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False Prophets Condemned

The word of the L ord came to me: ²Mortal, prophesy against the prophets of Israel who are prophesying; say to those who prophesy out of their own imagination: “Hear the word of the L ord!” ³Thus says the Lord G od, Alas for the senseless prophets who follow their own spirit, and have seen nothing! ⁴Your prophets have been like jackals among ruins, O Israel. ⁵You have not gone up into the breaches, or repaired a wall for the house of Israel, so that it might stand in battle on the day of the L ord. ⁶They have envisioned falsehood and lying divination; they say, “Says the L ord,” when the L ord has not sent them, and yet they wait for the fulfillment of their word! ⁷Have you not seen a false vision or uttered a lying divination, when you have said, “Says the L ord,” even though I did not speak?

⁸ Therefore thus says the Lord G od: Because you have uttered falsehood and envisioned lies, I am against you, says the Lord G od. ⁹My hand will be against the prophets who see false visions and utter lying divinations; they shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel; and you shall know that I am the Lord G od. ¹⁰Because, in truth, because they have misled my people, saying, “Peace,” when there is no peace; and because, when the people build a wall, these prophets smear whitewash on it. ¹¹Say to those who smear whitewash on it that it shall fall. There will be a deluge of rain, great hailstones will fall, and a stormy wind will break out. ¹²When the wall falls, will it not be said to you, “Where is the whitewash you smeared on it?” ¹³Therefore thus says the Lord G od: In my wrath I will make a stormy wind break out, and in my anger there shall be a deluge of rain, and hailstones in wrath to destroy it. ¹⁴I will break down the wall that you have smeared with whitewash, and bring it to the ground, so that its foundation will be laid bare; when it falls, you shall perish within it; and you shall know that I am the L ord. ¹⁵Thus I will spend my wrath upon the wall, and upon those who have smeared it with whitewash; and I will say to you, The wall is no more, nor those who smeared it— ¹⁶the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for it, when there was no peace, says the Lord G od.

¹⁷ As for you, mortal, set your face against the daughters of your people, who prophesy out of their own imagination; prophesy against them ¹⁸and say, Thus says the Lord G od: Woe to the women who sew bands on all wrists, and make veils for the heads of persons of every height, in the hunt for human lives! Will you hunt down lives among my people, and maintain your own lives? ¹⁹You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death persons who should not die and keeping alive persons who should not live, by your lies to my people, who listen to lies.

²⁰ Therefore thus says the Lord G od: I am against your bands with which you hunt lives; I will tear them from your arms, and let the lives go free, the lives that you hunt down like birds. ²¹I will tear off your veils, and save my people from your hands; they shall no longer be prey in your hands; and you shall know that I am the L ord. ²²Because you have disheartened the righteous falsely, although I have not disheartened them, and you have encouraged the wicked not to turn from their wicked way and save their lives; ²³therefore you shall no longer see false visions or practice divination; I will save my people from your hand. Then you will know that I am the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here Ezekiel pursues the same metaphor which he had used with a very slight difference, for there is such an agreement that the connection is apparent between the former and the present sentence. He had said that the false prophets did not go up to the breaches, and did not restore the hedges of the house of Israel: we have explained these words thus — teachers who discharge their duties honestly and sincerely are like builders, who, if they see a breach in a wall, instantly and carefully repair it: they are like gardeners who do not allow either a field or a vineyard to be exposed to wild beasts. As, then, he had formerly said that these false prophets did not go up to the breach through their not being affected by the dispersion of the people, but knowingly and willingly betrayed the people’s safety through open and gross perfidy; so also he now says, that they built a wall indeed, but without mortar. The word תפל, thephel, “untempered,” is variously explained, but I doubt not the Prophet meant sand without lime. Jerome thinks it to be mortar without chaff; but my view is better, namely, that they built only in appearance; and in this the image which the Prophet now uses differs from the preceding one. He had said before, they did not go up to the breach; he now grants them more — that they really built; but it is easy to reconcile the two assertions: since they did not go up to the breach to provide safety for the people; and yet they feigned themselves anxious, and seemed as if they wished to restore the ruins. But while the Prophet merely grants their intention, he adds that they were bad builders, just as if any one should heap together a quantity of sand, and moisten it with water, yet it would profit him nothing; for the sand disperses by itself, and grows solid by lime alone, and thus becomes cement. Therefore the Prophet means that those impostors accomplish nothing seriously; and when they show great anxiety and care, that is in vain, because they only heap up sand and dust when they ought to temper the mortar with sand and lime. We understand then how these two places mutually agree: because, even because they have deceived my people: this is without a figure. Now he adds figuratively, they have built up a wall, but they have daubed it only with untempered mortar, that is, sand.

The kind of fallacies are now mentioned: because they said, Peace, when there was no peace. We yesterday reminded you that impostors have something in common with God’s true servants, just as Satan transforms himself into an angel of light. (2 Corinthians 11:14.) We know that all the prophets were always messengers of peace: now this agrees chiefly with the good news, How beautiful are the feet of those who preach the gospel of peace. (Isaiah 52:7; Romans 10:15.) Whenever God commends his own word, he adds its character of peace. For when he is justly at enmity with us, there is one way of reconciliation and remission of sin. This springs from the preaching of the gospel. The prophets formerly discharged this duty; and when these impostors strove to deceive the people, they stripped off their masks and deceived the simple through the difficulty of discerning between themselves and the true servants of God. And yet, as we said yesterday, no one could be deceived except through their own fault. For God, indeed, offers us peace, and invites us to reconciliation by his own prophets; but on this condition, that we make war with our own lusts. This, then, is one way of being at peace with God by becoming enemies to ourselves, and fighting earnestly against the depraved and vicious desires of the flesh. But how do false prophets preach peace? Why! so that miserable and abandoned men may sleep in the midst of their sins. We must diligently attend, then, to this difference, that we may safely embrace the peace which is offered us by true prophets, and be on our guard against the snares of those who fallaciously flatter us with peace, because under promise of reconciliation they foment hostilities between God and ourselves.