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The Ten Commandments20 Then God spoke all these words: 2 I am the L ord your God, who brought you out of the land of Egypt, out of the house of slavery; 3you shall have no other gods before me. 4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or worship them; for I the L ord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6but showing steadfast love to the thousandth generation of those who love me and keep my commandments. 7 You shall not make wrongful use of the name of the L ord your God, for the L ord will not acquit anyone who misuses his name. 8 Remember the sabbath day, and keep it holy. 9Six days you shall labor and do all your work. 10But the seventh day is a sabbath to the L ord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11For in six days the L ord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the L ord blessed the sabbath day and consecrated it. 12 Honor your father and your mother, so that your days may be long in the land that the L ord your God is giving you. 13 You shall not murder. 14 You shall not commit adultery. 15 You shall not steal. 16 You shall not bear false witness against your neighbor. 17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. 18 When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid and trembled and stood at a distance, 19and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” 20Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.” 21Then the people stood at a distance, while Moses drew near to the thick darkness where God was. The Law concerning the Altar22 The L ord said to Moses: Thus you shall say to the Israelites: “You have seen for yourselves that I spoke with you from heaven. 23You shall not make gods of silver alongside me, nor shall you make for yourselves gods of gold. 24You need make for me only an altar of earth and sacrifice on it your burnt offerings and your offerings of well-being, your sheep and your oxen; in every place where I cause my name to be remembered I will come to you and bless you. 25But if you make for me an altar of stone, do not build it of hewn stones; for if you use a chisel upon it you profane it. 26You shall not go up by steps to my altar, so that your nakedness may not be exposed on it.” New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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1. And God spoke. I am aware that many agree in reading this verse and the next in connection with each other, and thus making them together the first of the ten commandments. Others taking them separately, consider the affirmation to stand in the place of one entire commandment; but since God neither forbids nor commands anything here, but only comes forth before them in His dignity, to devote the people to Himself, and to claim the authority He deserves, which also He would have extended to the whole Law, I make no doubt but that it is a general preface, whereby He prepares their minds for obedience. And surely it was necessary that, first of all, the right of the legislator should be established, lest what He chose to command should be despised, or contemptuously received. In these words, then, God seeks to procure reverence to Himself, before He prescribes the rule of a holy and righteous life. Moreover, He not merely declares Himself to be Jehovah, the only God to whom men are bound by the right of creation, who has given them their existence, and who preserves their life, nay, who is Himself the life of all; but He adds, that He is the peculiar God of the Israelites; for it was expedient, not only that the people should be alarmed by the majesty of God, but also that they should be gently attracted, so that the law might be more precious than gold and silver, and at the same time “sweeter than honey,” (Psalm 119:72, 103;) for it would not be enough for men to be compelled by servile fear to bear its yoke, unless they were also attracted by its sweetness, and willingly endured it. He afterwards recounts that special blessing, wherewith He had honored the people, and by which He had testified that they were not elected by Him in vain; for their redemption was the sure pledge of their adoption. But, in order to bind them the better to Himself, He reminds them also of their former condition; for Egypt was like a house of bondage, from whence the Israelites were delivered. Wherefore, they were no more their own masters, since God had purchased them unto Himself. This does not indeed literally apply to us; but He has bound us to Himself with a holier tie, by the hand of His only-be-gotten Son; whom Paul teaches to have died, and risen again, “that He might be Lord both of the dead and the living.” (Romans 14:9.) So that He is not now the God of one people only, but of all nations, whom He has called into His Church by general adoption. THE REPETITION 1. And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep and do them. 1. Vocavitque Moses universum Israelem, et dixit eis, Audi Israel statuta et judicia, quae ego hodie loquor in auribus vestris, ut discatis ea et custodiatis ad praestandum. 2. The Lord our God made a covenant with us in Horeb. 2. Jehova Deus noster percussit nobiscum foedus in Horeb. 3. The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day. 3. Non cum patribus nostris percussit Deus foedus hoc, sed nobiscum, qui ipsi hodie omnes vivimus. 4. The Lord talked with you face to face in the mount, out of the midst of the fire, 4. Facie ad faciem loquutus est Jehova nobiscum in monte: 5. (I stood between the Lord and you at that time, to show you the word of the Lord; for ye were afraid by reason of the fire, and went not up into the mount,) saying, 5. (Ego stabam inter Jehovam et inter vos tempore illo ad annuntiandum vobis sermonem Jehovae: quia timuistis a facie ignis, et non ascendistis in montem:) dicendo, 6. I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. 6. Ego Jehova Deus tuus qui eduxi te e terra Aegypti, e domo servorum. 20. But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as. ye are this day. 20. Vos autem tulit Jehova, et eduxit vos e fornace ferrea ex AEgypto, ut sitis ei in populum haereditatis, sicut die hac. 1. And Moses called all Israel. Since the plan and order of exposition which I have adopted required that this same preface, as it is repeated word. for word in Deuteronomy, should here also be read together, I have thought fit also to insert the five verses, which in this place precede it. In the first verse, Moses exhorts the people to hear the judgments and statutes of God, which he sets before them. He likewise states the object of this, that they should keep222222 So in margin A.V. to do them; as much as to say, that he was not offering them mere empty speculations, which it was enough to understand with the mind, and to talk about, but that the rule for the ordering of their lives was also contained in his teaching; and, therefore, that it demands imperatively their serious meditation. |