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Moses’ Miraculous Power4 Then Moses answered, “But suppose they do not believe me or listen to me, but say, ‘The L ord did not appear to you.’ ” 2The L ord said to him, “What is that in your hand?” He said, “A staff.” 3And he said, “Throw it on the ground.” So he threw the staff on the ground, and it became a snake; and Moses drew back from it. 4Then the L ord said to Moses, “Reach out your hand, and seize it by the tail”—so he reached out his hand and grasped it, and it became a staff in his hand— 5“so that they may believe that the L ord, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 Again, the L ord said to him, “Put your hand inside your cloak.” He put his hand into his cloak; and when he took it out, his hand was leprous, as white as snow. 7Then God said, “Put your hand back into your cloak”—so he put his hand back into his cloak, and when he took it out, it was restored like the rest of his body— 8“If they will not believe you or heed the first sign, they may believe the second sign. 9If they will not believe even these two signs or heed you, you shall take some water from the Nile and pour it on the dry ground; and the water that you shall take from the Nile will become blood on the dry ground.” 10 But Moses said to the L ord, “O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.” 11Then the L ord said to him, “Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the L ord? 12Now go, and I will be with your mouth and teach you what you are to speak.” 13But he said, “O my Lord, please send someone else.” 14Then the anger of the L ord was kindled against Moses and he said, “What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad. 15You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do. 16He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him. 17Take in your hand this staff, with which you shall perform the signs.” Moses Returns to Egypt18 Moses went back to his father-in-law Jethro and said to him, “Please let me go back to my kindred in Egypt and see whether they are still living.” And Jethro said to Moses, “Go in peace.” 19The L ord said to Moses in Midian, “Go back to Egypt; for all those who were seeking your life are dead.” 20So Moses took his wife and his sons, put them on a donkey, and went back to the land of Egypt; and Moses carried the staff of God in his hand. 21 And the L ord said to Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put in your power; but I will harden his heart, so that he will not let the people go. 22Then you shall say to Pharaoh, ‘Thus says the L ord: Israel is my firstborn son. 23I said to you, “Let my son go that he may worship me.” But you refused to let him go; now I will kill your firstborn son.’ ” 24 On the way, at a place where they spent the night, the L ord met him and tried to kill him. 25But Zipporah took a flint and cut off her son’s foreskin, and touched Moses’ feet with it, and said, “Truly you are a bridegroom of blood to me!” 26So he let him alone. It was then she said, “A bridegroom of blood by circumcision.” 27 The L ord said to Aaron, “Go into the wilderness to meet Moses.” So he went; and he met him at the mountain of God and kissed him. 28Moses told Aaron all the words of the L ord with which he had sent him, and all the signs with which he had charged him. 29Then Moses and Aaron went and assembled all the elders of the Israelites. 30Aaron spoke all the words that the L ord had spoken to Moses, and performed the signs in the sight of the people. 31The people believed; and when they heard that the L ord had given heed to the Israelites and that he had seen their misery, they bowed down and worshiped. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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16. And he shall be thy spokesman. God destroys the pretext for his exemption, by assigning to his brother the office of spokesman, and yet does He not put the other in his place; nay, so merciful is the arrangement, that while He yields to His servant’s prayer, He yet confers honor upon him in spite of himself. The offices are thus divided — Moses is to have the authority, Aaron is to be the interpreter. Thus Moses is set before his brother, from no respect to his own dignity; because the grace of God was to shine forth conspicuously in the head no less than in the members; as it is expressed in these words, that “Aaron should be instead of a mouth, and Moses instead of God;” i e., that he was to dictate what Aaron should faithfully report, and to prescribe what he should obediently follow. By this example did God bear witness that the gifts of the Spirit, as well as our vocations, are distributed by Him at His own good pleasure; and that none excels either in honor or in gifts, except according to the measure of His free bounty. But that the first-born is made subject to the younger, and is only appointed to be his spokesman, whereas God might have accomplished by his hand and labor, what he rather chose to perform by Moses; hence let us learn reverently to regard His judgments, because they are incomprehensible to us, and like a deep abyss. “To be instead of God” is the same as to lead or to direct, or to have the chief command; as the Chaldee Paraphrast5555 In the Targum of Onkelos, who has employed רב for the אלהים of the Hebrew. — W renders it, to be the chief or master. It is a very weak calumny of the Arians to abuse this and similar passages, in order to refute the proofs of Christ’s divinity, because there is a great difference in speaking of one as God simply and absolutely, and with circumstantial additions. For we know that the name of God is attributed to every potentate, improperly indeed, yet not unreasonably; as when the devil himself is called “the god of this world,” (2 Corinthians 4:4;) but wherever mention is made of the true Deity, Scripture never profanes that sacred name. |