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Law concerning Murder by Persons Unknown

If, in the land that the L ord your God is giving you to possess, a body is found lying in open country, and it is not known who struck the person down, ²then your elders and your judges shall come out to measure the distances to the towns that are near the body. ³The elders of the town nearest the body shall take a heifer that has never been worked, one that has not pulled in the yoke; ⁴the elders of that town shall bring the heifer down to a wadi with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the wadi. ⁵Then the priests, the sons of Levi, shall come forward, for the L ord your God has chosen them to minister to him and to pronounce blessings in the name of the L ord, and by their decision all cases of dispute and assault shall be settled. ⁶All the elders of that town nearest the body shall wash their hands over the heifer whose neck was broken in the wadi, ⁷and they shall declare: “Our hands did not shed this blood, nor were we witnesses to it. ⁸Absolve, O L ord, your people Israel, whom you redeemed; do not let the guilt of innocent blood remain in the midst of your people Israel.” Then they will be absolved of bloodguilt. ⁹So you shall purge the guilt of innocent blood from your midst, because you must do what is right in the sight of the L ord.

Female Captives

¹⁰ When you go out to war against your enemies, and the L ord your God hands them over to you and you take them captive, ¹¹suppose you see among the captives a beautiful woman whom you desire and want to marry, ¹²and so you bring her home to your house: she shall shave her head, pare her nails, ¹³discard her captive’s garb, and shall remain in your house a full month, mourning for her father and mother; after that you may go in to her and be her husband, and she shall be your wife. ¹⁴But if you are not satisfied with her, you shall let her go free and not sell her for money. You must not treat her as a slave, since you have dishonored her.

The Right of the Firstborn

¹⁵ If a man has two wives, one of them loved and the other disliked, and if both the loved and the disliked have borne him sons, the firstborn being the son of the one who is disliked, ¹⁶then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn. ¹⁷He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion of all that he has; since he is the first issue of his virility, the right of the firstborn is his.

Rebellious Children

¹⁸ If someone has a stubborn and rebellious son who will not obey his father and mother, who does not heed them when they discipline him, ¹⁹then his father and his mother shall take hold of him and bring him out to the elders of his town at the gate of that place. ²⁰They shall say to the elders of his town, “This son of ours is stubborn and rebellious. He will not obey us. He is a glutton and a drunkard.” ²¹Then all the men of the town shall stone him to death. So you shall purge the evil from your midst; and all Israel will hear, and be afraid.

Miscellaneous Laws

²² When someone is convicted of a crime punishable by death and is executed, and you hang him on a tree, ²³his corpse must not remain all night upon the tree; you shall bury him that same day, for anyone hung on a tree is under God’s curse. You must not defile the land that the L ord your God is giving you for possession.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1. If one be found slain in the land. This Supplement: is of a mixed character, relating partly to the civil, and partly to the criminal law. We are informed by it how precious to God is the life of man; for, if a murder had been committed by some unknown person, He requires an expiation to be made, whereby the neighboring cities should purge themselves from the pollution of the crime. Whence it appears that the earth is so polluted by human blood, that those who encourage murder by impunity, implicate themselves in the guilt. The question here is as to a secret crime, the guilt of which attaches to the neighboring cities, until, by the institution of a diligent inquiry, they can testify that the author is not discovered; how much less excusable, then, will they be, if they allow a murderer to escape with impunity? The rite prescribed is, that the elders of the nearest city should take a heifer which had not drawn in a yoke, and bring it into a stony and barren valley, cut off its neck with the assistance of the priests, wash their hands, and bear witness that their hands as well as their eyes are pure, as not being cognizant of the criminal. God chose a heifer that had not born a yoke, in order that the satisfaction made by innocent blood might be represented in a more lively manner; whilst it was to be killed in a desert place, that the pollution might be removed from the cultivated lands. For, if the blood of the heifer had been shed in the middle of the market-place of the city, or in any inhabited spot, the familiarity with the sight of blood would have hardened their minds in inhumanity. For the purpose, therefore, of awakening horror, it was drawn out into a solitary and uncultivated spot, that they might be thus accustomed to detest cruelty. But although, properly speaking, this was not a sacrifice which could be offered nowhere except in the sanctuary, still it nearly approached to the nature of a sacrifice, because the Levites were in attendance, and a solemn deprecation was made; nevertheless, they were not only employed as ministers of the altar, but also as judges, for their office is expressed in the words, that they were “chosen to minister to God, to bless the people, and to pronounce sentence as to every stroke.”