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Moses’ Final Blessing on Israel

33

This is the blessing with which Moses, the man of God, blessed the Israelites before his death. 2He said:

The L ord came from Sinai,

and dawned from Seir upon us;

he shone forth from Mount Paran.

With him were myriads of holy ones;

at his right, a host of his own.

3

Indeed, O favorite among peoples,

all his holy ones were in your charge;

they marched at your heels,

accepted direction from you.

4

Moses charged us with the law,

as a possession for the assembly of Jacob.

5

There arose a king in Jeshurun,

when the leaders of the people assembled—

the united tribes of Israel.

 

6

May Reuben live, and not die out,

even though his numbers are few.

 

7 And this he said of Judah:

O L ord, give heed to Judah,

and bring him to his people;

strengthen his hands for him,

and be a help against his adversaries.

 

8 And of Levi he said:

Give to Levi your Thummim,

and your Urim to your loyal one,

whom you tested at Massah,

with whom you contended at the waters of Meribah;

9

who said of his father and mother,

“I regard them not”;

he ignored his kin,

and did not acknowledge his children.

For they observed your word,

and kept your covenant.

10

They teach Jacob your ordinances,

and Israel your law;

they place incense before you,

and whole burnt offerings on your altar.

11

Bless, O L ord, his substance,

and accept the work of his hands;

crush the loins of his adversaries,

of those that hate him, so that they do not rise again.

 

12 Of Benjamin he said:

The beloved of the L ord rests in safety—

the High God surrounds him all day long—

the beloved rests between his shoulders.

 

13 And of Joseph he said:

Blessed by the L ord be his land,

with the choice gifts of heaven above,

and of the deep that lies beneath;

14

with the choice fruits of the sun,

and the rich yield of the months;

15

with the finest produce of the ancient mountains,

and the abundance of the everlasting hills;

16

with the choice gifts of the earth and its fullness,

and the favor of the one who dwells on Sinai.

Let these come on the head of Joseph,

on the brow of the prince among his brothers.

17

A firstborn bull—majesty is his!

His horns are the horns of a wild ox;

with them he gores the peoples,

driving them to the ends of the earth;

such are the myriads of Ephraim,

such the thousands of Manasseh.

 

18 And of Zebulun he said:

Rejoice, Zebulun, in your going out;

and Issachar, in your tents.

19

They call peoples to the mountain;

there they offer the right sacrifices;

for they suck the affluence of the seas

and the hidden treasures of the sand.

 

20 And of Gad he said:

Blessed be the enlargement of Gad!

Gad lives like a lion;

he tears at arm and scalp.

21

He chose the best for himself,

for there a commander’s allotment was reserved;

he came at the head of the people,

he executed the justice of the L ord,

and his ordinances for Israel.

 

22 And of Dan he said:

Dan is a lion’s whelp

that leaps forth from Bashan.

 

23 And of Naphtali he said:

O Naphtali, sated with favor,

full of the blessing of the L ord,

possess the west and the south.

 

24 And of Asher he said:

Most blessed of sons be Asher;

may he be the favorite of his brothers,

and may he dip his foot in oil.

25

Your bars are iron and bronze;

and as your days, so is your strength.

 

26

There is none like God, O Jeshurun,

who rides through the heavens to your help,

majestic through the skies.

27

He subdues the ancient gods,

shatters the forces of old;

he drove out the enemy before you,

and said, “Destroy!”

28

So Israel lives in safety,

untroubled is Jacob’s abode

in a land of grain and wine,

where the heavens drop down dew.

29

Happy are you, O Israel! Who is like you,

a people saved by the L ord,

the shield of your help,

and the sword of your triumph!

Your enemies shall come fawning to you,

and you shall tread on their backs.


18. And of Zebulun he said. He compares two tribes with each other, which, although neighbors in position, were still very dissimilar; for the one being devoted to mercantile pursuits, went forth frequently in various directions; the other took more delight in quietude and repose; and this their great variety of condition is indicated, when he bids Zebulun rejoice in its expeditions, and Issachar in its domestic repose. Moses thus confirms the prophecy of Jacob, who said that Zebulun should “dwell at the haven of the sea,” so as to make voyages of traffic; whilst Issachar, as delighting more in repose, should be lazy and idle, so as to make no objections against paying tribute, in order to purchase peace. (Genesis 49:13-15.)

What follows I suppose to be added, as though Moses had said that their distant location should not prevent them from going up with the others to Jerusalem, for the purpose of performing their religious duties. For in that they were farther removed from the temple, their zeal in the legal service might have grown cold. Although, then, they dwelt in the utmost borders of the land, Moses says that they should nevertheless come to offer sacrifices to God. By the peoples some understand the other tribes, which does not appear at all consistent; and others, foreign nations, to which their commercial intercourse gave them access. My interpretation, however, is simply that, although the length of the journey should invite them to remain at home, still they should mutually exhort each other to betake themselves in large companies to the temple. The end of the verse may be the statement of a reason for this, as if it were said, that they will be more attentive to the service of God, because, being enriched by him, they will be desirous to offer Him the praise. And assuredly it is a sign of gross ingratitude, when we are not stimulated by God’s blessings to strive more earnestly to render thanks to him, in proportion as he deals more liberally with us. At the same time, Moses shows that, in consideration of their great wealth, the expenses of the journey would be by no means onerous to them; for, although their country was not very fertile, still its position was most advantageous for the acquirement of riches. Thus when it is here said, “they shall suck of the abundance of the seas,” an antithesis is to be understood between the fruits of the earth and the abundant revenues derived from merchandise. To the same effect, “the treasures hid in the sand” are spoken of. For the exposition given by some, that their treasures should be so great as that they should hide them in the sand; and by others, that the sands should there be so prolific in silver and gold; and by others, that they should collect what the sea should throw up, is poor and vapid. Whereas, therefore, others should grow rich from their lands, Moses says, by an elegant figure, that the sands of Zebulun should be filled with hidden treasures, on account of their foreign traffic.


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