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The Plot against Daniel

It pleased Darius to set over the kingdom one hundred twenty satraps, stationed throughout the whole kingdom, ²and over them three presidents, including Daniel; to these the satraps gave account, so that the king might suffer no loss. ³Soon Daniel distinguished himself above all the other presidents and satraps because an excellent spirit was in him, and the king planned to appoint him over the whole kingdom. ⁴So the presidents and the satraps tried to find grounds for complaint against Daniel in connection with the kingdom. But they could find no grounds for complaint or any corruption, because he was faithful, and no negligence or corruption could be found in him. ⁵The men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”

⁶ So the presidents and satraps conspired and came to the king and said to him, “O King Darius, live forever! ⁷All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an interdict, that whoever prays to anyone, divine or human, for thirty days, except to you, O king, shall be thrown into a den of lions. ⁸Now, O king, establish the interdict and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” ⁹Therefore King Darius signed the document and interdict.

Daniel in the Lions’ Den

¹⁰ Although Daniel knew that the document had been signed, he continued to go to his house, which had windows in its upper room open toward Jerusalem, and to get down on his knees three times a day to pray to his God and praise him, just as he had done previously. ¹¹The conspirators came and found Daniel praying and seeking mercy before his God. ¹²Then they approached the king and said concerning the interdict, “O king! Did you not sign an interdict, that anyone who prays to anyone, divine or human, within thirty days except to you, O king, shall be thrown into a den of lions?” The king answered, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” ¹³Then they responded to the king, “Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.”

¹⁴ When the king heard the charge, he was very much distressed. He was determined to save Daniel, and until the sun went down he made every effort to rescue him. ¹⁵Then the conspirators came to the king and said to him, “Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance that the king establishes can be changed.”

¹⁶ Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you faithfully serve, deliver you!” ¹⁷A stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, so that nothing might be changed concerning Daniel. ¹⁸Then the king went to his palace and spent the night fasting; no food was brought to him, and sleep fled from him.

Daniel Saved from the Lions

¹⁹ Then, at break of day, the king got up and hurried to the den of lions. ²⁰When he came near the den where Daniel was, he cried out anxiously to Daniel, “O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?” ²¹Daniel then said to the king, “O king, live forever! ²²My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; and also before you, O king, I have done no wrong.” ²³Then the king was exceedingly glad and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. ²⁴The king gave a command, and those who had accused Daniel were brought and thrown into the den of lions—they, their children, and their wives. Before they reached the bottom of the den the lions overpowered them and broke all their bones in pieces.

²⁵ Then King Darius wrote to all peoples and nations of every language throughout the whole world: “May you have abundant prosperity! ²⁶I make a decree, that in all my royal dominion people should tremble and fear before the God of Daniel:

For he is the living God,

enduring forever.

His kingdom shall never be destroyed,

and his dominion has no end.

He delivers and rescues,

he works signs and wonders in heaven and on earth;

for he has saved Daniel

from the power of the lions.”

²⁸ So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

With respect to the envy felt by the nobles, we see this vice rampant in all ages, since the aspirants to any greatness can never bear the presence of virtue. For, being guilty of evil themselves, they are necessarily bitter against the virtue of others. Nor ought it to seem surprising that the Persians who sustained the greatest labors, and passed through numerous changes of fortune, should be unable to bear with an obscure and unknown person, not only associated with them, but appointed as their superior. Their envy, then, seems to have had some pretext, either real or imaginary. But it will always be deserving of condemnation, when we find men selfishly pursuing their own advantage without any regard for the public good. Whoever aspires to power and self-advancement, without regarding the welfare of others, must necessarily be avaricious and rapacious, cruel and perfidious, as well as forgetful of his duties. Since, then, the nobles of the realm envied Daniel, they betrayed their malice, for they had no regard for the public good, but desired to seize upon all things for their own interests. In this example we observe the natural consequence of envy. And we should diligently notice this, since nothing is more tempting than gliding down from one vice to a worse. The envious man loses all sense of justice while attempting every scheme for injuring his adversary. These nobles report Daniel to have been preferred to themselves unworthily. If they had been content with this abuse, it would have been, as I said, a vice and a sign of a perverse nature. But they go far beyond this, for they seek for an occasion of crime in Daniel. We see, then, how envy excites them to the commission of crime. Thus all the envious are perpetually on the watch, while they become spies of the fortunes of those whom they envy, to oppress them by every possible means. This is one point; but when they find no crime, they trample upon justice, without modesty and without humanity, and with cruelty and perfidy lay themselves out to crush an adversary. Daniel relates this of his rivals. He says, They immediately sought occasion against him, and did not find it Then he adds how unjustly and perfidiously they sought occasion against him. There is no doubt they knew Daniel to be a pious man and approved by God; hence, when they plot against his holy Prophet, they purposely wage war with God himself, while they are blinded with the perverse passion of envy. Whence, then, does it spring? Surely from ambition. Thus we see how pestilential a plague ambition is, from which envy springs up, and afterwards perfidy and cruelty!