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Vestments for the Priesthood

Then bring near to you your brother Aaron, and his sons with him, from among the Israelites, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar. ²You shall make sacred vestments for the glorious adornment of your brother Aaron. ³And you shall speak to all who have ability, whom I have endowed with skill, that they make Aaron’s vestments to consecrate him for my priesthood. ⁴These are the vestments that they shall make: a breastpiece, an ephod, a robe, a checkered tunic, a turban, and a sash. When they make these sacred vestments for your brother Aaron and his sons to serve me as priests, ⁵they shall use gold, blue, purple, and crimson yarns, and fine linen.

The Ephod

⁶ They shall make the ephod of gold, of blue, purple, and crimson yarns, and of fine twisted linen, skillfully worked. ⁷It shall have two shoulder-pieces attached to its two edges, so that it may be joined together. ⁸The decorated band on it shall be of the same workmanship and materials, of gold, of blue, purple, and crimson yarns, and of fine twisted linen. ⁹You shall take two onyx stones, and engrave on them the names of the sons of Israel, ¹⁰six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. ¹¹As a gem-cutter engraves signets, so you shall engrave the two stones with the names of the sons of Israel; you shall mount them in settings of gold filigree. ¹²You shall set the two stones on the shoulder-pieces of the ephod, as stones of remembrance for the sons of Israel; and Aaron shall bear their names before the L ord on his two shoulders for remembrance. ¹³You shall make settings of gold filigree, ¹⁴and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.

The Breastplate

¹⁵ You shall make a breastpiece of judgment, in skilled work; you shall make it in the style of the ephod; of gold, of blue and purple and crimson yarns, and of fine twisted linen you shall make it. ¹⁶It shall be square and doubled, a span in length and a span in width. ¹⁷You shall set in it four rows of stones. A row of carnelian, chrysolite, and emerald shall be the first row; ¹⁸and the second row a turquoise, a sapphire, and a moonstone; ¹⁹and the third row a jacinth, an agate, and an amethyst; ²⁰and the fourth row a beryl, an onyx, and a jasper; they shall be set in gold filigree. ²¹There shall be twelve stones with names corresponding to the names of the sons of Israel; they shall be like signets, each engraved with its name, for the twelve tribes. ²²You shall make for the breastpiece chains of pure gold, twisted like cords; ²³and you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. ²⁴You shall put the two cords of gold in the two rings at the edges of the breastpiece; ²⁵the two ends of the two cords you shall attach to the two settings, and so attach it in front to the shoulder-pieces of the ephod. ²⁶You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. ²⁷You shall make two rings of gold, and attach them in front to the lower part of the two shoulder-pieces of the ephod, at its joining above the decorated band of the ephod. ²⁸The breastpiece shall be bound by its rings to the rings of the ephod with a blue cord, so that it may lie on the decorated band of the ephod, and so that the breastpiece shall not come loose from the ephod. ²⁹So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart when he goes into the holy place, for a continual remembrance before the L ord. ³⁰In the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart when he goes in before the L ord; thus Aaron shall bear the judgment of the Israelites on his heart before the L ord continually.

Other Priestly Vestments

³¹ You shall make the robe of the ephod all of blue. ³²It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a coat of mail, so that it may not be torn. ³³On its lower hem you shall make pomegranates of blue, purple, and crimson yarns, all around the lower hem, with bells of gold between them all around— ³⁴a golden bell and a pomegranate alternating all around the lower hem of the robe. ³⁵Aaron shall wear it when he ministers, and its sound shall be heard when he goes into the holy place before the L ord, and when he comes out, so that he may not die.

³⁶ You shall make a rosette of pure gold, and engrave on it, like the engraving of a signet, “Holy to the L ord.” ³⁷You shall fasten it on the turban with a blue cord; it shall be on the front of the turban. ³⁸It shall be on Aaron’s forehead, and Aaron shall take on himself any guilt incurred in the holy offering that the Israelites consecrate as their sacred donations; it shall always be on his forehead, in order that they may find favor before the L ord.

³⁹ You shall make the checkered tunic of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.

⁴⁰ For Aaron’s sons you shall make tunics and sashes and headdresses; you shall make them for their glorious adornment. ⁴¹You shall put them on your brother Aaron, and on his sons with him, and shall anoint them and ordain them and consecrate them, so that they may serve me as priests. ⁴²You shall make for them linen undergarments to cover their naked flesh; they shall reach from the hips to the thighs; ⁴³Aaron and his sons shall wear them when they go into the tent of meeting, or when they come near the altar to minister in the holy place; or they will bring guilt on themselves and die. This shall be a perpetual ordinance for him and for his descendants after him.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

42. And thou shalt make them linen breeches. Since men, in their natural levity and frowardness, lay hold of the very slightest causes of offense to the disparagement of holy things, and so religion easily sinks into contempt, God here, as a precaution against such a danger, delivers a precept respecting an apparently trivial matter, viz., that the priests should cover their nakedness with breeches. The sum is, that they should conduct themselves chastely and modestly, lest, if anything improper or indecorous should appear in them, the majesty of holy things should be impaired. Some, therefore, thus explain the clause, “that they may minister in holiness,” ¹⁷²¹⁷² “To minister in the holy place.” — A. V. as if it were said, “that they may be pure from every stain, and may not desecrate God’s service.” In my opinion, however, the word קודש kodesh, should be taken for the sanctuary; and this is the more natural sense. A threat is added, that if they neglected this observance it would not be with impunity, since they would bring guilt upon themselves. Nor can we wonder at this, since all carelessness and negligence in the performance of sacred duties is closely connected with impiety and contempt of God. What immediately follows as to its being a perpetual law or statute, some, in my judgment improperly, restrict to the precept respecting the breeches, for it has a natural reference to the other ordinances of the priesthood. God therefore declares generally, that the Law which He gives is not for a little time, but that it may always remain in force as regards His elect people; whence we infer that the word עולם gnolam ¹⁷³¹⁷³ The primary signification of this word is hidden; hence a period of time, of which either the end or the beginning is hidden; and therefore frequently it is used for eternity, or as in the A. V., for ever. — W. whenever the legal types are in question, attains its end in the advent of Christ; and assuredly this is the true perpetuity of the ceremonies, that they should rest in Christ, who is their full truth and substance. For, since in Christ was at length manifested what was then delineated in shadows, these figures are established, because their use has ceased after the manifestation of their reality. And this we have already seen was long ago foretold by David, when he substitutes for the Levitical priesthood another “after the order of Melchisedec,” (Psalm 110:4;) but the dignity being transferred, as the Apostle well reminds us, the Law and all the statutes must be of necessity transferred also. (Hebrews 7:12.) The ancient rites, therefore, are now at an end, because they do not accord with the spiritual priesthood of Christ; and herein the twofold sacrilege of the Papacy betrays itself, in that mortal men have dared to substitute another third priesthood for that of Christ, as if His were transitory; and also, in their foolish imitation of the Jews, have heaped together ceremonies which are directly opposed to the nature of Christ’s priesthood. They reply, indeed, that His priesthood remains entire, although they have innumerable sacrifices; but they vainly endeavor to escape by this subterfuge, for if it was unlawful to change, or to innovate anything in the legal priesthood, how much less is it lawful to corrupt the priesthood of Christ by strange inventions, when its integrity has been ratified by the inviolable oath of God? The Father says to the Son, “Thou art a priest for ever;” how, then, does it avail to make the silly assertion that nothing is taken away from Christ, when an innumerable multitude (of priests) are appointed? How do these things accord, that He was anointed to offer Himself by the Spirit, and yet that He is offered by others? that by one offering He completed His work unto our full justification, and yet that He is offered daily? Now, if there be now-a-days no lawful priest except such an one as possesses in himself what was foreshewn in the ancient types, let them bring forth priests adorned with angelic purity, and as it were separate from the ranks of men, otherwise we shall be at liberty to repudiate all who are defiled by the very slightest stain. Hence, too, has arisen their second sacrilege, viz., that they have dared to obscure the brightness of the gospel with a new Judaism. They were altogether without the means of proving their priesthood, and so their easiest plan was to envelop their vanity in an immense mass of ceremonies, and, as it were, to shut out the light by clouds. So much the more diligently, then, must believers beware of departing from the pure institution of Christ, if they desire to have Him for their one and eternal Mediator.

¹⁷² “To minister in the holy place.” — A. V.

¹⁷³ The primary signification of this word is hidden; hence a period of time, of which either the end or the beginning is hidden; and therefore frequently it is used for eternity, or as in the A. V., for ever. — W.