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Moses’ Final Blessing on Israel33 This is the blessing with which Moses, the man of God, blessed the Israelites before his death. 2He said: The L ord came from Sinai, and dawned from Seir upon us; he shone forth from Mount Paran. With him were myriads of holy ones; at his right, a host of his own. 3 Indeed, O favorite among peoples, all his holy ones were in your charge; they marched at your heels, accepted direction from you. 4 Moses charged us with the law, as a possession for the assembly of Jacob. 5 There arose a king in Jeshurun, when the leaders of the people assembled— the united tribes of Israel.
6 May Reuben live, and not die out, even though his numbers are few.
7 And this he said of Judah: O L ord, give heed to Judah, and bring him to his people; strengthen his hands for him, and be a help against his adversaries.
8 And of Levi he said: Give to Levi your Thummim, and your Urim to your loyal one, whom you tested at Massah, with whom you contended at the waters of Meribah; 9 who said of his father and mother, “I regard them not”; he ignored his kin, and did not acknowledge his children. For they observed your word, and kept your covenant. 10 They teach Jacob your ordinances, and Israel your law; they place incense before you, and whole burnt offerings on your altar. 11 Bless, O L ord, his substance, and accept the work of his hands; crush the loins of his adversaries, of those that hate him, so that they do not rise again.
12 Of Benjamin he said: The beloved of the L ord rests in safety— the High God surrounds him all day long— the beloved rests between his shoulders.
13 And of Joseph he said: Blessed by the L ord be his land, with the choice gifts of heaven above, and of the deep that lies beneath; 14 with the choice fruits of the sun, and the rich yield of the months; 15 with the finest produce of the ancient mountains, and the abundance of the everlasting hills; 16 with the choice gifts of the earth and its fullness, and the favor of the one who dwells on Sinai. Let these come on the head of Joseph, on the brow of the prince among his brothers. 17 A firstborn bull—majesty is his! His horns are the horns of a wild ox; with them he gores the peoples, driving them to the ends of the earth; such are the myriads of Ephraim, such the thousands of Manasseh.
18 And of Zebulun he said: Rejoice, Zebulun, in your going out; and Issachar, in your tents. 19 They call peoples to the mountain; there they offer the right sacrifices; for they suck the affluence of the seas and the hidden treasures of the sand.
20 And of Gad he said: Blessed be the enlargement of Gad! Gad lives like a lion; he tears at arm and scalp. 21 He chose the best for himself, for there a commander’s allotment was reserved; he came at the head of the people, he executed the justice of the L ord, and his ordinances for Israel.
22 And of Dan he said: Dan is a lion’s whelp that leaps forth from Bashan.
23 And of Naphtali he said: O Naphtali, sated with favor, full of the blessing of the L ord, possess the west and the south.
24 And of Asher he said: Most blessed of sons be Asher; may he be the favorite of his brothers, and may he dip his foot in oil. 25 Your bars are iron and bronze; and as your days, so is your strength.
26 There is none like God, O Jeshurun, who rides through the heavens to your help, majestic through the skies. 27 He subdues the ancient gods, shatters the forces of old; he drove out the enemy before you, and said, “Destroy!” 28 So Israel lives in safety, untroubled is Jacob’s abode in a land of grain and wine, where the heavens drop down dew. 29 Happy are you, O Israel! Who is like you, a people saved by the L ord, the shield of your help, and the sword of your triumph! Your enemies shall come fawning to you, and you shall tread on their backs. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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21. And he provided the first part for himself. 322322 Lat., “And he saw the beginning (principium) for himself,” etc. Heb. וירא ראשית Others translate it not badly, the first-fruits. Jerome’s rendering, pre-eminence (principatum,) however, is quite out of the question. The word beginning (principium,) however, is very suitable, for Moses thus signifies that the Gadites were beforehand in seeking a dwelling-place for themselves; for before possession of the land was accorded to the people, they asked for the kingdom of Sihon for themselves. It is afterwards added, in what way they were provident in choosing their abode, namely, because God suggested to them that Moses was at liberty to assign this portion to them. For it is called the “portion of the lawgiver,” as being that respecting which Moses might lawfully decide, since he appropriated it to the Gadites, not by hazard, nor otherwise than by God’s command. It is called the hidden portion, 323323 A. V., “seated;” marg., “Heb. ceiled.” See next note. as not having been included by God in His promise. The sum is, that although God’s will was not yet revealed, with respect to this addition to the land, still they obtained it through His secret liberality. And Moses desires flint his decision with regard to the Gadites remaining on this side Jordan should be thus confirmed, since disputes might have otherwise arisen, inasmuch as God’s promise had assigned the boundaries of the whole people on the opposite bank. Theirs is a poor exposition who explain it that Moses was buried there; and those also violently wrest the words, who understand by “the lawgiver” the chiefs of the Amorites, and render the words “hidden portion,” the ceiled palaces; 324324 ספון. Part. pahul, ספן, to bide. S. M., (“Pro legislatore) abscondendo.” C. learnt from the notes of S. M. that Rabbi Salomon expounds this clause, “He saw that in that land the legislator, Moses, would be buried,” and that Aben-Ezra had interpreted סהוקק, great, and ספון, a house with a dome-like roof, and had then paraphrased the clause, as meaning, “there is the place suitable for the great and noble, who dwell in palaces.” — W nor would they have been thus extravagant in their notions, if the natural meaning which I have given had occurred to them. The other clause of the verse is added by way of qualification; for Moses shows that this advantageous provision was made for the children of Gad, on condition that they should accompany the other tribes, and not return home until the land of Canaan was at peace, and their enemies subdued. And we have already seen that, when they sought for themselves this location outside the land, in the kingdom of the Amorites, they were severely rebuked by Moses, until they promised that they would share the war with their brethren until its conclusion. This is what Moses means by “executing the justice of God, and his judgments with Israel;” not only because it was but just that they should share the war with their brethren, and assist them in obtaining possession of the land, but because God ordained that His just vengeance should be executed upon those heathen and wicked nations by the whole of Israel, and had chosen all the tribes generally to be the ministers of His judgment; as it is said, in Psalm 149:7, 8, 9, that they were charged “to execute vengeance upon the heathen, to bind their kings with chains, and their nobles with fetters of iron; to execute upon them the judgment written;” for it was no common honor to be appointed to be, as it were, the judges of the ungodly, so as to destroy them all, and thus to purify the land. |