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Judah’s Captivity Portrayed

The word of the L ord came to me: ²Mortal, you are living in the midst of a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; ³for they are a rebellious house. Therefore, mortal, prepare for yourself an exile’s baggage, and go into exile by day in their sight; you shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house. ⁴You shall bring out your baggage by day in their sight, as baggage for exile; and you shall go out yourself at evening in their sight, as those do who go into exile. ⁵Dig through the wall in their sight, and carry the baggage through it. ⁶In their sight you shall lift the baggage on your shoulder, and carry it out in the dark; you shall cover your face, so that you may not see the land; for I have made you a sign for the house of Israel.

⁷ I did just as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands; I brought it out in the dark, carrying it on my shoulder in their sight.

⁸ In the morning the word of the L ord came to me: ⁹Mortal, has not the house of Israel, the rebellious house, said to you, “What are you doing?” ¹⁰Say to them, “Thus says the Lord G od: This oracle concerns the prince in Jerusalem and all the house of Israel in it.” ¹¹Say, “I am a sign for you: as I have done, so shall it be done to them; they shall go into exile, into captivity.” ¹²And the prince who is among them shall lift his baggage on his shoulder in the dark, and shall go out; he shall dig through the wall and carry it through; he shall cover his face, so that he may not see the land with his eyes. ¹³I will spread my net over him, and he shall be caught in my snare; and I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it; and he shall die there. ¹⁴I will scatter to every wind all who are around him, his helpers and all his troops; and I will unsheathe the sword behind them. ¹⁵And they shall know that I am the L ord, when I disperse them among the nations and scatter them through the countries. ¹⁶But I will let a few of them escape from the sword, from famine and pestilence, so that they may tell of all their abominations among the nations where they go; then they shall know that I am the L ord.

Judgment Not Postponed

¹⁷ The word of the L ord came to me: ¹⁸Mortal, eat your bread with quaking, and drink your water with trembling and with fearfulness; ¹⁹and say to the people of the land, Thus says the Lord G od concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, because their land shall be stripped of all it contains, on account of the violence of all those who live in it. ²⁰The inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the L ord.

²¹ The word of the L ord came to me: ²²Mortal, what is this proverb of yours about the land of Israel, which says, “The days are prolonged, and every vision comes to nothing”? ²³Tell them therefore, “Thus says the Lord G od: I will put an end to this proverb, and they shall use it no more as a proverb in Israel.” But say to them, The days are near, and the fulfillment of every vision. ²⁴For there shall no longer be any false vision or flattering divination within the house of Israel. ²⁵But I the L ord will speak the word that I speak, and it will be fulfilled. It will no longer be delayed; but in your days, O rebellious house, I will speak the word and fulfill it, says the Lord G od.

²⁶ The word of the L ord came to me: ²⁷Mortal, the house of Israel is saying, “The vision that he sees is for many years ahead; he prophesies for distant times.” ²⁸Therefore say to them, Thus says the Lord G od: None of my words will be delayed any longer, but the word that I speak will be fulfilled, says the Lord G od.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here indeed such detestable blasphemy as we lately heard is not condemned in the Jews: but oblique ridicule, the tendency of which was first of all to weaken all confidence in Prophecy, and then to get rid of all heavenly doctrine. Those who are now condemned by the Prophet did not dare to bluster against God with swollen cheeks, but when others concluded the Prophecies to be vain and frivolous, because the time was put off, they said — it may happen that God will accomplish what he has denounced against us by his servant: meanwhile let us feast securely as we shall be dead before these things can happen. We see, therefore, that there were two classes of men: some who utterly rejected God’s Prophets, and wantonly derided their threats: this gross impiety has been already exposed. But others neither openly nor distinctly pronounced God to be a liar, but put far away from them the performance of the prophetic announcement. We see that the former were so abandoned, that they all but openly derided God, so as to turn away all fear from their own feelings since God prorogued the time. For Jeremiah had spent his strength in vain for many years in daily summoning them by a loud trumpet to God’s tribunal, and in setting the Chaldeans before their eyes. Since he effected nothing, Ezekiel is chosen, and after he has inveighed against a fouler impudence in despising God, he now attacks the hypocrite who had not yet proceeded so far as to vilify God by the use of words. But as I have just remarked, the gliding down from this security to open contempt of God is easy. Those then who feign themselves quiet and without danger, since God patiently delays his judgments, at length determine him to be content with his own ease, and not to regard human affairs. Let us then be on our guard against the snares of Satan; and not only abhor the foul blasphemy of which the Prophet speaks, but as soon as God threatens us, let us prevent his judgment, and not promise ourselves a long period of escape, which may render us so stupid as to deprive us of all fear.

The house of Israel then said, he prophesies for many days. They did not openly assert that Ezekiel was speaking rashly and arrogating to himself the prophetic name, but they said that he prophesied for many days and a long period. Now he adds, thou shalt say unto them, it shall not be any lower put off Some thus interpret these words — all my discourses shall not be put off. They prefer a change of number, and resolve it thus — each of my words shall not be put. off. But the other view seems to suit the context better: it shall not be put off any lower, for the words which I utter I will execute Here again he confirms what we formerly saw: that God would not speak in vain, since he is not divided in opinion. It belongs to men to lie, and to utter vainly what they cannot perform, and to change their; nothing of the kind ought to be imagined of God, for his hand is always in union with his speech. ²⁷¹²⁷¹ The reader may profitably peruse the comment of CEcolampadius on this chapter. He spiritualizes it more than Calvin, and treats it allegorically, thus giving it a personal and practical bearing on ourselves. He says, “Unica et perpetua allegoria est, propter contemptum verbi Dei instare captivitatem conscientiarum, et alienationem a Jerusalem, a vero Dei cultu, qui est iu spiritu et veritate; unde servilia opera peccatorum in sabbatismo Christi vetantur.” His explanations are always sound, and his practical reflections very instructive.

²⁷¹ The reader may profitably peruse the comment of CEcolampadius on this chapter. He spiritualizes it more than Calvin, and treats it allegorically, thus giving it a personal and practical bearing on ourselves. He says, “Unica et perpetua allegoria est, propter contemptum verbi Dei instare captivitatem conscientiarum, et alienationem a Jerusalem, a vero Dei cultu, qui est iu spiritu et veritate; unde servilia opera peccatorum in sabbatismo Christi vetantur.” His explanations are always sound, and his practical reflections very instructive.