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First Fruits and Tithes

When you have come into the land that the L ord your God is giving you as an inheritance to possess, and you possess it, and settle in it, ²you shall take some of the first of all the fruit of the ground, which you harvest from the land that the L ord your God is giving you, and you shall put it in a basket and go to the place that the L ord your God will choose as a dwelling for his name. ³You shall go to the priest who is in office at that time, and say to him, “Today I declare to the L ord your God that I have come into the land that the L ord swore to our ancestors to give us.” ⁴When the priest takes the basket from your hand and sets it down before the altar of the L ord your God, ⁵you shall make this response before the L ord your God: “A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. ⁶When the Egyptians treated us harshly and afflicted us, by imposing hard labor on us, ⁷we cried to the L ord, the God of our ancestors; the L ord heard our voice and saw our affliction, our toil, and our oppression. ⁸The L ord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; ⁹and he brought us into this place and gave us this land, a land flowing with milk and honey. ¹⁰So now I bring the first of the fruit of the ground that you, O L ord, have given me.” You shall set it down before the L ord your God and bow down before the L ord your God. ¹¹Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the L ord your God has given to you and to your house.

¹² When you have finished paying all the tithe of your produce in the third year (which is the year of the tithe), giving it to the Levites, the aliens, the orphans, and the widows, so that they may eat their fill within your towns, ¹³then you shall say before the L ord your God: “I have removed the sacred portion from the house, and I have given it to the Levites, the resident aliens, the orphans, and the widows, in accordance with your entire commandment that you commanded me; I have neither transgressed nor forgotten any of your commandments: ¹⁴I have not eaten of it while in mourning; I have not removed any of it while I was unclean; and I have not offered any of it to the dead. I have obeyed the L ord my God, doing just as you commanded me. ¹⁵Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our ancestors—a land flowing with milk and honey.”

Concluding Exhortation

¹⁶ This very day the L ord your God is commanding you to observe these statutes and ordinances; so observe them diligently with all your heart and with all your soul. ¹⁷Today you have obtained the L ord’s agreement: to be your God; and for you to walk in his ways, to keep his statutes, his commandments, and his ordinances, and to obey him. ¹⁸Today the L ord has obtained your agreement: to be his treasured people, as he promised you, and to keep his commandments; ¹⁹for him to set you high above all nations that he has made, in praise and in fame and in honor; and for you to be a people holy to the L ord your God, as he promised.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

12. When thou hast made an end of tithing. In this passage Moses urgently stimulates them to offer the tithes willingly and abundantly, by placing God, as it were, before their eyes, as if they paid them into his hand: for a solemn protestation is enjoined, in which they condemn themselves as guilty before God, if they have not faithfully paid the tax imposed upon them; but they pray for grace and peace if they have honestly discharged their duty. For nothing can be more awakening to men, than when ²¹⁹²¹⁹ “Il n’y a rien qui esveille mieux les hommes, et les touche plus au vif, que quand Dieu leur est amend et produit pour juge, et qu’ilsont adjournez comme en sa presence:” there is nothing which awakens men more, or touches them more on the quick, than when God is brought forward and produced as their Judge, and when they are summoned as it were into His presence. — Fr. God is introduced as the judge of any particular matter. This is the reason why he commands them to protest in God’s sight that they have obeyed His ordinance in the payment of their tithes. To separate, or “bring away out of the house,” is equivalent to their being conscious of no fraud in withholding from God what was His; and thus that they were guiltless of sacrilege, since they had not diverted anything holy to their private use. What follows, “I have not transgressed thy commandments, neither have I forgotten them,” must only be referred to the matter in hand; for it would have been too great an act of temerity and arrogance in them, to have boasted that they had kept and fulfilled the Law in every part and parcel. Still this manner of speaking signifies desire rather than perfection; as if they had said, that it was the full purpose of their minds to obey God’s precepts. We must remember, however, what I have said, that this properly refers to the legal ceremonies. With the same meaning it is soon after said, “I have done according to all that thou hast commanded me:” for if they had gloried in their perfection, they had no need of sacrifices, or other means of purification. But as I have just said, God only invites them to examine themselves, ²²⁰²²⁰ The Fr. gives a different turn to this, “seulement Dieu les a voulu aussi examiner, en les faisant tesmoins et juges de leur syncerite et rondeur:” God only wished them also to make an examination, calling themselves as witnesses of their own sincerity and integrity. so that they may in sincerity of heart call upon Him as the witness of their piety.

²¹⁹ “Il n’y a rien qui esveille mieux les hommes, et les touche plus au vif, que quand Dieu leur est amend et produit pour juge, et qu’ilsont adjournez comme en sa presence:” there is nothing which awakens men more, or touches them more on the quick, than when God is brought forward and produced as their Judge, and when they are summoned as it were into His presence. — Fr.

²²⁰ The Fr. gives a different turn to this, “seulement Dieu les a voulu aussi examiner, en les faisant tesmoins et juges de leur syncerite et rondeur:” God only wished them also to make an examination, calling themselves as witnesses of their own sincerity and integrity.