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25 Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong. 2If the one in the wrong deserves to be flogged, the judge shall make that person lie down and be beaten in his presence with the number of lashes proportionate to the offense. 3Forty lashes may be given but not more; if more lashes than these are given, your neighbor will be degraded in your sight. 4 You shall not muzzle an ox while it is treading out the grain. Levirate Marriage5 When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall go in to her, taking her in marriage, and performing the duty of a husband’s brother to her, 6and the firstborn whom she bears shall succeed to the name of the deceased brother, so that his name may not be blotted out of Israel. 7But if the man has no desire to marry his brother’s widow, then his brother’s widow shall go up to the elders at the gate and say, “My husband’s brother refuses to perpetuate his brother’s name in Israel; he will not perform the duty of a husband’s brother to me.” 8Then the elders of his town shall summon him and speak to him. If he persists, saying, “I have no desire to marry her,” 9then his brother’s wife shall go up to him in the presence of the elders, pull his sandal off his foot, spit in his face, and declare, “This is what is done to the man who does not build up his brother’s house.” 10Throughout Israel his family shall be known as “the house of him whose sandal was pulled off.” Various Commands11 If men get into a fight with one another, and the wife of one intervenes to rescue her husband from the grip of his opponent by reaching out and seizing his genitals, 12you shall cut off her hand; show no pity. 13 You shall not have in your bag two kinds of weights, large and small. 14You shall not have in your house two kinds of measures, large and small. 15You shall have only a full and honest weight; you shall have only a full and honest measure, so that your days may be long in the land that the L ord your God is giving you. 16For all who do such things, all who act dishonestly, are abhorrent to the L ord your God. 17 Remember what Amalek did to you on your journey out of Egypt, 18how he attacked you on the way, when you were faint and weary, and struck down all who lagged behind you; he did not fear God. 19Therefore when the L ord your God has given you rest from all your enemies on every hand, in the land that the L ord your God is giving you as an inheritance to possess, you shall blot out the remembrance of Amalek from under heaven; do not forget. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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This Law is apparently harsh, but its severity skews how very pleasing to God is modesty, whilst, on the other hand, He abominates indecency; for, if in the heat of a quarrel, when the agitation of the mind is an excuse for excesses, it was a crime thus heavily punished, for a woman to take hold of the private parts of a man who was not her husband, much less would God have her lasciviousness pardoned, if a woman were impelled by lust to do anything of the sort. Neither can we doubt but that the judges, in punishing obscenity, were bound to argue from the less to the greater. A threat is also added, lest the severity of the punishment should influence their minds to be tender and remiss ill inflicting it. It was indeed inexcusable effrontery, willfully to assail that part of the body, from the sight and touch of which all chaste women naturally recoil. |