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Laws concerning Marriage and Divorce24 Suppose a man enters into marriage with a woman, but she does not please him because he finds something objectionable about her, and so he writes her a certificate of divorce, puts it in her hand, and sends her out of his house; she then leaves his house 2and goes off to become another man’s wife. 3Then suppose the second man dislikes her, writes her a bill of divorce, puts it in her hand, and sends her out of his house (or the second man who married her dies); 4her first husband, who sent her away, is not permitted to take her again to be his wife after she has been defiled; for that would be abhorrent to the L ord, and you shall not bring guilt on the land that the L ord your God is giving you as a possession. Miscellaneous Laws5 When a man is newly married, he shall not go out with the army or be charged with any related duty. He shall be free at home one year, to be happy with the wife whom he has married. 6 No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge. 7 If someone is caught kidnaping another Israelite, enslaving or selling the Israelite, then that kidnaper shall die. So you shall purge the evil from your midst. 8 Guard against an outbreak of a leprous skin disease by being very careful; you shall carefully observe whatever the levitical priests instruct you, just as I have commanded them. 9Remember what the L ord your God did to Miriam on your journey out of Egypt. 10 When you make your neighbor a loan of any kind, you shall not go into the house to take the pledge. 11You shall wait outside, while the person to whom you are making the loan brings the pledge out to you. 12If the person is poor, you shall not sleep in the garment given you as the pledge. 13You shall give the pledge back by sunset, so that your neighbor may sleep in the cloak and bless you; and it will be to your credit before the L ord your God. 14 You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns. 15You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the L ord against you, and you would incur guilt. 16 Parents shall not be put to death for their children, nor shall children be put to death for their parents; only for their own crimes may persons be put to death. 17 You shall not deprive a resident alien or an orphan of justice; you shall not take a widow’s garment in pledge. 18Remember that you were a slave in Egypt and the L ord your God redeemed you from there; therefore I command you to do this. 19 When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it; it shall be left for the alien, the orphan, and the widow, so that the L ord your God may bless you in all your undertakings. 20When you beat your olive trees, do not strip what is left; it shall be for the alien, the orphan, and the widow. 21 When you gather the grapes of your vineyard, do not glean what is left; it shall be for the alien, the orphan, and the widow. 22Remember that you were a slave in the land of Egypt; therefore I am commanding you to do this. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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The immunity here given has for its object the awakening of that mutual love which may preserve the conjugal fidelity of husband and wife; for there is danger lest, if a husband departs from his wife immediately after marriage, the bride, before she has become thoroughly accustomed to him, should be too prone to fall in love with some one else. A similar danger affects the husband; for in war, and other expeditions, many things occur which tempt men to sin. God, therefore, would have the love of husband and wife fostered by their association for a whole year, that thus mutual confidence may be established between them, and they may afterwards continually beware of all incontinency. But that God should permit a bride to enjoy herself with her husband, affords no trifling proof of His indulgence. Assuredly, it cannot be but that the lust of the flesh must affect the connection of husband and wife with some amount of sin; yet God not only pardons it, but covers it with the veil of holy matrimony, lest that which is sinful in itself should be so imputed; nay, He spontaneously allows them to enjoy themselves. With this injunction corresponds what Paul says, “Let the husband render unto his wife due benevolence: and likewise also the wife unto the husband. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer.” (1 Corinthians 7:3, 5.) |