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Moses’ Miraculous Power

Then Moses answered, “But suppose they do not believe me or listen to me, but say, ‘The L ord did not appear to you.’ ” ²The L ord said to him, “What is that in your hand?” He said, “A staff.” ³And he said, “Throw it on the ground.” So he threw the staff on the ground, and it became a snake; and Moses drew back from it. ⁴Then the L ord said to Moses, “Reach out your hand, and seize it by the tail”—so he reached out his hand and grasped it, and it became a staff in his hand— ⁵“so that they may believe that the L ord, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”

⁶ Again, the L ord said to him, “Put your hand inside your cloak.” He put his hand into his cloak; and when he took it out, his hand was leprous, as white as snow. ⁷Then God said, “Put your hand back into your cloak”—so he put his hand back into his cloak, and when he took it out, it was restored like the rest of his body— ⁸“If they will not believe you or heed the first sign, they may believe the second sign. ⁹If they will not believe even these two signs or heed you, you shall take some water from the Nile and pour it on the dry ground; and the water that you shall take from the Nile will become blood on the dry ground.”

¹⁰ But Moses said to the L ord, “O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.” ¹¹Then the L ord said to him, “Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the L ord? ¹²Now go, and I will be with your mouth and teach you what you are to speak.” ¹³But he said, “O my Lord, please send someone else.” ¹⁴Then the anger of the L ord was kindled against Moses and he said, “What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad. ¹⁵You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do. ¹⁶He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him. ¹⁷Take in your hand this staff, with which you shall perform the signs.”

Moses Returns to Egypt

¹⁸ Moses went back to his father-in-law Jethro and said to him, “Please let me go back to my kindred in Egypt and see whether they are still living.” And Jethro said to Moses, “Go in peace.” ¹⁹The L ord said to Moses in Midian, “Go back to Egypt; for all those who were seeking your life are dead.” ²⁰So Moses took his wife and his sons, put them on a donkey, and went back to the land of Egypt; and Moses carried the staff of God in his hand.

²¹ And the L ord said to Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put in your power; but I will harden his heart, so that he will not let the people go. ²²Then you shall say to Pharaoh, ‘Thus says the L ord: Israel is my firstborn son. ²³I said to you, “Let my son go that he may worship me.” But you refused to let him go; now I will kill your firstborn son.’ ”

²⁴ On the way, at a place where they spent the night, the L ord met him and tried to kill him. ²⁵But Zipporah took a flint and cut off her son’s foreskin, and touched Moses’ feet with it, and said, “Truly you are a bridegroom of blood to me!” ²⁶So he let him alone. It was then she said, “A bridegroom of blood by circumcision.”

²⁷ The L ord said to Aaron, “Go into the wilderness to meet Moses.” So he went; and he met him at the mountain of God and kissed him. ²⁸Moses told Aaron all the words of the L ord with which he had sent him, and all the signs with which he had charged him. ²⁹Then Moses and Aaron went and assembled all the elders of the Israelites. ³⁰Aaron spoke all the words that the L ord had spoken to Moses, and performed the signs in the sight of the people. ³¹The people believed; and when they heard that the L ord had given heed to the Israelites and that he had seen their misery, they bowed down and worshiped.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1. And Moses answered. Moses relates in this chapter how hesitatingly he obeyed God, not from stubbornness, but from timidity, for he does not shake off the yoke, as unruly beasts do, but shrinks away from it, that it may not be placed upon him.⁵⁰⁵⁰ “Pensant qu’il ne luy peut estre approprie;” thinking that it cannot be fitted to him. — Fr. And hence we may better perceive under what infirmity he labored, so that his faith was almost stifled. On the one side, he was willing and ready to obey; but when the arduous difficulties of his task presented themselves, he could not escape from this conflict until he had exhausted all efforts to escape. Nor indeed can we greatly wonder that he resisted for a time, since he could see scarcely any advantage in his undertaking. I admit that he ought to have proceeded according to God’s command, even with his eyes shut, since on His will alone all believers are bound to depend; he ought not to have judged of a thing (in itself) incredible, from his own reasoning, but from the voice of God. Nor, in point of fact, did he either refuse to credit God’s words, or wish to reject the burden imposed upon him; but when, on the other hand, he beheld dangers from which he could not disentangle himself, his mind was thus a prey to distracting feelings. Neither is there any believer who is not often drawn into such harassing discussions, whenever his mind is darkened by the perception of obstacles. There was, therefore, in the mind of Moses, willingness and zeal, though alacrity and firmness were wanting; because through his weakness he was compelled to hold back by the hinderances which presented themselves. We must carefully distinguish between the timidity which delays our progress and the bold refusal which is allied to contempt. Many, in flying from trouble, are so withheld from duty, that they grow hardened in their inactivity; while those who desire to act rightly, although through anxiety and fear they apparently recoil, still aspire to ulterior progress, and, in a word, do not so far alternate as to withdraw themselves altogether from the command of God. Moses seems, indeed, to murmur, and to enter into altercation with God; but whether this were audacity or simplicity, there was more of modesty in it, than as if he had hidden himself in silence, as we have said that many do, who by their silence only strengthen themselves in the liberty to disobey. This was clearly his object, that he might afterwards be more fitted to proceed. The holy man was very anxious, because he knew from experience that his countrymen were depraved, and almost intractable; disburdening himself, then, of this anxiety into the bosom of God, he desires to be confirmed by a fresh promise, so that he may be freed from this impediment, and proceed with alacrity.

⁵⁰ “Pensant qu’il ne luy peut estre approprie;” thinking that it cannot be fitted to him. — Fr.