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Vision of a Ram and a Goat

In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that had appeared to me at first. ²In the vision I was looking and saw myself in Susa the capital, in the province of Elam, and I was by the river Ulai. ³I looked up and saw a ram standing beside the river. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second. ⁴I saw the ram charging westward and northward and southward. All beasts were powerless to withstand it, and no one could rescue from its power; it did as it pleased and became strong.

⁵ As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes. ⁶It came toward the ram with the two horns that I had seen standing beside the river, and it ran at it with savage force. ⁷I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power. ⁸Then the male goat grew exceedingly great; but at the height of its power, the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.

⁹ Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land. ¹⁰It grew as high as the host of heaven. It threw down to the earth some of the host and some of the stars, and trampled on them. ¹¹Even against the prince of the host it acted arrogantly; it took the regular burnt offering away from him and overthrew the place of his sanctuary. ¹²Because of wickedness, the host was given over to it together with the regular burnt offering; it cast truth to the ground, and kept prospering in what it did. ¹³Then I heard a holy one speaking, and another holy one said to the one that spoke, “For how long is this vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled?” ¹⁴And he answered him, “For two thousand three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.”

Gabriel Interprets the Vision

¹⁵ When I, Daniel, had seen the vision, I tried to understand it. Then someone appeared standing before me, having the appearance of a man, ¹⁶and I heard a human voice by the Ulai, calling, “Gabriel, help this man understand the vision.” ¹⁷So he came near where I stood; and when he came, I became frightened and fell prostrate. But he said to me, “Understand, O mortal, that the vision is for the time of the end.”

¹⁸ As he was speaking to me, I fell into a trance, face to the ground; then he touched me and set me on my feet. ¹⁹He said, “Listen, and I will tell you what will take place later in the period of wrath; for it refers to the appointed time of the end. ²⁰As for the ram that you saw with the two horns, these are the kings of Media and Persia. ²¹The male goat is the king of Greece, and the great horn between its eyes is the first king. ²²As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power.

At the end of their rule,

when the transgressions have reached their full measure,

a king of bold countenance shall arise,

skilled in intrigue.

He shall grow strong in power,

shall cause fearful destruction,

and shall succeed in what he does.

He shall destroy the powerful

and the people of the holy ones.

By his cunning

he shall make deceit prosper under his hand,

and in his own mind he shall be great.

Without warning he shall destroy many

and shall even rise up against the Prince of princes.

But he shall be broken, and not by human hands.

²⁶ The vision of the evenings and the mornings that has been told is true. As for you, seal up the vision, for it refers to many days from now.”

²⁷ So I, Daniel, was overcome and lay sick for some days; then I arose and went about the king’s business. But I was dismayed by the vision and did not understand it.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

After the angel had explained the Grecian monarchy, he records the future origin of a king who should be hard of face Without the slightest doubt, he implies the iniquity of Antiochus by this phrase. He was notoriously destitute of any nobleness of mind, and remarkable for low cunning, and to this disposition was added an impudence which faltered at nothing. This is the sense in which I take the words hard of face The following phrase asserts his cunning, when it says, he shall be skilled in enigmas This is equivalent to saying, he should excel in cunning, and should not be easily deceived. By these two epithets he does not compliment, but rather defames Antiochus Epiphanes, by representing him as hardened as the wicked usually are, without the slightest particle of either reason, or equity, or shame. He next blames his craftiness and deceit, by stating he should be skilled in enigmas He afterwards adds, his power shall be strengthened, and yet not by his own might Some are of opinion that Antiochus Epiphanes is here compared to Alexander, as the angel had previously stated the inferiority of the four kings to the first; for they were prefigured by four small horns. For the most powerful of them all did not reign over a fifth part of the dominions which Alexander had acquired for himself by violence and war. Others, again, explain this passage as if the power of Antiochus would be great, but still very unlike that of Alexander, and far inferior to it, according to the sense, not in his, i.e., Alexander’s, strength,. Many, however, refer this to Antiochus, although they do not agree among themselves. Some, again, want a kind of correction, as if the angel implied that the power of Antiochus should be great, but not quite openly so. Hence his valor shall be strengthened, not meaning by “valor” that heroic spirit with which kings are usually endowed, nor any increase in magnanimity; nor yet that Antiochus should imitate such monarchs as these, but his strength should lie concealed. He should creep on by clandestine acts, and not contend in open battle according to the practice of those who excel in courage; he should secretly try many schemes, and thus stealthily extend his empire. This makes a tolerable sense. Others, again, think this ought to be referred to God, since the strength of Antiochus was not the result of his own industry or valor, but of the judgment of God, who armed him with it, because he wished to use him as a scourge to execute his punishments on the Jews. His fortitude, therefore, shall be strengthened, yet not by his own valor, as this entirely depended on the just designs and vengeance of God. Although this last sense is more profitable, and contains much useful instruction, yet I fear it is distorted. And thus the last clause is either a correction of the preceding words, meaning” because he should not increase with ingenuous earnestness,” or else, the angel is still comparing his strength with the power of Alexander. His power, therefore, shall be strengthened, and yet not bear comparison with Alexander’s; or, his power shall be strengthened, but not by habits of war nor by open magnanimity, but he shall grow great by fraudulent and clandestine arts; because he was on the one hand most impious, and on the other, of a servile disposition, as we have formerly said.

It follows, He shall make wonderful havoc, and shall prosper, and shall proceed, that is, shall execute, and shall destroy the strong, and the people of the saints. By עצומים, gnetzumim, I understand not only the Jews, but also other neighboring nations; as if the angel had said, Antiochus shall be conqueror wherever he shall extend his arms, until at length he shall subdue Judea, and miserably afflict the people of God. Wherefore, he shall strike or destroy the brave, and the people of the saints, that is, the holy people, as we saw before. And according to his understanding shall his craftiness prosper in his hand The conjunction “and may be here superfluous; in this sense the passage is usually received, thus reading it on in one context; according to his understanding he shall prosper, although there is the conjunction “and” in the way, but this is frequently superfluous in Hebrew. It means, deceit shall prosper in his hand Here the angel confirms the former assertion respecting the servile cunning of Antiochus, as he did not act with ingenuous manliness, but with his audacity and hardihood he united malicious arts and craftiness unworthy of a king. Craft, therefore, shall prosper in his hand, and that too, as far as he understands it. Some suppose the sharpness of Antiochus to be noticed here, as if the angel had said, Craftiness shall prosper in his hand, in consequence of his possessing superior ability and penetration. But the passage may be suitably explained in this way, — Antiochus shall act prosperously according to his mental perception, and shall be so assisted by’ his craftiness, as to obtain whatever he shall grasp at.