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False Prophets Condemned

The word of the L ord came to me: ²Mortal, prophesy against the prophets of Israel who are prophesying; say to those who prophesy out of their own imagination: “Hear the word of the L ord!” ³Thus says the Lord G od, Alas for the senseless prophets who follow their own spirit, and have seen nothing! ⁴Your prophets have been like jackals among ruins, O Israel. ⁵You have not gone up into the breaches, or repaired a wall for the house of Israel, so that it might stand in battle on the day of the L ord. ⁶They have envisioned falsehood and lying divination; they say, “Says the L ord,” when the L ord has not sent them, and yet they wait for the fulfillment of their word! ⁷Have you not seen a false vision or uttered a lying divination, when you have said, “Says the L ord,” even though I did not speak?

⁸ Therefore thus says the Lord G od: Because you have uttered falsehood and envisioned lies, I am against you, says the Lord G od. ⁹My hand will be against the prophets who see false visions and utter lying divinations; they shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel; and you shall know that I am the Lord G od. ¹⁰Because, in truth, because they have misled my people, saying, “Peace,” when there is no peace; and because, when the people build a wall, these prophets smear whitewash on it. ¹¹Say to those who smear whitewash on it that it shall fall. There will be a deluge of rain, great hailstones will fall, and a stormy wind will break out. ¹²When the wall falls, will it not be said to you, “Where is the whitewash you smeared on it?” ¹³Therefore thus says the Lord G od: In my wrath I will make a stormy wind break out, and in my anger there shall be a deluge of rain, and hailstones in wrath to destroy it. ¹⁴I will break down the wall that you have smeared with whitewash, and bring it to the ground, so that its foundation will be laid bare; when it falls, you shall perish within it; and you shall know that I am the L ord. ¹⁵Thus I will spend my wrath upon the wall, and upon those who have smeared it with whitewash; and I will say to you, The wall is no more, nor those who smeared it— ¹⁶the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for it, when there was no peace, says the Lord G od.

¹⁷ As for you, mortal, set your face against the daughters of your people, who prophesy out of their own imagination; prophesy against them ¹⁸and say, Thus says the Lord G od: Woe to the women who sew bands on all wrists, and make veils for the heads of persons of every height, in the hunt for human lives! Will you hunt down lives among my people, and maintain your own lives? ¹⁹You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death persons who should not die and keeping alive persons who should not live, by your lies to my people, who listen to lies.

²⁰ Therefore thus says the Lord G od: I am against your bands with which you hunt lives; I will tear them from your arms, and let the lives go free, the lives that you hunt down like birds. ²¹I will tear off your veils, and save my people from your hands; they shall no longer be prey in your hands; and you shall know that I am the L ord. ²²Because you have disheartened the righteous falsely, although I have not disheartened them, and you have encouraged the wicked not to turn from their wicked way and save their lives; ²³therefore you shall no longer see false visions or practice divination; I will save my people from your hand. Then you will know that I am the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here Ezekiel begins to threaten those women with what would shortly happen, namely, that God would not only render them contemptible, but also ridiculous, before the whole people, that their delusions and impostures might sufficiently appear. This is the Prophet’s intention, as we shall afterwards see; but the Prophet is verbose in this denunciation. God therefore says, that he is an enemy to those cushions, that is, to those false ceremonies which were like cloaks to deceive miserable men: hence he says, that those souls were a prey. He uses the comparison from hunting: ye have hunted, says he, the souls of my people. And this is the meaning of the word used immediately afterwards for flying. This word פרח, pherech, signifies also “to flourish;” but I here willingly subscribe to the opinion of all who interpret it to fly: unless the paraphrast is right in translating it “to perish;” for he thought the Prophet was speaking metaphorically, as if he meant that those souls were ensnared, and so vanished away. But I do not think this quite suitable, since it is more probable that the Prophet is speaking of their lofty speculations. For we know that false prophets boasted in this artifice, when they either raise, or pretend they raise, men’s minds aloft, and curious men desire this only; and hence it happens that the doctrines of the Law and the Gospel are insipid to them, because subtleties alone delight them. And we see at this day how many embrace the follies of Dionysius ²⁷²⁷ Dionysius was a Carthusian, a philosopher imbued with the mystic doctrines of Plato, on whose ‘writings he wrote an elaborate comment. Calvin refers to his attempt to combine the scholastic theology of his day with the mystical fancies of Platonism. He was commonly called a Ryckel, and wrote A.D. 1471. See Gieseler’s Eccl. Hist., edited in English by Francis Cuningham, volume 3 about the celestial hierarchy, who treat all the prophets, and even Christ himself, as of no value. Hence the Prophet says, that these women hunted the souls of the people, because they had snares prepared in which they entangled all who were subject to their impostures and fallacies. Yet, in my opinion, he also alludes to birds. When, therefore, he has said that all impostures were Satan’s method of hunting souls, he now adds obliquely another simile, that all false prophecies are so many allurements to catch birds. The sense of the passage now appears clear. Behold, therefore, says he, God will arise against your cushions, by which you have hunted birds to make them fly; that is, when you promised wonderful revelations those wretched dupes whom their own curiosity urged on were deceived by such enticements. Afterwards he adds, I will free them from your arms, and I will let go the souls which you have hunted to make them fly, says he. He repeats again what we have already said about deep speculations, by the sweetness of which false prophets are accustomed to entice all fools who cannot be content with true doctrine, nor be wise with sobriety. Meanwhile it is by no means doubtful that God here speaks peculiarly of his elect, who were left among the people. For although they were but few, God was unwilling for them to perish: and for this reason he announces that he would be their avenger, and undeceive them, whether they had been already entrapped, or were just surrounded by these allurements. Since, then, he uses the same word, we gather from this that the phrase cannot be used indiscriminately. For God suffers many to perish, as he says by the Prophet Zechariah, “Let what perishes perish,” (Zechariah 9:9); but meanwhile he rescued a small number as the remnant of his choice, as Paul says. (Romans 11:5.)

²⁷ Dionysius was a Carthusian, a philosopher imbued with the mystic doctrines of Plato, on whose ‘writings he wrote an elaborate comment. Calvin refers to his attempt to combine the scholastic theology of his day with the mystical fancies of Platonism. He was commonly called a Ryckel, and wrote A.D. 1471. See Gieseler’s Eccl. Hist., edited in English by Francis Cuningham, volume 3