord G od, Alas for the senseless prophets who follow their own spirit, and have seen nothing! 4Your prophets have been like jackals among ruins, O Israel. 5You have not gone up into the breaches, or repaired a wall for the house of Israel, so that it might stand in battle on the day of the L ord. 6They have envisioned falsehood and lying divination; they say, “Says the L ord,” when the L ord has not sent them, and yet they wait for the fulfillment of their word! 7Have you not seen a false vision or uttered a lying divination, when you have said, “Says the L ord,” even though I did not speak? 8 Therefore thus says the Lord G od: Because you have uttered falsehood and envisioned lies, I am against you, says the Lord G od. 9My hand will be against the prophets who see false visions and utter lying divinations; they shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel; and you shall know that I am the Lord G od. 10Because, in truth, because they have misled my people, saying, “Peace,” when there is no peace; and because, when the people build a wall, these prophets smear whitewash on it. 11Say to those who smear whitewash on it that it shall fall. There will be a deluge of rain, great hailstones will fall, and a stormy wind will break out. 12When the wall falls, will it not be said to you, “Where is the whitewash you smeared on it?” 13Therefore thus says the Lord G od: In my wrath I will make a stormy wind break out, and in my anger there shall be a deluge of rain, and hailstones in wrath to destroy it. 14I will break down the wall that you have smeared with whitewash, and bring it to the ground, so that its foundation will be laid bare; when it falls, you shall perish within it; and you shall know that I am the L ord. 15Thus I will spend my wrath upon the wall, and upon those who have smeared it with whitewash; and I will say to you, The wall is no more, nor those who smeared it— 16the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for it, when there was no peace, says the Lord G od. 17 As for you, mortal, set your face against the daughters of your people, who prophesy out of their own imagination; prophesy against them 18and say, Thus says the Lord G od: Woe to the women who sew bands on all wrists, and make veils for the heads of persons of every height, in the hunt for human lives! Will you hunt down lives among my people, and maintain your own lives? 19You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death persons who should not die and keeping alive persons who should not live, by your lies to my people, who listen to lies. 20 Therefore thus says the Lord G od: I am against your bands with which you hunt lives; I will tear them from your arms, and let the lives go free, the lives that you hunt down like birds. 21I will tear off your veils, and save my people from your hands; they shall no longer be prey in your hands; and you shall know that I am the L ord. 22Because you have disheartened the righteous falsely, although I have not disheartened them, and you have encouraged the wicked not to turn from their wicked way and save their lives; 23therefore you shall no longer see false visions or practice divination; I will save my people from your hand. Then you will know that I am the L ord. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
What the Prophet had said concerning the pillows he now pronounces of the veils, by which they were accustomed to cover either their own heads, or those of the persons who consulted them. The conclusion is, that God would put an end to such follies. For the people were so fascinated by these silly things, that it became necessary to strip away these masks, since these women were always ready to deceive. He adds also, that he would do that for the benefit of his own people. We have said that this ought not to be extended generally to all the sons of Abraham according to the flesh. For God suffered almost all to perish, as he had said by Isaiah: “Even if thy people had been as the sand of the sea-shore, a remnant only shall be saved,” (Isaiah 10:22.) When, therefore, God speaks here concerning his own people, this sentence ought to be restricted to the elect: as when it is said in the psalm, How soft and kind is God to his people Israel; and then he adds by way of correction, to those who are upright in heart, (Psalm 73:1,) Since many boasted themselves to be Israelites who are very unlike their father, and through being degenerate deprived themselves of that honor: hence the Prophet restricts God’s goodness peculiarly to the elect who are upright in heart, after he had spoken of the whole people. Although Ezekiel did not distinctly express what we have cited from the psalm, yet the sense is the same; and this is easily gathered from the eleventh chapter of the Epistle to the Romans (Romans 11:5, 6), where God sets before us the remnant preserved according to God’s gratuitous election. For the same sense it is added, that they should no longer be for a prey. We have said how these women hunted these wretched souls, not only for purposes of gain, but also because Satan abused their fallacies. So, therefore, it happened that these souls were enticed to their destruction. For this reason God pronounces that they should no longer be their prey. And he repeats what he had already said, ye shall know that I am Jehovah. Here God brings before us his power, because we know how safely hypocrites allude his sacred name; and this easily appears in the boldness and licentiousness of these women. Hence God here threatens them: he says that they should feel at length who had spoken, since they ridiculed Ezekiel and his other servants. There is, then, a silent antithesis between God and the prophets; not that God separates himself from his servants; for the truth, of which they are ministers and heralds, is an indissoluble bond of union between them; but the language is adapted to the senses of those with whom the Prophet treats. Now, since these women were so wanton, he says that he was not despised by them, but God himself. It follows — |