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The First Passover Instituted

The L ord said to Moses and Aaron in the land of Egypt: ²This month shall mark for you the beginning of months; it shall be the first month of the year for you. ³Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. ⁴If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. ⁵Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. ⁶You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. ⁷They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. ⁸They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. ⁹Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. ¹⁰You shall let none of it remain until the morning; anything that remains until the morning you shall burn. ¹¹This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the L ord. ¹²For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the L ord. ¹³The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

¹⁴ This day shall be a day of remembrance for you. You shall celebrate it as a festival to the L ord; throughout your generations you shall observe it as a perpetual ordinance. ¹⁵Seven days you shall eat unleavened bread; on the first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day until the seventh day shall be cut off from Israel. ¹⁶On the first day you shall hold a solemn assembly, and on the seventh day a solemn assembly; no work shall be done on those days; only what everyone must eat, that alone may be prepared by you. ¹⁷You shall observe the festival of unleavened bread, for on this very day I brought your companies out of the land of Egypt: you shall observe this day throughout your generations as a perpetual ordinance. ¹⁸In the first month, from the evening of the fourteenth day until the evening of the twenty-first day, you shall eat unleavened bread. ¹⁹For seven days no leaven shall be found in your houses; for whoever eats what is leavened shall be cut off from the congregation of Israel, whether an alien or a native of the land. ²⁰You shall eat nothing leavened; in all your settlements you shall eat unleavened bread.

²¹ Then Moses called all the elders of Israel and said to them, “Go, select lambs for your families, and slaughter the passover lamb. ²²Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning. ²³For the L ord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the L ord will pass over that door and will not allow the destroyer to enter your houses to strike you down. ²⁴You shall observe this rite as a perpetual ordinance for you and your children. ²⁵When you come to the land that the L ord will give you, as he has promised, you shall keep this observance. ²⁶And when your children ask you, ‘What do you mean by this observance?’ ²⁷you shall say, ‘It is the passover sacrifice to the L ord, for he passed over the houses of the Israelites in Egypt, when he struck down the Egyptians but spared our houses.’ ” And the people bowed down and worshiped.

²⁸ The Israelites went and did just as the L ord had commanded Moses and Aaron.

The Tenth Plague: Death of the Firstborn

²⁹ At midnight the L ord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock. ³⁰Pharaoh arose in the night, he and all his officials and all the Egyptians; and there was a loud cry in Egypt, for there was not a house without someone dead. ³¹Then he summoned Moses and Aaron in the night, and said, “Rise up, go away from my people, both you and the Israelites! Go, worship the L ord, as you said. ³²Take your flocks and your herds, as you said, and be gone. And bring a blessing on me too!”

The Exodus: From Rameses to Succoth

³³ The Egyptians urged the people to hasten their departure from the land, for they said, “We shall all be dead.” ³⁴So the people took their dough before it was leavened, with their kneading bowls wrapped up in their cloaks on their shoulders. ³⁵The Israelites had done as Moses told them; they had asked the Egyptians for jewelry of silver and gold, and for clothing, ³⁶and the L ord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. And so they plundered the Egyptians.

³⁷ The Israelites journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children. ³⁸A mixed crowd also went up with them, and livestock in great numbers, both flocks and herds. ³⁹They baked unleavened cakes of the dough that they had brought out of Egypt; it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared any provisions for themselves.

⁴⁰ The time that the Israelites had lived in Egypt was four hundred thirty years. ⁴¹At the end of four hundred thirty years, on that very day, all the companies of the L ord went out from the land of Egypt. ⁴²That was for the L ord a night of vigil, to bring them out of the land of Egypt. That same night is a vigil to be kept for the L ord by all the Israelites throughout their generations.

Directions for the Passover

⁴³ The L ord said to Moses and Aaron: This is the ordinance for the passover: no foreigner shall eat of it, ⁴⁴but any slave who has been purchased may eat of it after he has been circumcised; ⁴⁵no bound or hired servant may eat of it. ⁴⁶It shall be eaten in one house; you shall not take any of the animal outside the house, and you shall not break any of its bones. ⁴⁷The whole congregation of Israel shall celebrate it. ⁴⁸If an alien who resides with you wants to celebrate the passover to the L ord, all his males shall be circumcised; then he may draw near to celebrate it; he shall be regarded as a native of the land. But no uncircumcised person shall eat of it; ⁴⁹there shall be one law for the native and for the alien who resides among you.

⁵⁰ All the Israelites did just as the L ord had commanded Moses and Aaron. ⁵¹That very day the L ord brought the Israelites out of the land of Egypt, company by company.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

40. Now the sojourning of the children of Israel. The beginning of this period is not reckoned from the coming down of Jacob, for it is very clear from other passages, that, from the time that Jacob entered into Egypt to the Exodus, not more than 230 years at most had passed.¹⁴⁷¹⁴⁷ This sentence is omitted in the French. The Latin is, “Hebraei communiter tantum decem recensent.” A reference, however, to R. Sal. Jarchi explains it, “you will find, (he says,) that from the arrival of the Israelites in Egypt to the time of their departure, was 210 years.” — In loco. Compare the LXX. The Jews generally only reckon 210; but Moses includes also the period during which Abraham and his children were not in possession of the promised land. The meaning therefore is, that from the time that the inheritance of the land of Canaan was given to Abraham, the promise was suspended for 400, years before his posterity enjoyed their right. For Paul also thus explains this difficulty, (Galatians 3:17,) where he says, that God had confirmed his covenant with Abraham 430 years before the law was promulgated. Moses, therefore, dates the commencement of this period from the sojourning of Abraham, when he was still the lord of the land of Canaan by the just title of donation. With respect to the omission of the thirty years in the 15th chapter of Genesis, in this there is no contradiction, because the land had already been promised to Abraham some years previously, though, so far from obtaining dominion over it, he had scarcely been permitted to occupy it as “a stranger.” Therefore God apprizes him, that 400 years still remained before he would put his descendants into possession of it; and, consequently, that the little time which had elapsed was not sufficient for the trial of his patience, but that both for himself and for his posterity there was need of extraordinary endurance, lest they should faint under the weariness of the long delay. Moreover, there is no departure from the usual manner of speaking, in His not exactly reckoning the number of years. More than 400 years, some twenty, or thereabouts, indeed, remained; but, since God had no other object than to exhort His people to patience, He does not accurately compute or define the exact number of years, because it was sufficient to put before them 400 years in a round sum. In the same way, it is added in the next verse, “at the end of 430 years,” viz., from the time that Abraham had begun to be the legitimate lord of the land; for Moses wished to show, that although God had long delayed the fulfillment of His promise, still His truth and faithfulness were certainly proved, not only because He had precisely performed what He had proraised, but because He had observed the: foreappointed time. He calls the people, weak as they were, by an honorable title, “the hosts of the Lord,” both to enforce again the power of God’s blessing, and to give due honor to His grace in ruling and marshalling so confused a band. Although soldiers may be accustomed to obedience, and have learnt from exercise to keep their ranks; although they may have generals, commandants, and captains, and banners also under which to range themselves, still it is a very difficult thing to march an army of 20,000, or 30,000 men by night without. confusion, and in good order; how great a miracle was it, then, for 600,000 men, with women and children, much baggage, herds, and flocks, and other encumbrances, to pass by night through the midst of enemies, and all to escape safely without a single exception! To the same effect, Moses repeats in the last verse of this chapter, that “the Lord did bring the children of Israel out — by their armies,” as much as to say, that there was no confusion in that immense multitude; since God performed the part of an incomparable Leader in His marvelous power.

¹⁴⁷ This sentence is omitted in the French. The Latin is, “Hebraei communiter tantum decem recensent.” A reference, however, to R. Sal. Jarchi explains it, “you will find, (he says,) that from the arrival of the Israelites in Egypt to the time of their departure, was 210 years.” — In loco. Compare the LXX.