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Judgment on Wicked Counselors

The spirit lifted me up and brought me to the east gate of the house of the L ord, which faces east. There, at the entrance of the gateway, were twenty-five men; among them I saw Jaazaniah son of Azzur, and Pelatiah son of Benaiah, officials of the people. ²He said to me, “Mortal, these are the men who devise iniquity and who give wicked counsel in this city; ³they say, ‘The time is not near to build houses; this city is the pot, and we are the meat.’ ⁴Therefore prophesy against them; prophesy, O mortal.”

⁵ Then the spirit of the L ord fell upon me, and he said to me, “Say, Thus says the L ord: This is what you think, O house of Israel; I know the things that come into your mind. ⁶You have killed many in this city, and have filled its streets with the slain. ⁷Therefore thus says the Lord G od: The slain whom you have placed within it are the meat, and this city is the pot; but you shall be taken out of it. ⁸You have feared the sword; and I will bring the sword upon you, says the Lord G od. ⁹I will take you out of it and give you over to the hands of foreigners, and execute judgments upon you. ¹⁰You shall fall by the sword; I will judge you at the border of Israel. And you shall know that I am the L ord. ¹¹This city shall not be your pot, and you shall not be the meat inside it; I will judge you at the border of Israel. ¹²Then you shall know that I am the L ord, whose statutes you have not followed, and whose ordinances you have not kept, but you have acted according to the ordinances of the nations that are around you.”

¹³ Now, while I was prophesying, Pelatiah son of Benaiah died. Then I fell down on my face, cried with a loud voice, and said, “Ah Lord G od! will you make a full end of the remnant of Israel?”

God Will Restore Israel

¹⁴ Then the word of the L ord came to me: ¹⁵Mortal, your kinsfolk, your own kin, your fellow exiles, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, “They have gone far from the L ord; to us this land is given for a possession.” ¹⁶Therefore say: Thus says the Lord G od: Though I removed them far away among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a little while in the countries where they have gone. ¹⁷Therefore say: Thus says the Lord G od: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel. ¹⁸When they come there, they will remove from it all its detestable things and all its abominations. ¹⁹I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh, ²⁰so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God. ²¹But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, says the Lord G od.

²² Then the cherubim lifted up their wings, with the wheels beside them; and the glory of the God of Israel was above them. ²³And the glory of the L ord ascended from the middle of the city, and stopped on the mountain east of the city. ²⁴The spirit lifted me up and brought me in a vision by the spirit of God into Chaldea, to the exiles. Then the vision that I had seen left me. ²⁵And I told the exiles all the things that the L ord had shown me.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The phrase which the Prophet uses is indeed harsh: he says, their heart goes after heart, so that some interpret this of imitation: namely, since God promises that he will be an avenger if any of the people conduct themselves after bad examples and unite in alliance with the wicked, just as if they glued together their hearts and affections, but that is harsh. The repetition is therefore superfluous, and the Prophet means nothing else than that God will be avenged if the Israelites follow their own heart, so as to walk in their own foulness and abominations. First of all we must understand the reason why the Prophet uses this sentiment. God had liberally poured out the treasures of his mercy, but since, hypocrites have always been mixed with the good, at the same time that they confidently boast themselves members of the Church, and use the name of God with great audacity; so that the Prophet uses this threat that they may not think all the promises which we hear of to belong to themselves promiscuously. For there were always many reprobate among the elect people, because not all who sprang from father Abraham were true Israelites. (Romans 9:6, 7.)

Since therefore it was so, the Prophet properly shows here that what he had previously promised was peculiar to God’s elect, and to the true and lawful members of the Church, but not to the spurious, nor to the degenerate, nor to those who are unregenerated by the true and incorruptible seed. This is the Prophet’s intention. But lest there might seem to be too much rigor when God, as it were, armed comes down into the midst to destroy all who do not repent, the Prophet here declares their crime — namely, because their heart walks after their heart, that is, thine heart draws itself, and so the word heart is twice repeated. It is indeed a superfluous repetition but emphatic, when he says, that the heart of those who so pertinaciously adhere to their own superstitions is then impelled by its own self to new motions, so that by its continual tenor it goes always towards superstitions. Hence I will be an avenger, says God. Hence as often as God proposes to us testimonies of his favor, let each descend into himself and examine all his affections. But when any one lays hold of his own vices let him not please himself in them, but rather groan over them, and strive to renounce his own affections that he may follow God: neither let him harden himself in obstinacy, so that his heart may not proceed and rush continually towards evil, as is here said.