Study

a Bible passage

Click a verse to see commentary

Select a resource above

You must not sacrifice to the L ord your God an ox or a sheep that has a defect, anything seriously wrong; for that is abhorrent to the L ord your God.

² If there is found among you, in one of your towns that the L ord your God is giving you, a man or woman who does what is evil in the sight of the L ord your God, and transgresses his covenant ³by going to serve other gods and worshiping them—whether the sun or the moon or any of the host of heaven, which I have forbidden— ⁴and if it is reported to you or you hear of it, and you make a thorough inquiry, and the charge is proved true that such an abhorrent thing has occurred in Israel, ⁵then you shall bring out to your gates that man or that woman who has committed this crime and you shall stone the man or woman to death. ⁶On the evidence of two or three witnesses the death sentence shall be executed; a person must not be put to death on the evidence of only one witness. ⁷The hands of the witnesses shall be the first raised against the person to execute the death penalty, and afterward the hands of all the people. So you shall purge the evil from your midst.

Legal Decisions by Priests and Judges

⁸ If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the L ord your God will choose, ⁹where you shall consult with the levitical priests and the judge who is in office in those days; they shall announce to you the decision in the case. ¹⁰Carry out exactly the decision that they announce to you from the place that the L ord will choose, diligently observing everything they instruct you. ¹¹You must carry out fully the law that they interpret for you or the ruling that they announce to you; do not turn aside from the decision that they announce to you, either to the right or to the left. ¹²As for anyone who presumes to disobey the priest appointed to minister there to the L ord your God, or the judge, that person shall die. So you shall purge the evil from Israel. ¹³All the people will hear and be afraid, and will not act presumptuously again.

Limitations of Royal Authority

¹⁴ When you have come into the land that the L ord your God is giving you, and have taken possession of it and settled in it, and you say, “I will set a king over me, like all the nations that are around me,” ¹⁵you may indeed set over you a king whom the L ord your God will choose. One of your own community you may set as king over you; you are not permitted to put a foreigner over you, who is not of your own community. ¹⁶Even so, he must not acquire many horses for himself, or return the people to Egypt in order to acquire more horses, since the L ord has said to you, “You must never return that way again.” ¹⁷And he must not acquire many wives for himself, or else his heart will turn away; also silver and gold he must not acquire in great quantity for himself. ¹⁸When he has taken the throne of his kingdom, he shall have a copy of this law written for him in the presence of the levitical priests. ¹⁹It shall remain with him and he shall read in it all the days of his life, so that he may learn to fear the L ord his God, diligently observing all the words of this law and these statutes, ²⁰neither exalting himself above other members of the community nor turning aside from the commandment, either to the right or to the left, so that he and his descendants may reign long over his kingdom in Israel.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He pronounces a similar punishment on those who shall have contumaciously rejected the judgment of the priests. We have already seen that the prophetical office was united with the priesthood; since, according to Malachi 2:4, the covenant of God was with Levi, that his descendants might be the guardians of His knowledge, and the interpreters of His law: yet God often punished the laxity of the priests, by setting other teachers over his people. At any rate, both were ambassadors for Him. Since, therefore, the authority of the prophets had been sanctioned above, the same rights are now conferred upon the priests; nor is this surprising, for it was no trifling crime to despise God, the appointer of this order. Yet we must remember what I have elsewhere stated, that the priests were not armed with tyrannical authority, so that it was sinful to reject whatever they might have decreed according to their own fancy. For neither did God dethrone Himself when He appointed them, nor did He bind men’s consciences to obey their ordinances without distinction, but only would put reins on the audacity of those who have no scruple in undervaluing the government of the Church. For this must be considered, that foul and horrible would be the disorder, if men were promiscuously permitted to reject whatever the rulers of the Church may have appointed; and it would be ridiculous that persons should be called to govern, to whom no dignity should be accorded; and, therefore, natural reason itself shews and dictates, that the reverence, which is here demanded, is due to all lawful commands. God was the author of the priesthood: He, too, ordained judges. What could be more absurd than that they should be despised and laughed at with impunity, who presided in the name and by the command of God? But He has never exalted a mortal man so high as to abdicate His own rights; nay, it was often necessary boldly to reject what the priests had commanded. Urijah the priest built a profane altar in the fashion of that at Damascus, which Ahaz had sent, and offered a sacrifice thereon, ⁵⁵⁵⁵ “Ce vilein traistre Urie y offroit;” that vile traitor Urijah offered on it. — Fr. (2 Kings 16:12,) was it necessary that Isaiah should acquiesce in this? Nay, detestable was the adulation of all who assented to the decree of a wicked and perfidious priest. Moreover, we see that the prophets were very often so far from agreeing with the priests, that they waged open war with them. But the whole of this matter is decided by the words of Moses, for he does not unreservedly condemn all who should not obey, but restricts his law by the addition of a special mark, viz., if the contempt should arise from presumption or arrogance. Therefore it was not else a capital crime to disobey the priest or the judge, unless any one should insolently and proudly oppose himself to the ordinance established by God. Otherwise this exception would have been interposed without reason. In fine, the priests of old were to be obeyed, as far as it concerned the public peace that the pastors ordained by God should be reverently honored; yet so as that there should be no departure from God Himself, the one Head and Prince of all pastors. We have elsewhere seen how foolishly the Papists take this to themselves ⁵⁶⁵⁶ “Combien les Papistes sont sots et badins, voulant faire leur profit de ce passage;” how silly and trifling the Papists are, in seeking to make their profit of this passage. — Fr.

⁵⁵ “Ce vilein traistre Urie y offroit;” that vile traitor Urijah offered on it. — Fr.

⁵⁶ “Combien les Papistes sont sots et badins, voulant faire leur profit de ce passage;” how silly and trifling the Papists are, in seeking to make their profit of this passage. — Fr.