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Moses Makes New Tablets

The L ord said to Moses, “Cut two tablets of stone like the former ones, and I will write on the tablets the words that were on the former tablets, which you broke. ²Be ready in the morning, and come up in the morning to Mount Sinai and present yourself there to me, on the top of the mountain. ³No one shall come up with you, and do not let anyone be seen throughout all the mountain; and do not let flocks or herds graze in front of that mountain.” ⁴So Moses cut two tablets of stone like the former ones; and he rose early in the morning and went up on Mount Sinai, as the L ord had commanded him, and took in his hand the two tablets of stone. ⁵The L ord descended in the cloud and stood with him there, and proclaimed the name, “The L ord.” ⁶The L ord passed before him, and proclaimed,

“The L ord, the L ord,

a God merciful and gracious,

slow to anger,

and abounding in steadfast love and faithfulness,

keeping steadfast love for the thousandth generation,

forgiving iniquity and transgression and sin,

yet by no means clearing the guilty,

but visiting the iniquity of the parents

upon the children

and the children’s children,

to the third and the fourth generation.”

⁸ And Moses quickly bowed his head toward the earth, and worshiped. ⁹He said, “If now I have found favor in your sight, O Lord, I pray, let the Lord go with us. Although this is a stiff-necked people, pardon our iniquity and our sin, and take us for your inheritance.”

The Covenant Renewed

¹⁰ He said: I hereby make a covenant. Before all your people I will perform marvels, such as have not been performed in all the earth or in any nation; and all the people among whom you live shall see the work of the L ord; for it is an awesome thing that I will do with you.

¹¹ Observe what I command you today. See, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. ¹²Take care not to make a covenant with the inhabitants of the land to which you are going, or it will become a snare among you. ¹³You shall tear down their altars, break their pillars, and cut down their sacred poles ¹⁴(for you shall worship no other god, because the L ord, whose name is Jealous, is a jealous God). ¹⁵You shall not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, someone among them will invite you, and you will eat of the sacrifice. ¹⁶And you will take wives from among their daughters for your sons, and their daughters who prostitute themselves to their gods will make your sons also prostitute themselves to their gods.

¹⁷ You shall not make cast idols.

¹⁸ You shall keep the festival of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month of Abib; for in the month of Abib you came out from Egypt.

¹⁹ All that first opens the womb is mine, all your male livestock, the firstborn of cow and sheep. ²⁰The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem.

No one shall appear before me empty-handed.

²¹ Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest time you shall rest. ²²You shall observe the festival of weeks, the first fruits of wheat harvest, and the festival of ingathering at the turn of the year. ²³Three times in the year all your males shall appear before the L ord God, the God of Israel. ²⁴For I will cast out nations before you, and enlarge your borders; no one shall covet your land when you go up to appear before the L ord your God three times in the year.

²⁵ You shall not offer the blood of my sacrifice with leaven, and the sacrifice of the festival of the passover shall not be left until the morning.

²⁶ The best of the first fruits of your ground you shall bring to the house of the L ord your God.

You shall not boil a kid in its mother’s milk.

²⁷ The L ord said to Moses: Write these words; in accordance with these words I have made a covenant with you and with Israel. ²⁸He was there with the L ord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments.

The Shining Face of Moses

²⁹ Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. ³⁰When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. ³¹But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. ³²Afterward all the Israelites came near, and he gave them in commandment all that the L ord had spoken with him on Mount Sinai. ³³When Moses had finished speaking with them, he put a veil on his face; ³⁴but whenever Moses went in before the L ord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, ³⁵the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

28. And he was there with the Lord forty days The number of forty days is repeated, in order that the second Tables might have no less credit than the first; for we have stated that Moses was withdrawn from the common life of men, that he might bring the Law, as it were, from heaven. If he had only been kept a few days in the mount, his authority would not have been ratified by so conspicuous a miracle; but the forty days obtained full credit for his mission, so that the people might know that he was sent by God; inasmuch as the endurance of a fast for so long a period exceeded the capacity of human nature. Wherefore, in order that the majesty of the Law might be indubitable, its minister was invested with angelic glory; and hence he expressly records that “he did neither eat bread, nor drink watch” since it was requisite that he should be distinguished from other mortals, in order that his official character might be unquestionable. Now, it must be borne in mind, that this was not a mere fast of temperance or sobriety, but of special privilege, whereby exemption from the infirmity of the flesh was vouchsafed to Moses for a time, in order that his condition might be different from the rest of the human race. For neither did he feel any hunger, nor did he struggle with any longing for food, nor desire meat and drink any more than one of the angels. Therefore this instance of abstinence was never alleged as an example by the Prophets, nor did any one attempt to imitate what they all knew to be by no means accorded to them. I except Elijah, who, being sent to revive the Law, when it was almost lost, like a second Moses, abstained also from eating and drinking for forty days. The reason for the fast of Christ was similar, (Matthew 4:2;) for, in order to acquire full credit for tits Gospel, He desired to make it manifest that He was by no means inferior to Moses in this particular. Wherefore, ³⁸⁸³⁸⁸ For a fuller development of this argument, see Institutes, Book 4, chap. 12, sec. 20, 21; and Harm. of the Evangelists, vol. 1, p. 208. Calvin Soc. edit. the less excusable is that error, which sprang from gross ignorance, when all, without exception, endeavored to rival the Son of God in their annual fast, as if a new promulgation of the Gospel was entrusted to them. For neither did Christ fast forty day’s more than once in His life; nor during the whole of that time, as it is clearly specified, did he experience hunger; and His heavenly Father separated Him from communion with men, when He was preparing Himself to undertake the office of teacher.

³⁸⁸ For a fuller development of this argument, see Institutes, Book 4, chap. 12, sec. 20, 21; and Harm. of the Evangelists, vol. 1, p. 208. Calvin Soc. edit.