|
Click a verse to see commentary
|
Select a resource above
|
Defeat of King Og3 When we headed up the road to Bashan, King Og of Bashan came out against us, he and all his people, for battle at Edrei. 2The L ord said to me, “Do not fear him, for I have handed him over to you, along with his people and his land. Do to him as you did to King Sihon of the Amorites, who reigned in Heshbon.” 3So the L ord our God also handed over to us King Og of Bashan and all his people. We struck him down until not a single survivor was left. 4At that time we captured all his towns; there was no citadel that we did not take from them—sixty towns, the whole region of Argob, the kingdom of Og in Bashan. 5All these were fortress towns with high walls, double gates, and bars, besides a great many villages. 6And we utterly destroyed them, as we had done to King Sihon of Heshbon, in each city utterly destroying men, women, and children. 7But all the livestock and the plunder of the towns we kept as spoil for ourselves. 8 So at that time we took from the two kings of the Amorites the land beyond the Jordan, from the Wadi Arnon to Mount Hermon 9(the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10all the towns of the tableland, the whole of Gilead, and all of Bashan, as far as Salecah and Edrei, towns of Og’s kingdom in Bashan. 11(Now only King Og of Bashan was left of the remnant of the Rephaim. In fact his bed, an iron bed, can still be seen in Rabbah of the Ammonites. By the common cubit it is nine cubits long and four cubits wide.) 12As for the land that we took possession of at that time, I gave to the Reubenites and Gadites the territory north of Aroer, that is on the edge of the Wadi Arnon, as well as half the hill country of Gilead with its towns, 13and I gave to the half-tribe of Manasseh the rest of Gilead and all of Bashan, Og’s kingdom. (The whole region of Argob: all that portion of Bashan used to be called a land of Rephaim; 14Jair the Manassite acquired the whole region of Argob as far as the border of the Geshurites and the Maacathites, and he named them—that is, Bashan—after himself, Havvoth-jair, as it is to this day.) 15To Machir I gave Gilead. 16And to the Reubenites and the Gadites I gave the territory from Gilead as far as the Wadi Arnon, with the middle of the wadi as a boundary, and up to the Jabbok, the wadi being boundary of the Ammonites; 17the Arabah also, with the Jordan and its banks, from Chinnereth down to the sea of the Arabah, the Dead Sea, with the lower slopes of Pisgah on the east. 18 At that time, I charged you as follows: “Although the L ord your God has given you this land to occupy, all your troops shall cross over armed as the vanguard of your Israelite kin. 19Only your wives, your children, and your livestock—I know that you have much livestock—shall stay behind in the towns that I have given to you. 20When the L ord gives rest to your kindred, as to you, and they too have occupied the land that the L ord your God is giving them beyond the Jordan, then each of you may return to the property that I have given to you.” 21And I charged Joshua as well at that time, saying: “Your own eyes have seen everything that the L ord your God has done to these two kings; so the L ord will do to all the kingdoms into which you are about to cross. 22Do not fear them, for it is the L ord your God who fights for you.” Moses Views Canaan from Pisgah23 At that time, too, I entreated the L ord, saying: 24“O Lord G od, you have only begun to show your servant your greatness and your might; what god in heaven or on earth can perform deeds and mighty acts like yours! 25Let me cross over to see the good land beyond the Jordan, that good hill country and the Lebanon.” 26But the L ord was angry with me on your account and would not heed me. The L ord said to me, “Enough from you! Never speak to me of this matter again! 27Go up to the top of Pisgah and look around you to the west, to the north, to the south, and to the east. Look well, for you shall not cross over this Jordan. 28But charge Joshua, and encourage and strengthen him, because it is he who shall cross over at the head of this people and who shall secure their possession of the land that you will see.” 29So we remained in the valley opposite Beth-peor. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
Deuteronomy 2:24. Rise ye up, take your journey. I have lately said that the order is here inverted, for what soon after follows, “And I sent messengers out of the wilderness,” etc., ver. 26, Moses, in my opinion, has inserted by way of parenthesis: it will, therefore, be suitably rendered in the pluperfect tense, “But I had sent,” etc. Thus there will be no ambiguity in the sense that, when the messengers had returned without effecting their purpose, God sustained the weariness of the people by this consolation, as though he had said, Sihon has not, with impunity, repudiated the peace offered to him, since it will now be permitted you to assail him in lawful war. And assuredly this signal for the expedition to advance depends on the declaration which is subjoined in ver. 30, as we may readily gather from the context; for Moses there repeats what we here read respecting their passage in somewhat different words; and again does God testify that He has given Sihon into the hands of the people, and exhorts Moses to go down boldly to the battle. Moreover, the cause is there specified why (Sihon) had been so arrogant and contemptuous in his rejection of the embassy, viz., because God had “hardened his spirit, and made his heart obstinate.” From whence again it appears how poor is the sophistry of those who imagine that God idly regards from heaven what men are about to do. 128128 Addition in Fr., “sans disposer de leur volonte;” without disposing their will. They dare not, indeed, despoil Him of foreknowledge; but what can be more absurd than that He foreknows nothing except what men please? But Scripture, as we see, has not placed God in a watch-tower, from which He may behold at a distance what things are about to be; but teaches that He is the director (moderatorem) of all things; and that He subjects to His will, not only the events of things, but the designs and affections of men also. As, therefore, we have before seen how the heart of Pharaoh was hardened, so now Moses ascribes to God the obstinacy of king Sihon. How base a subterfuge is the exception which some make as to His permission, sufficiently appears from the end which Moses points out. 129129 “Or il appert par la fin que Moyse specifie combien ceste tergiversation est frivole, de dire que Dieu permet sans rien ordonner;” now, it appears by the end which Moses specifies, how frivolous is that subterfuge, to say that God permits without ordaining anything. — Fr. For why did God harden the heart of Sihon? thalt “He might deliver him into the hand” of His people to be slain; because He willed that he should perish, and had destined his land for the Israelites. If God only permitted Sihon to grow hardened, this decree was either nought, or mutable, and evanescent, since it depended on the changeable will of man. Putting aside, then, all childish trifling, we must conclude that God by His secret inspiration moves, forms, governs, and draws men’s hearts, so that even by the wicked He executes whatever He has decreed. At the same time it is to be observed that the wicked are not impelled to hardness of heart by extrinsic force, but that they voluntarily harden themselves; so that in this same hardness of heart God may be seen to be a just judge, however incomprehensible His counsel may be, and however the impiety of men may betray itself, who are their own instigators, and the authors of their own sin. Emphatically does Moses inculcate the same thing twice over, viz., that the spirt of Sihon was hardened by God, and his heart made obstinate, in order that God’s paternal favor towards His chosen people might be more conspicuous; because from the obstinacy of the blinded king He afforded them a just cause for war, and an opportunity for victory. |