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Pagan Shrines to Be Destroyed12 These are the statutes and ordinances that you must diligently observe in the land that the L ord, the God of your ancestors, has given you to occupy all the days that you live on the earth. 2 You must demolish completely all the places where the nations whom you are about to dispossess served their gods, on the mountain heights, on the hills, and under every leafy tree. 3Break down their altars, smash their pillars, burn their sacred poles with fire, and hew down the idols of their gods, and thus blot out their name from their places. 4You shall not worship the L ord your God in such ways. 5But you shall seek the place that the L ord your God will choose out of all your tribes as his habitation to put his name there. You shall go there, 6bringing there your burnt offerings and your sacrifices, your tithes and your donations, your votive gifts, your freewill offerings, and the firstlings of your herds and flocks. 7And you shall eat there in the presence of the L ord your God, you and your households together, rejoicing in all the undertakings in which the L ord your God has blessed you. 8 You shall not act as we are acting here today, all of us according to our own desires, 9for you have not yet come into the rest and the possession that the L ord your God is giving you. 10When you cross over the Jordan and live in the land that the L ord your God is allotting to you, and when he gives you rest from your enemies all around so that you live in safety, 11then you shall bring everything that I command you to the place that the L ord your God will choose as a dwelling for his name: your burnt offerings and your sacrifices, your tithes and your donations, and all your choice votive gifts that you vow to the L ord. 12And you shall rejoice before the L ord your God, you together with your sons and your daughters, your male and female slaves, and the Levites who reside in your towns (since they have no allotment or inheritance with you). A Prescribed Place of Worship13 Take care that you do not offer your burnt offerings at any place you happen to see. 14But only at the place that the L ord will choose in one of your tribes—there you shall offer your burnt offerings and there you shall do everything I command you. 15 Yet whenever you desire you may slaughter and eat meat within any of your towns, according to the blessing that the L ord your God has given you; the unclean and the clean may eat of it, as they would of gazelle or deer. 16The blood, however, you must not eat; you shall pour it out on the ground like water. 17Nor may you eat within your towns the tithe of your grain, your wine, and your oil, the firstlings of your herds and your flocks, any of your votive gifts that you vow, your freewill offerings, or your donations; 18these you shall eat in the presence of the L ord your God at the place that the L ord your God will choose, you together with your son and your daughter, your male and female slaves, and the Levites resident in your towns, rejoicing in the presence of the L ord your God in all your undertakings. 19Take care that you do not neglect the Levite as long as you live in your land. 20 When the L ord your God enlarges your territory, as he has promised you, and you say, “I am going to eat some meat,” because you wish to eat meat, you may eat meat whenever you have the desire. 21If the place where the L ord your God will choose to put his name is too far from you, and you slaughter as I have commanded you any of your herd or flock that the L ord has given you, then you may eat within your towns whenever you desire. 22Indeed, just as gazelle or deer is eaten, so you may eat it; the unclean and the clean alike may eat it. 23Only be sure that you do not eat the blood; for the blood is the life, and you shall not eat the life with the meat. 24Do not eat it; you shall pour it out on the ground like water. 25Do not eat it, so that all may go well with you and your children after you, because you do what is right in the sight of the L ord. 26But the sacred donations that are due from you, and your votive gifts, you shall bring to the place that the L ord will choose. 27You shall present your burnt offerings, both the meat and the blood, on the altar of the L ord your God; the blood of your other sacrifices shall be poured out beside the altar of the L ord your God, but the meat you may eat. 28 Be careful to obey all these words that I command you today, so that it may go well with you and with your children after you forever, because you will be doing what is good and right in the sight of the L ord your God.
Warning against Idolatry29 When the L ord your God has cut off before you the nations whom you are about to enter to dispossess them, when you have dispossessed them and live in their land, 30take care that you are not snared into imitating them, after they have been destroyed before you: do not inquire concerning their gods, saying, “How did these nations worship their gods? I also want to do the same.” 31You must not do the same for the L ord your God, because every abhorrent thing that the L ord hates they have done for their gods. They would even burn their sons and their daughters in the fire to their gods. 32You must diligently observe everything that I command you; do not add to it or take anything from it. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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5 But unto the place which the Lord your God shall choose. It is asked why God would have sacrifices offered to Him only on one altar? Besides the reason which I have lately advanced, it is not to be doubted but that He in this way had regard to believers, that He might cherish in them an agreement in the unity of the faith. This place, then, was like a standard to gather together the people, lest their religion should be torn by divisions, and lest any diversities should insinuate themselves. Moreover, God, by claiming His right and authority to choose the place, commends obedience, on which also the purity of worship depends. But, again, another question arises; because, before the time of David, the Ark had nowhere a fixed resting-place, but traveled about, as it were, to various lodgings, therefore, if the chosen place is understood to be Mount Zion, the people were free in the intermediate time to perform the sacrifices wherever they pleased. I reply, that the place was not, chosen until the Ark was placed in Zion; for not till then was fulfilled what is said in the Psalm, "I was glad when they said unto me, Let us go into the house of the Lord; in which words the Prophet intimates that there was before no resting-place, because God had not yet pointed out the place in which He would be worshipped. Therefore it is expressly said, “out of all your tribes,” or “in one of your tribes,” whereby a special privilege is referred to, which was to be conferred on one of their tribes, to the exclusion of the others. And to this relates what is said in another Psalm, "Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, the Mount Zion which he loved: and he built his sanctuary like high palaces, like the earth, which he hath established for ever.” To the same effect the faithful elsewhere congratulate themselves, after the Ark was deposited with David, “We will go into his tabernacles, we will worship at his footstool;” and, on the other hand, the Spirit declares, "The Lord hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it ” (Psalm 132:13-14.) Similar statements everywhere occur, confirming the opinion that the Ark never rested in its true home until it was deposited on Zion; and God, in my judgment, in order that He might keep the hope of His people in suspense, promised, although the Ark changed its place from time to time, that He had still determined on a perpetual abode in which it should rest. Yet it does not therefore follow that, up to that period, a free permission was given to the people to sacrifice wherever they would. For, wherever the sanctuary was, there was also a temporary choice of the place, until the legitimate resting-place was shewn them. Therefore God, chastising by Jeremiah the foolish confidence by which the Jews were puffed up, said, "Go ye now unto my place, which was in Shiloh, in which words he implies that Shiloh had been highly honored for a season, but had now been deprived of its honor, because the sacrifices had there been unworthily polluted. Although, then, there is a special promise here concerning Zion, still there is no doubt but that God in the meantime confines the Jews to His sanctuary, lest any one should erect a private altar for himself, or build for himself other cities and other temples. The phrase is worthy of observation, “to put his name there;” and again, “his habitation.” The gross imaginations of men are thus obviated, lest the people should enclose God within walls, as they are wont to circumscribe His infinite essence, or to draw Him down from heaven, and to place Him beneath the elements of the world. But God’s name is said to inhabit a place, not in His own nature, but with reference to man; whilst, in deference to their ignorance, He sets before their eyes a visible symbol of His presence. Thus He is often said to “come down,” not as if He, who fills heaven and earth, actually moved, but because the familiar knowledge of Him brings Him near to men. But although He allows Himself to be invoked on earth, yet He would not have the minds of men rest there, but rather lifts them up on high as if by steps. Therefore, by Isaiah, He harshly chides them, because, although enwrapped in their sins, they still thought that He was under obligation to them because His temple was in their sight, (Isaiah 66:1,) whereas it is our business to approach Him by faith and with serious feelings when He extends His hand to us. The Ark of the Covenant indeed is often called “His face;” but, lest men should form any gross or earthly conceptions of Him, the sanctuary is also called “His footstool." The various kinds of oblations which are here enumerated will be hereafter more clearly explained. I will only briefly remind you that the burnt-offerings are included in the sacrifices, as a part is taken for the whole. The Hebrew word, which we have translated “the elevating of the hand,” is, תרומה, therumah, 104104 תרומה, the heaving or elevating; תנופה, the heaving or vibrating. C.’s translation of the first word is that of S.M.; and his note on both is extracted from a note of S.M. on Exodus 25:2, where תרומה occurs, and is rendered offering in the text of A.V., but heave-offering in its margin. — W to which another word, תנופה, thenuphah, is often added; but, although both are derived from the act of elevating, still they seem to differ, and those skilled in the language thus distinguish them, viz., that תרומה, therumah, is to be lifted up, and then brought down; and, תנופה, thanuphah, to be turned at the same time to the right and left, although others think it means to be turned round to the four quarters of the globe. There is a difference between vows and freewill-offerings; for although a vow is at first freely made, yet we may offer things which we have not vowed. I have already spoken of the firstlings. |