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The Vision of the Chariot

In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God. ²On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), ³the word of the L ord came to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the L ord was on him there.

⁴ As I looked, a stormy wind came out of the north: a great cloud with brightness around it and fire flashing forth continually, and in the middle of the fire, something like gleaming amber. ⁵In the middle of it was something like four living creatures. This was their appearance: they were of human form. ⁶Each had four faces, and each of them had four wings. ⁷Their legs were straight, and the soles of their feet were like the sole of a calf’s foot; and they sparkled like burnished bronze. ⁸Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: ⁹their wings touched one another; each of them moved straight ahead, without turning as they moved. ¹⁰As for the appearance of their faces: the four had the face of a human being, the face of a lion on the right side, the face of an ox on the left side, and the face of an eagle; ¹¹such were their faces. Their wings were spread out above; each creature had two wings, each of which touched the wing of another, while two covered their bodies. ¹²Each moved straight ahead; wherever the spirit would go, they went, without turning as they went. ¹³In the middle of the living creatures there was something that looked like burning coals of fire, like torches moving to and fro among the living creatures; the fire was bright, and lightning issued from the fire. ¹⁴The living creatures darted to and fro, like a flash of lightning.

¹⁵ As I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them. ¹⁶As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl; and the four had the same form, their construction being something like a wheel within a wheel. ¹⁷When they moved, they moved in any of the four directions without veering as they moved. ¹⁸Their rims were tall and awesome, for the rims of all four were full of eyes all around. ¹⁹When the living creatures moved, the wheels moved beside them; and when the living creatures rose from the earth, the wheels rose. ²⁰Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels. ²¹When they moved, the others moved; when they stopped, the others stopped; and when they rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels.

²² Over the heads of the living creatures there was something like a dome, shining like crystal, spread out above their heads. ²³Under the dome their wings were stretched out straight, one toward another; and each of the creatures had two wings covering its body. ²⁴When they moved, I heard the sound of their wings like the sound of mighty waters, like the thunder of the Almighty, a sound of tumult like the sound of an army; when they stopped, they let down their wings. ²⁵And there came a voice from above the dome over their heads; when they stopped, they let down their wings.

²⁶ And above the dome over their heads there was something like a throne, in appearance like sapphire; and seated above the likeness of a throne was something that seemed like a human form. ²⁷Upward from what appeared like the loins I saw something like gleaming amber, something that looked like fire enclosed all around; and downward from what looked like the loins I saw something that looked like fire, and there was a splendor all around. ²⁸Like the bow in a cloud on a rainy day, such was the appearance of the splendor all around. This was the appearance of the likeness of the glory of the L ord.

When I saw it, I fell on my face, and I heard the voice of someone speaking.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Now the Prophet uses the plural number, and says, there were four wheels. He says, the color was like a precious stone. Jerome translates it “sea,” because the sea which looks towards Cilicia with respect to Judea is called Tharsis. But I know not why the color of the sea or the sky took his fancy. But granting that, the word is not found simply for a bluish-green color, for tharsis is a precious stone, as we learn from Exodus, Exodus 28:20, and many other places. The Greeks translated it chrysolite, but I know not whether correctly, nor does it much matter. We need only hold it to be a precious stone, whose color was so exquisite that it attracted all eyes to itself. And so God wished, under the figure of wheels, to place before his Prophet something earthly; but, at the same time, to raise his mind by its color, because he would ascertain from this that they were not either common wheels, or wooden, or of any earthly material, but heavenly ones. The color, then, was intended to draw off the Prophet’s mind, so that he might ascertain that heavenly secrets were laid open to him.

Like the appearance of a precious stone, he says: afterwards, and they four had one likeness This may, indeed, be referred to the living creatures as some have conjectured, but I have no doubt that the Prophet here teaches, that the wheels were so equal that there was no difference between them. Therefore their proportion and equality shows that in all God’s work there is the greatest arrangement — not that this lies on the surface, (for we should rather think that all things are involved in hurried confusion,) but if we raise our senses above the world, it will doubtless be given us to acknowledge what the Prophet here describes, viz.: that in all God’s works the arrangement is so complete that no line could be better directed. God therefore, whilst he turns round the world, preserves an even course with respect to himself, so that what we call changes or revolutions have no inequality with respect to himself, but each is in harmony with all the others. At length he adds, their aspect and workmanship, or form, was as if each wheel were in the midst of a wheel, so that the bending of one wheel is across that of another. For he does not mean to say, that one wheel was greater and another less, but that two wheels were so united that they were at right angles to each other. Now, we may see why the wheels were double; I touched on it briefly yesterday — viz., because God does not seem to hold on a direct course, but to have various changes, and, as it were, in contrary directions, as if the motion by which each creature is inspired with vigor was drawn in different ways. Therefore it is said, one wheel was in the middle, of another Finally, here God represents to us to the life what experience teaches. For first, the world is carried, along just as the wheels run round, and that, too, not simply but with such great variety that God seems to send forth his impelling force, now to the right hand and now to the left. This, then, is as if two wheels were entangled together. But I cannot proceed further now, and must leave the rest till to-morrow.