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1we journeyed back into the wilderness, in the direction of the Red Sea, as the L ord had told me and skirted Mount Seir for many days. 2Then the L ord said to me: 3“You have been skirting this hill country long enough. Head north, 4and charge the people as follows: You are about to pass through the territory of your kindred, the descendants of Esau, who live in Seir. They will be afraid of you, so, be very careful 5not to engage in battle with them, for I will not give you even so much as a foot’s length of their land, since I have given Mount Seir to Esau as a possession. 6You shall purchase food from them for money, so that you may eat; and you shall also buy water from them for money, so that you may drink. 7Surely the L ord your God has blessed you in all your undertakings; he knows your going through this great wilderness. These forty years the L ord your God has been with you; you have lacked nothing.” 8So we passed by our kin, the descendants of Esau who live in Seir, leaving behind the route of the Arabah, and leaving behind Elath and Ezion-geber. When we had headed out along the route of the wilderness of Moab, 9the L ord said to me: “Do not harass Moab or engage them in battle, for I will not give you any of its land as a possession, since I have given Ar as a possession to the descendants of Lot.” 10(The Emim—a large and numerous people, as tall as the Anakim—had formerly inhabited it. 11Like the Anakim, they are usually reckoned as Rephaim, though the Moabites call them Emim. 12Moreover, the Horim had formerly inhabited Seir, but the descendants of Esau dispossessed them, destroying them and settling in their place, as Israel has done in the land that the L ord gave them as a possession.) 13“Now then, proceed to cross over the Wadi Zered.” So we crossed over the Wadi Zered. 14And the length of time we had traveled from Kadesh-barnea until we crossed the Wadi Zered was thirty-eight years, until the entire generation of warriors had perished from the camp, as the L ord had sworn concerning them. 15Indeed, the L ord’s own hand was against them, to root them out from the camp, until all had perished. 16 Just as soon as all the warriors had died off from among the people, 17the L ord spoke to me, saying, 18“Today you are going to cross the boundary of Moab at Ar. 19When you approach the frontier of the Ammonites, do not harass them or engage them in battle, for I will not give the land of the Ammonites to you as a possession, because I have given it to the descendants of Lot.” 20(It also is usually reckoned as a land of Rephaim. Rephaim formerly inhabited it, though the Ammonites call them Zamzummim, 21a strong and numerous people, as tall as the Anakim. But the L ord destroyed them from before the Ammonites so that they could dispossess them and settle in their place. 22He did the same for the descendants of Esau, who live in Seir, by destroying the Horim before them so that they could dispossess them and settle in their place even to this day. 23As for the Avvim, who had lived in settlements in the vicinity of Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24“Proceed on your journey and cross the Wadi Arnon. See, I have handed over to you King Sihon the Amorite of Heshbon, and his land. Begin to take possession by engaging him in battle. 25This day I will begin to put the dread and fear of you upon the peoples everywhere under heaven; when they hear report of you, they will tremble and be in anguish because of you.” Defeat of King Sihon26 So I sent messengers from the wilderness of Kedemoth to King Sihon of Heshbon with the following terms of peace: 27“If you let me pass through your land, I will travel only along the road; I will turn aside neither to the right nor to the left. 28You shall sell me food for money, so that I may eat, and supply me water for money, so that I may drink. Only allow me to pass through on foot— 29just as the descendants of Esau who live in Seir have done for me and likewise the Moabites who live in Ar—until I cross the Jordan into the land that the L ord our God is giving us.” 30But King Sihon of Heshbon was not willing to let us pass through, for the L ord your God had hardened his spirit and made his heart defiant in order to hand him over to you, as he has now done. 31 The L ord said to me, “See, I have begun to give Sihon and his land over to you. Begin now to take possession of his land.” 32So when Sihon came out against us, he and all his people for battle at Jahaz, 33the L ord our God gave him over to us; and we struck him down, along with his offspring and all his people. 34At that time we captured all his towns, and in each town we utterly destroyed men, women, and children. We left not a single survivor. 35Only the livestock we kept as spoil for ourselves, as well as the plunder of the towns that we had captured. 36From Aroer on the edge of the Wadi Arnon (including the town that is in the wadi itself) as far as Gilead, there was no citadel too high for us. The L ord our God gave everything to us. 37You did not encroach, however, on the land of the Ammonites, avoiding the whole upper region of the Wadi Jabbok as well as the towns of the hill country, just as the L ord our God had charged. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Deuteronomy 2:24. Rise ye up, take your journey. I have lately said that the order is here inverted, for what soon after follows, “And I sent messengers out of the wilderness,” etc., ver. 26, Moses, in my opinion, has inserted by way of parenthesis: it will, therefore, be suitably rendered in the pluperfect tense, “But I had sent,” etc. Thus there will be no ambiguity in the sense that, when the messengers had returned without effecting their purpose, God sustained the weariness of the people by this consolation, as though he had said, Sihon has not, with impunity, repudiated the peace offered to him, since it will now be permitted you to assail him in lawful war. And assuredly this signal for the expedition to advance depends on the declaration which is subjoined in ver. 30, as we may readily gather from the context; for Moses there repeats what we here read respecting their passage in somewhat different words; and again does God testify that He has given Sihon into the hands of the people, and exhorts Moses to go down boldly to the battle. Moreover, the cause is there specified why (Sihon) had been so arrogant and contemptuous in his rejection of the embassy, viz., because God had “hardened his spirit, and made his heart obstinate.” From whence again it appears how poor is the sophistry of those who imagine that God idly regards from heaven what men are about to do. 128128 Addition in Fr., “sans disposer de leur volonte;” without disposing their will. They dare not, indeed, despoil Him of foreknowledge; but what can be more absurd than that He foreknows nothing except what men please? But Scripture, as we see, has not placed God in a watch-tower, from which He may behold at a distance what things are about to be; but teaches that He is the director (moderatorem) of all things; and that He subjects to His will, not only the events of things, but the designs and affections of men also. As, therefore, we have before seen how the heart of Pharaoh was hardened, so now Moses ascribes to God the obstinacy of king Sihon. How base a subterfuge is the exception which some make as to His permission, sufficiently appears from the end which Moses points out. 129129 “Or il appert par la fin que Moyse specifie combien ceste tergiversation est frivole, de dire que Dieu permet sans rien ordonner;” now, it appears by the end which Moses specifies, how frivolous is that subterfuge, to say that God permits without ordaining anything. — Fr. For why did God harden the heart of Sihon? thalt “He might deliver him into the hand” of His people to be slain; because He willed that he should perish, and had destined his land for the Israelites. If God only permitted Sihon to grow hardened, this decree was either nought, or mutable, and evanescent, since it depended on the changeable will of man. Putting aside, then, all childish trifling, we must conclude that God by His secret inspiration moves, forms, governs, and draws men’s hearts, so that even by the wicked He executes whatever He has decreed. At the same time it is to be observed that the wicked are not impelled to hardness of heart by extrinsic force, but that they voluntarily harden themselves; so that in this same hardness of heart God may be seen to be a just judge, however incomprehensible His counsel may be, and however the impiety of men may betray itself, who are their own instigators, and the authors of their own sin. Emphatically does Moses inculcate the same thing twice over, viz., that the spirt of Sihon was hardened by God, and his heart made obstinate, in order that God’s paternal favor towards His chosen people might be more conspicuous; because from the obstinacy of the blinded king He afforded them a just cause for war, and an opportunity for victory. |