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¹we journeyed back into the wilderness, in the direction of the Red Sea, as the L ord had told me and skirted Mount Seir for many days. ²Then the L ord said to me: ³“You have been skirting this hill country long enough. Head north, ⁴and charge the people as follows: You are about to pass through the territory of your kindred, the descendants of Esau, who live in Seir. They will be afraid of you, so, be very careful ⁵not to engage in battle with them, for I will not give you even so much as a foot’s length of their land, since I have given Mount Seir to Esau as a possession. ⁶You shall purchase food from them for money, so that you may eat; and you shall also buy water from them for money, so that you may drink. ⁷Surely the L ord your God has blessed you in all your undertakings; he knows your going through this great wilderness. These forty years the L ord your God has been with you; you have lacked nothing.” ⁸So we passed by our kin, the descendants of Esau who live in Seir, leaving behind the route of the Arabah, and leaving behind Elath and Ezion-geber.

When we had headed out along the route of the wilderness of Moab, ⁹the L ord said to me: “Do not harass Moab or engage them in battle, for I will not give you any of its land as a possession, since I have given Ar as a possession to the descendants of Lot.” ¹⁰(The Emim—a large and numerous people, as tall as the Anakim—had formerly inhabited it. ¹¹Like the Anakim, they are usually reckoned as Rephaim, though the Moabites call them Emim. ¹²Moreover, the Horim had formerly inhabited Seir, but the descendants of Esau dispossessed them, destroying them and settling in their place, as Israel has done in the land that the L ord gave them as a possession.) ¹³“Now then, proceed to cross over the Wadi Zered.”

So we crossed over the Wadi Zered. ¹⁴And the length of time we had traveled from Kadesh-barnea until we crossed the Wadi Zered was thirty-eight years, until the entire generation of warriors had perished from the camp, as the L ord had sworn concerning them. ¹⁵Indeed, the L ord’s own hand was against them, to root them out from the camp, until all had perished.

¹⁶ Just as soon as all the warriors had died off from among the people, ¹⁷the L ord spoke to me, saying, ¹⁸“Today you are going to cross the boundary of Moab at Ar. ¹⁹When you approach the frontier of the Ammonites, do not harass them or engage them in battle, for I will not give the land of the Ammonites to you as a possession, because I have given it to the descendants of Lot.” ²⁰(It also is usually reckoned as a land of Rephaim. Rephaim formerly inhabited it, though the Ammonites call them Zamzummim, ²¹a strong and numerous people, as tall as the Anakim. But the L ord destroyed them from before the Ammonites so that they could dispossess them and settle in their place. ²²He did the same for the descendants of Esau, who live in Seir, by destroying the Horim before them so that they could dispossess them and settle in their place even to this day. ²³As for the Avvim, who had lived in settlements in the vicinity of Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) ²⁴“Proceed on your journey and cross the Wadi Arnon. See, I have handed over to you King Sihon the Amorite of Heshbon, and his land. Begin to take possession by engaging him in battle. ²⁵This day I will begin to put the dread and fear of you upon the peoples everywhere under heaven; when they hear report of you, they will tremble and be in anguish because of you.”

Defeat of King Sihon

²⁶ So I sent messengers from the wilderness of Kedemoth to King Sihon of Heshbon with the following terms of peace: ²⁷“If you let me pass through your land, I will travel only along the road; I will turn aside neither to the right nor to the left. ²⁸You shall sell me food for money, so that I may eat, and supply me water for money, so that I may drink. Only allow me to pass through on foot— ²⁹just as the descendants of Esau who live in Seir have done for me and likewise the Moabites who live in Ar—until I cross the Jordan into the land that the L ord our God is giving us.” ³⁰But King Sihon of Heshbon was not willing to let us pass through, for the L ord your God had hardened his spirit and made his heart defiant in order to hand him over to you, as he has now done.

³¹ The L ord said to me, “See, I have begun to give Sihon and his land over to you. Begin now to take possession of his land.” ³²So when Sihon came out against us, he and all his people for battle at Jahaz, ³³the L ord our God gave him over to us; and we struck him down, along with his offspring and all his people. ³⁴At that time we captured all his towns, and in each town we utterly destroyed men, women, and children. We left not a single survivor. ³⁵Only the livestock we kept as spoil for ourselves, as well as the plunder of the towns that we had captured. ³⁶From Aroer on the edge of the Wadi Arnon (including the town that is in the wadi itself) as far as Gilead, there was no citadel too high for us. The L ord our God gave everything to us. ³⁷You did not encroach, however, on the land of the Ammonites, avoiding the whole upper region of the Wadi Jabbok as well as the towns of the hill country, just as the L ord our God had charged.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

19. And when thou comest nigh over against the children ofAmmon. God now makes provision as to the Ammonites, since their condition was the same as that of the Moabites, inasmuch as they were descended from the two daughters of Lot. It might, indeed, seem wonderful that, since the memory of their origin was detestable, these two nations should have been so dear to God. Ammon and Moab had been born of an incestuous connection. It was, therefore, more reasonable that this tragical circumstance should have been buried by their destruction, than that they should have been distinguished by God’s favor from the common lot of other nations, as if their nobility rendered them superior to others. But let us learn from hence, that since God’s judgments, like a deep abyss, are beyond our apprehension, they should be regarded with reverence. Lot’s distinguished piety is expressly declared. The disgraceful crime, which he committed when drunk, it pleased God so to mark with perpetual infamy, as still to impress upon it some signs of His mercy, although this was done especially for the sake of Abraham himself. It is unquestionable, however, that God recommends the posterity of Lot to the Israelites on this ground, that they may more willingly exercise kindness towards them, and abstain from all injury, when they had to do with two nations whom they see to be cared for by God Himself, for the sake of their common relationship to Abraham.

Furthermore, by the same argument whereby he had before proved that both Edomites and Moabites, relying on God’s help, had occupied the lands over which they had dominion, he now establishes that the land which the Ammonites possessed had been granted them by God, viz., because in their conquest and overthrow of the giants they had surpassed the limits of human bravery, and thus God had given a proof of His special and unusual favor towards them. For neither by the ordinary course of nature could two men increase to so great a multitude.

Now, although the Hebrew call the Cappadocians Caphthorim, ¹²⁷¹²⁷ Bochart remarks that all ancient writers are unanimous in supposing Caphthor to be Cappadocia, and the Caphthorim Cappadocians; but he assigns to them that part of Cappadocia only which bordered on Colchis. Phaleg. Book 4, chap. 32:— See C. on Jeremiah 47:4, C. Soc. Edit., vol. 4, p 614. we do not know whether the giants, whose country was taken possession of by the Ammonites, sprung from them. But, if this be admitted, they had a long journey, attended by many dangers, after they left their country; and again, since they must have passed through rich and fertile regions, it is strange that they should have penetrated to those mountains. It might, however, be the case, that, making forays as robbers, they nowhere found a quiet resting-place until a less cultivated region presented itself.

¹²⁷ Bochart remarks that all ancient writers are unanimous in supposing Caphthor to be Cappadocia, and the Caphthorim Cappadocians; but he assigns to them that part of Cappadocia only which bordered on Colchis. Phaleg. Book 4, chap. 32:— See C. on Jeremiah 47:4, C. Soc. Edit., vol. 4, p 614.