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Laws of Restitution22 When someone steals an ox or a sheep, and slaughters it or sells it, the thief shall pay five oxen for an ox, and four sheep for a sheep. The thief shall make restitution, but if unable to do so, shall be sold for the theft. 2 If a thief is found breaking in, and is beaten to death, no bloodguilt is incurred; 3but if it happens after sunrise, bloodguilt is incurred. 4When the animal, whether ox or donkey or sheep, is found alive in the thief’s possession, the thief shall pay double.5 When someone causes a field or vineyard to be grazed over, or lets livestock loose to graze in someone else’s field, restitution shall be made from the best in the owner’s field or vineyard. 6 When fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, the one who started the fire shall make full restitution. 7 When someone delivers to a neighbor money or goods for safekeeping, and they are stolen from the neighbor’s house, then the thief, if caught, shall pay double. 8If the thief is not caught, the owner of the house shall be brought before God, to determine whether or not the owner had laid hands on the neighbor’s goods. 9 In any case of disputed ownership involving ox, donkey, sheep, clothing, or any other loss, of which one party says, “This is mine,” the case of both parties shall come before God; the one whom God condemns shall pay double to the other. 10 When someone delivers to another a donkey, ox, sheep, or any other animal for safekeeping, and it dies or is injured or is carried off, without anyone seeing it, 11an oath before the L ord shall decide between the two of them that the one has not laid hands on the property of the other; the owner shall accept the oath, and no restitution shall be made. 12But if it was stolen, restitution shall be made to its owner. 13If it was mangled by beasts, let it be brought as evidence; restitution shall not be made for the mangled remains. 14 When someone borrows an animal from another and it is injured or dies, the owner not being present, full restitution shall be made. 15If the owner was present, there shall be no restitution; if it was hired, only the hiring fee is due. Social and Religious Laws16 When a man seduces a virgin who is not engaged to be married, and lies with her, he shall give the bride-price for her and make her his wife. 17But if her father refuses to give her to him, he shall pay an amount equal to the bride-price for virgins. 18 You shall not permit a female sorcerer to live. 19 Whoever lies with an animal shall be put to death. 20 Whoever sacrifices to any god, other than the L ord alone, shall be devoted to destruction. 21 You shall not wrong or oppress a resident alien, for you were aliens in the land of Egypt. 22You shall not abuse any widow or orphan. 23If you do abuse them, when they cry out to me, I will surely heed their cry; 24my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans. 25 If you lend money to my people, to the poor among you, you shall not deal with them as a creditor; you shall not exact interest from them. 26If you take your neighbor’s cloak in pawn, you shall restore it before the sun goes down; 27for it may be your neighbor’s only clothing to use as cover; in what else shall that person sleep? And if your neighbor cries out to me, I will listen, for I am compassionate. 28 You shall not revile God, or curse a leader of your people. 29 You shall not delay to make offerings from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. 30You shall do the same with your oxen and with your sheep: seven days it shall remain with its mother; on the eighth day you shall give it to me. 31 You shall be people consecrated to me; therefore you shall not eat any meat that is mangled by beasts in the field; you shall throw it to the dogs. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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29. Thou shalt not delay. We may gather from this passage that the first-fruits were offered, to the end that the Israelites should devote themselves and their possessions to God; for Moses enjoins these two things in conjunction, that they should not delay to consecrate to God of the abundance of their fresh fruits, and their first-born. But we know that, in offering the first-born, the recollection of their deliverance was revived, by the acknowledgment of the preservation of their race, and of their cattle. And there was, moreover, added to the grace of their redemption, the continual supply of food to them from day to day. I do not assent to their opinion who restrict the word fullness339339 Vide margin, — A. V. to wine, because it flows more abundantly from the press, and take the word tear 340340 Vide margin, — A. V. to mean oil, because it runs less freely; nor do I approve of their notion who apply fullness only to dry fruits. It seems to me more proper to take fullness as the generic term, whilst tear is taken to denote liquids, as if Moses commanded them not only to offer grapes, and olive-berries, but the very drops which were expressed from the fruit. The other passages confirm this command, that they should not defraud God of the first-fruits, and so bury the remembrance of their redemption, and profane themselves in their very eating and drinking, but rather by this portion of the fruits sanctify the food of the whole year. Nor is it causelessly that Moses so often inculcates a point by no means obscure, since all these admonitions were despised and neglected by the Jews, as soon as they had returned from the Babylonish captivity, as Malachi complains in his third chapter. |