|
Click a verse to see commentary
|
Select a resource above
|
Judah’s Captivity Portrayed12 The word of the L ord came to me: 2Mortal, you are living in the midst of a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; 3for they are a rebellious house. Therefore, mortal, prepare for yourself an exile’s baggage, and go into exile by day in their sight; you shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house. 4You shall bring out your baggage by day in their sight, as baggage for exile; and you shall go out yourself at evening in their sight, as those do who go into exile. 5Dig through the wall in their sight, and carry the baggage through it. 6In their sight you shall lift the baggage on your shoulder, and carry it out in the dark; you shall cover your face, so that you may not see the land; for I have made you a sign for the house of Israel. 7 I did just as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands; I brought it out in the dark, carrying it on my shoulder in their sight. 8 In the morning the word of the L ord came to me: 9Mortal, has not the house of Israel, the rebellious house, said to you, “What are you doing?” 10Say to them, “Thus says the Lord G od: This oracle concerns the prince in Jerusalem and all the house of Israel in it.” 11Say, “I am a sign for you: as I have done, so shall it be done to them; they shall go into exile, into captivity.” 12And the prince who is among them shall lift his baggage on his shoulder in the dark, and shall go out; he shall dig through the wall and carry it through; he shall cover his face, so that he may not see the land with his eyes. 13I will spread my net over him, and he shall be caught in my snare; and I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it; and he shall die there. 14I will scatter to every wind all who are around him, his helpers and all his troops; and I will unsheathe the sword behind them. 15And they shall know that I am the L ord, when I disperse them among the nations and scatter them through the countries. 16But I will let a few of them escape from the sword, from famine and pestilence, so that they may tell of all their abominations among the nations where they go; then they shall know that I am the L ord. Judgment Not Postponed17 The word of the L ord came to me: 18Mortal, eat your bread with quaking, and drink your water with trembling and with fearfulness; 19and say to the people of the land, Thus says the Lord G od concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, because their land shall be stripped of all it contains, on account of the violence of all those who live in it. 20The inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the L ord. 21 The word of the L ord came to me: 22Mortal, what is this proverb of yours about the land of Israel, which says, “The days are prolonged, and every vision comes to nothing”? 23Tell them therefore, “Thus says the Lord G od: I will put an end to this proverb, and they shall use it no more as a proverb in Israel.” But say to them, The days are near, and the fulfillment of every vision. 24For there shall no longer be any false vision or flattering divination within the house of Israel. 25But I the L ord will speak the word that I speak, and it will be fulfilled. It will no longer be delayed; but in your days, O rebellious house, I will speak the word and fulfill it, says the Lord G od. 26 The word of the L ord came to me: 27Mortal, the house of Israel is saying, “The vision that he sees is for many years ahead; he prophesies for distant times.” 28Therefore say to them, Thus says the Lord G od: None of my words will be delayed any longer, but the word that I speak will be fulfilled, says the Lord G od. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
Here God insults both Jews and Israelites who had united themselves. He says that he would so display his power that they should be compelled to acknowledge him, but to their own destruction. Experimental knowledge is sometimes attributed to the faithful; because when we are too slow, God shows us his power by sure proofs. But what is here said ought to be restricted to the reprobate and abandoned, who do not acknowledge God except in death. Yet Zedekiah was not entirely without the fear of God: he reverenced Jeremiah, and the seed of piety was not altogether extinct in his mind. As regards the people, inasmuch as they offered the daily sacrifice, they certainly cherished some opinion of God’s favor, and also of his power. But because they despised the Prophets, they were altogether unsubdued, and made a laughing-stock of their threats, and for this cause they are said not to acknowledge God. And we must diligently notice this. For the impious do not think themselves so stupid as to refuse to God his just honor; but yet when God calls them they turn their backs: when he sets before them his message, even for their own advantage, they are not only deaf and stop their ears, but they are even riotous, and deride all his threats like idle stories. But it is certain that no knowledge of God can flourish when such contempt of his doctrine prevails. For this reason he says now, at length the Jews shall know, because this contempt hindered them from ascribing praise to God for his power; for they had been terrified by even his nod. Jeremiah had assiduously instructed them in God’s word, but they were so hardened that they treated it as a thing of nought. The threat then is most grievous: as if God had said, When I smite you with my hand, you shall feel me to be God. Let us learn then to acknowledge God betimes by faith, because this is the fitting opportunity for salutary knowledge. Let us not abuse his patience while he rages against us with a stretched out hand, and pursues us fiercely. Sometimes, indeed, he chastises his own people for their good, but when it comes to pass that there is no hope of repentance to the reprobate, then he reduces them to nothing. Now it follows — |