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13 If prophets or those who divine by dreams appear among you and promise you omens or portents, 2and the omens or the portents declared by them take place, and they say, “Let us follow other gods” (whom you have not known) “and let us serve them,” 3you must not heed the words of those prophets or those who divine by dreams; for the L ord your God is testing you, to know whether you indeed love the L ord your God with all your heart and soul. 4The L ord your God you shall follow, him alone you shall fear, his commandments you shall keep, his voice you shall obey, him you shall serve, and to him you shall hold fast. 5But those prophets or those who divine by dreams shall be put to death for having spoken treason against the L ord your God—who brought you out of the land of Egypt and redeemed you from the house of slavery—to turn you from the way in which the L ord your God commanded you to walk. So you shall purge the evil from your midst. 6 If anyone secretly entices you—even if it is your brother, your father’s son or your mother’s son, or your own son or daughter, or the wife you embrace, or your most intimate friend—saying, “Let us go worship other gods,” whom neither you nor your ancestors have known, 7any of the gods of the peoples that are around you, whether near you or far away from you, from one end of the earth to the other, 8you must not yield to or heed any such persons. Show them no pity or compassion and do not shield them. 9But you shall surely kill them; your own hand shall be first against them to execute them, and afterwards the hand of all the people. 10Stone them to death for trying to turn you away from the L ord your God, who brought you out of the land of Egypt, out of the house of slavery. 11Then all Israel shall hear and be afraid, and never again do any such wickedness. 12 If you hear it said about one of the towns that the L ord your God is giving you to live in, 13that scoundrels from among you have gone out and led the inhabitants of the town astray, saying, “Let us go and worship other gods,” whom you have not known, 14then you shall inquire and make a thorough investigation. If the charge is established that such an abhorrent thing has been done among you, 15you shall put the inhabitants of that town to the sword, utterly destroying it and everything in it—even putting its livestock to the sword. 16All of its spoil you shall gather into its public square; then burn the town and all its spoil with fire, as a whole burnt offering to the L ord your God. It shall remain a perpetual ruin, never to be rebuilt. 17Do not let anything devoted to destruction stick to your hand, so that the L ord may turn from his fierce anger and show you compassion, and in his compassion multiply you, as he swore to your ancestors, 18if you obey the voice of the L ord your God by keeping all his commandments that I am commanding you today, doing what is right in the sight of the L ord your God. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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7 Namely, of the gods of the people. The sum of the matter is to this effect, that we should so acquiesce in the known truth, as that our ears may be closed to all the falsehoods by which it is opposed. Men’s neighborhood to each other commonly produces, by their intercommunication, a conformity of habits. Thus errors pass from one to the other; 6060 “Trottent ca et la, ct ont la vogue.” — Fr. and since we are generally prone to evil, the worse pervert the better. Since, then, the people of Israel were everywhere surrounded by idolaters, they might have easily been enticed to imitate them, unless measures were taken to prevent it. But the expression “round about” is used, because a pretext for yielding might have been taken from the fact, that the Israelites differed in religion not from a single nation only, but from all who surrounded them on every side. For to whatever quarter they looked, examples presented themselves to their eyes, whereby they were attracted to a new and strange form of religion. He afterwards amplifies this, by adding, even if those nations “be far off from thee;” for the Israelites were not divided from their neighbors only, but severed also from the whole human race. But this was no slight temptation, that they found no companions in the whole world, nor any nation, which agreed with them. Besides, distance itself sometimes causes us to have respect for those who are unknown to us; since the curiosity of men is volatile, and traverses in its levity sea and land, in order to procure for itself pestiferous monsters for the sake of their novelty. Meanwhile, God exalts the faith which is founded on His Word, in comparison with the manners, institutions, rites, and customs of all nations; for none has made any true proficiency in religion unless he abominates whatever is opposed to it. |