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Moses Commands Obedience

So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the L ord, the God of your ancestors, is giving you. ²You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the L ord your God with which I am charging you. ³You have seen for yourselves what the L ord did with regard to the Baal of Peor—how the L ord your God destroyed from among you everyone who followed the Baal of Peor, ⁴while those of you who held fast to the L ord your God are all alive today.

⁵ See, just as the L ord my God has charged me, I now teach you statutes and ordinances for you to observe in the land that you are about to enter and occupy. ⁶You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, “Surely this great nation is a wise and discerning people!” ⁷For what other great nation has a god so near to it as the L ord our God is whenever we call to him? ⁸And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?

⁹ But take care and watch yourselves closely, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and your children’s children— ¹⁰how you once stood before the L ord your God at Horeb, when the L ord said to me, “Assemble the people for me, and I will let them hear my words, so that they may learn to fear me as long as they live on the earth, and may teach their children so”; ¹¹you approached and stood at the foot of the mountain while the mountain was blazing up to the very heavens, shrouded in dark clouds. ¹²Then the L ord spoke to you out of the fire. You heard the sound of words but saw no form; there was only a voice. ¹³He declared to you his covenant, which he charged you to observe, that is, the ten commandments; and he wrote them on two stone tablets. ¹⁴And the L ord charged me at that time to teach you statutes and ordinances for you to observe in the land that you are about to cross into and occupy.

¹⁵ Since you saw no form when the L ord spoke to you at Horeb out of the fire, take care and watch yourselves closely, ¹⁶so that you do not act corruptly by making an idol for yourselves, in the form of any figure—the likeness of male or female, ¹⁷the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, ¹⁸the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth. ¹⁹And when you look up to the heavens and see the sun, the moon, and the stars, all the host of heaven, do not be led astray and bow down to them and serve them, things that the L ord your God has allotted to all the peoples everywhere under heaven. ²⁰But the L ord has taken you and brought you out of the iron-smelter, out of Egypt, to become a people of his very own possession, as you are now.

²¹ The L ord was angry with me because of you, and he vowed that I should not cross the Jordan and that I should not enter the good land that the L ord your God is giving for your possession. ²²For I am going to die in this land without crossing over the Jordan, but you are going to cross over to take possession of that good land. ²³So be careful not to forget the covenant that the L ord your God made with you, and not to make for yourselves an idol in the form of anything that the L ord your God has forbidden you. ²⁴For the L ord your God is a devouring fire, a jealous God.

²⁵ When you have had children and children’s children, and become complacent in the land, if you act corruptly by making an idol in the form of anything, thus doing what is evil in the sight of the L ord your God, and provoking him to anger, ²⁶I call heaven and earth to witness against you today that you will soon utterly perish from the land that you are crossing the Jordan to occupy; you will not live long on it, but will be utterly destroyed. ²⁷The L ord will scatter you among the peoples; only a few of you will be left among the nations where the L ord will lead you. ²⁸There you will serve other gods made by human hands, objects of wood and stone that neither see, nor hear, nor eat, nor smell. ²⁹From there you will seek the L ord your God, and you will find him if you search after him with all your heart and soul. ³⁰In your distress, when all these things have happened to you in time to come, you will return to the L ord your God and heed him. ³¹Because the L ord your God is a merciful God, he will neither abandon you nor destroy you; he will not forget the covenant with your ancestors that he swore to them.

³² For ask now about former ages, long before your own, ever since the day that God created human beings on the earth; ask from one end of heaven to the other: has anything so great as this ever happened or has its like ever been heard of? ³³Has any people ever heard the voice of a god speaking out of a fire, as you have heard, and lived? ³⁴Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs and wonders, by war, by a mighty hand and an outstretched arm, and by terrifying displays of power, as the L ord your God did for you in Egypt before your very eyes? ³⁵To you it was shown so that you would acknowledge that the L ord is God; there is no other besides him. ³⁶From heaven he made you hear his voice to discipline you. On earth he showed you his great fire, while you heard his words coming out of the fire. ³⁷And because he loved your ancestors, he chose their descendants after them. He brought you out of Egypt with his own presence, by his great power, ³⁸driving out before you nations greater and mightier than yourselves, to bring you in, giving you their land for a possession, as it is still today. ³⁹So acknowledge today and take to heart that the L ord is God in heaven above and on the earth beneath; there is no other. ⁴⁰Keep his statutes and his commandments, which I am commanding you today for your own well-being and that of your descendants after you, so that you may long remain in the land that the L ord your God is giving you for all time.

Cities of Refuge East of the Jordan

⁴¹ Then Moses set apart on the east side of the Jordan three cities ⁴²to which a homicide could flee, someone who unintentionally kills another person, the two not having been at enmity before; the homicide could flee to one of these cities and live: ⁴³Bezer in the wilderness on the tableland belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, and Golan in Bashan belonging to the Manassites.

Transition to the Second Address

⁴⁴ This is the law that Moses set before the Israelites. ⁴⁵These are the decrees and the statutes and ordinances that Moses spoke to the Israelites when they had come out of Egypt, ⁴⁶beyond the Jordan in the valley opposite Beth-peor, in the land of King Sihon of the Amorites, who reigned at Heshbon, whom Moses and the Israelites defeated when they came out of Egypt. ⁴⁷They occupied his land and the land of King Og of Bashan, the two kings of the Amorites on the eastern side of the Jordan: ⁴⁸from Aroer, which is on the edge of the Wadi Arnon, as far as Mount Sirion (that is, Hermon), ⁴⁹together with all the Arabah on the east side of the Jordan as far as the Sea of the Arabah, under the slopes of Pisgah.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

19. And lest thou lift up thine eyes. Moses proceeds further, lest the Jews should imagine any divinity in the sun, and moon, and stars; nor does he only recall them from the error with which many were imbued, ⁹⁶⁹⁶ See Job 31:26-27. Any discussion on the history of Sabaism would be superfluous here. Dr. Layard, (Nineveh and its Remains, vol. 2, p. 446,) points out, that “representations of the heavenly bodies, as sacred symbols, are of constant occurrence in the most ancient sculptures;” whilst the “one symbol” of the supreme Deity is “a winged figure in a circle,” sometimes assuming the form of “a winged globe, wheel, or disc,” resembling the Egyptian representation of the sun, and the Persian Ormuzd. thinking that these were so many gods; but also anticipates another superstition, lest, being ravished by the brightness of the stars, they should conceive them to be images of God. And to this the expression, to “be driven,” refers. For since God represents His glory in the heavenly host, so also Satan, under this pretext, confuses and stupefies men’s minds by a wily artifice, in order that they may worship God in these luminaries, and thus stumble at the very threshold. Therefore, that the Israelites may the better acknowledge how absurd it is to seek for God in earthly things, or in the elements of the world, or in corruptible matter, he expressly declares that they must not even lean ⁹⁷⁹⁷ Lat. “subsistendum.” Fr. “s’amuser." on heavenly creatures; since God’s majesty is superior to the sun, and moon, and all the stars. Besides, he reproves the absurdity of transferring the worship of God to the stars, which, by God’s appointment, are to minister to us; for when he says that “God hath divided them unto all nations,” it implies subjection; as if he had said that the sun was our minister, and the moon, together with all the stars, our handmaid. Still, by the word “divided,” God’s admirable providence is fitly commended in respect to their varied position, and course, and different offices; for the sun does not enlighten and warm all lands at the same moment; and, again, it now retires from us, and now approaches us more closely; the moon has her circuits; the stars rise and set as the heaven revolves. I pass over the slower movement of the planets; but, according to the aspect of the stars, one climate is moister, another drier; one feels more heat, another more cold. This variety is aptly called by Moses “dividing ” Yet it aggravates the sin of superstition, if the Jews give themselves to the service of the stars, which minister also to heathen nations; for what can be more unworthy than for the children of God to worship the sun, which is the servant of all the world? whence again it follows, that in proportion to the dignity and excellence of the creatures themselves, so is the ingratitude of men towards God all the more base, if they adorn with His worship as with spoils, those creatures which He has appointed to minister to their advantage. The silly notion in which some of the Rabbins delight themselves, ⁹⁸⁹⁸ S.M. says, “Rabbi Aben-Ezra, and the author of the ‘Bundle of Myrrh,’ foolishly think that the Gentiles were under the dominion of decrees emanating from the stars; but that the Jews were free, because the Lord turneth aside their noxious influences. But this text teaches us, that the functions of the stars are distributed among the nations, inasmuch as they afford light and heat, and temper the cold to all men.” — W. is unworthy of mention, viz., that God has divided the stars to the Gentiles, since they are subject to their influences, from which by special privilege the Jews are free; as if the condition of the human race had not been the same from the beginning. But the reason which I have adduced plainly shews, that they depart most widely from the meaning of Moses, and therefore pervert his intention; viz., that the creatures which are destined for our use, are by no means to be worshipped as God.

⁹⁶ See Job 31:26-27. Any discussion on the history of Sabaism would be superfluous here. Dr. Layard, (Nineveh and its Remains, vol. 2, p. 446,) points out, that “representations of the heavenly bodies, as sacred symbols, are of constant occurrence in the most ancient sculptures;” whilst the “one symbol” of the supreme Deity is “a winged figure in a circle,” sometimes assuming the form of “a winged globe, wheel, or disc,” resembling the Egyptian representation of the sun, and the Persian Ormuzd.

⁹⁷ Lat. “subsistendum.” Fr. “s’amuser."

⁹⁸ S.M. says, “Rabbi Aben-Ezra, and the author of the ‘Bundle of Myrrh,’ foolishly think that the Gentiles were under the dominion of decrees emanating from the stars; but that the Jews were free, because the Lord turneth aside their noxious influences. But this text teaches us, that the functions of the stars are distributed among the nations, inasmuch as they afford light and heat, and temper the cold to all men.” — W.