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False Prophets Condemned

The word of the L ord came to me: ²Mortal, prophesy against the prophets of Israel who are prophesying; say to those who prophesy out of their own imagination: “Hear the word of the L ord!” ³Thus says the Lord G od, Alas for the senseless prophets who follow their own spirit, and have seen nothing! ⁴Your prophets have been like jackals among ruins, O Israel. ⁵You have not gone up into the breaches, or repaired a wall for the house of Israel, so that it might stand in battle on the day of the L ord. ⁶They have envisioned falsehood and lying divination; they say, “Says the L ord,” when the L ord has not sent them, and yet they wait for the fulfillment of their word! ⁷Have you not seen a false vision or uttered a lying divination, when you have said, “Says the L ord,” even though I did not speak?

⁸ Therefore thus says the Lord G od: Because you have uttered falsehood and envisioned lies, I am against you, says the Lord G od. ⁹My hand will be against the prophets who see false visions and utter lying divinations; they shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel; and you shall know that I am the Lord G od. ¹⁰Because, in truth, because they have misled my people, saying, “Peace,” when there is no peace; and because, when the people build a wall, these prophets smear whitewash on it. ¹¹Say to those who smear whitewash on it that it shall fall. There will be a deluge of rain, great hailstones will fall, and a stormy wind will break out. ¹²When the wall falls, will it not be said to you, “Where is the whitewash you smeared on it?” ¹³Therefore thus says the Lord G od: In my wrath I will make a stormy wind break out, and in my anger there shall be a deluge of rain, and hailstones in wrath to destroy it. ¹⁴I will break down the wall that you have smeared with whitewash, and bring it to the ground, so that its foundation will be laid bare; when it falls, you shall perish within it; and you shall know that I am the L ord. ¹⁵Thus I will spend my wrath upon the wall, and upon those who have smeared it with whitewash; and I will say to you, The wall is no more, nor those who smeared it— ¹⁶the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for it, when there was no peace, says the Lord G od.

¹⁷ As for you, mortal, set your face against the daughters of your people, who prophesy out of their own imagination; prophesy against them ¹⁸and say, Thus says the Lord G od: Woe to the women who sew bands on all wrists, and make veils for the heads of persons of every height, in the hunt for human lives! Will you hunt down lives among my people, and maintain your own lives? ¹⁹You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death persons who should not die and keeping alive persons who should not live, by your lies to my people, who listen to lies.

²⁰ Therefore thus says the Lord G od: I am against your bands with which you hunt lives; I will tear them from your arms, and let the lives go free, the lives that you hunt down like birds. ²¹I will tear off your veils, and save my people from your hands; they shall no longer be prey in your hands; and you shall know that I am the L ord. ²²Because you have disheartened the righteous falsely, although I have not disheartened them, and you have encouraged the wicked not to turn from their wicked way and save their lives; ²³therefore you shall no longer see false visions or practice divination; I will save my people from your hand. Then you will know that I am the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He now concludes this discourse, and shows what he had hitherto intended by a building badly cemented, by using sand without lime. The prophets of Israel prophesied concerning Jerusalem. Here he does not mean false prophets, with whom Jeremiah was continually contending, but those who in exile still hardened the wretched. While they thought to make use of the occasion, and so to humble the people who had been so grievously wounded by the hand of God, they stirred them up to pride, as we have formerly seen. Our Prophet was obliged to strive with them for the comfort of his exiles, for he was peculiarly sent to the captives, as we have said, although the advantage of his prophecies also reached Jerusalem. The prophets, those of Israel, that is, the ten tribes dispersed in different directions, prophesied concerning Jerusalem. Why then did they not rather predict a happy result? For they were reduced to extremes, and meanwhile promised victory to the Jews. And they saw a vision, for it, says he. This clause seems opposed to another, in which the Prophet says that they saw nothing. How, then, do these two things agree — to see a vision, and yet to see nothing’? What he now says as to seeing a vision refers to their false boasting. For they were altogether without the Spirit of God, nor did they possess any revelation. Yet when they boasted themselves to be endowed with the Spirit, and many had faith in their words, the Prophet concedes to them the name of a vision, although there was none, by accommodation. He says, therefore, that they saw a vision, that is, that they boasted in one since they professed to be spiritual. As at this time the Papists deny that they utter anything out of their own minds, and say that they have all those fictions, by which they adulterate all piety, from the Holy Spirit; so these prophets said they were spiritual: and as far as the title is concerned, the Prophet grants what in reality he disallows when he adds, there was no peace when they said there was peace. Hence it appears that a vision was in their mouth united with sacrilegious boldness: yet there was no vision; because, if God had manifested anything by his Spirit, he would really have proved it as he says by Moses. (Deuteronomy 18:22.) Since, then, there was no peace, but the final overthrow of the city was at hand, it is easily collected that they saw nothing, but made false use of that sacred name of vision to acquire confidence for themselves. As to his saying there is no peace, it extends to the future. They promised peace by saying that the siege of the city was to be raised, and prosperity to await the Jews. But God, on the other hand, pronounces there should be no peace, because it will shortly be evident that Jerusalem is devoted to utter destruction.