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Nebuchadnezzar’s Second Dream

King Nebuchadnezzar to all peoples, nations, and languages that live throughout the earth: May you have abundant prosperity! ²The signs and wonders that the Most High God has worked for me I am pleased to recount.

How great are his signs,

how mighty his wonders!

His kingdom is an everlasting kingdom,

and his sovereignty is from generation to generation.

⁴ I, Nebuchadnezzar, was living at ease in my home and prospering in my palace. ⁵I saw a dream that frightened me; my fantasies in bed and the visions of my head terrified me. ⁶So I made a decree that all the wise men of Babylon should be brought before me, in order that they might tell me the interpretation of the dream. ⁷Then the magicians, the enchanters, the Chaldeans, and the diviners came in, and I told them the dream, but they could not tell me its interpretation. ⁸At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and who is endowed with a spirit of the holy gods—and I told him the dream: ⁹“O Belteshazzar, chief of the magicians, I know that you are endowed with a spirit of the holy gods and that no mystery is too difficult for you. Hear the dream that I saw; tell me its interpretation.

Upon my bed this is what I saw;

there was a tree at the center of the earth,

and its height was great.

The tree grew great and strong,

its top reached to heaven,

and it was visible to the ends of the whole earth.

Its foliage was beautiful,

its fruit abundant,

and it provided food for all.

The animals of the field found shade under it,

the birds of the air nested in its branches,

and from it all living beings were fed.

¹³ “I continued looking, in the visions of my head as I lay in bed, and there was a holy watcher, coming down from heaven. ¹⁴He cried aloud and said:

‘Cut down the tree and chop off its branches,

strip off its foliage and scatter its fruit.

Let the animals flee from beneath it

and the birds from its branches.

But leave its stump and roots in the ground,

with a band of iron and bronze,

in the tender grass of the field.

Let him be bathed with the dew of heaven,

and let his lot be with the animals of the field

in the grass of the earth.

Let his mind be changed from that of a human,

and let the mind of an animal be given to him.

And let seven times pass over him.

The sentence is rendered by decree of the watchers,

the decision is given by order of the holy ones,

in order that all who live may know

that the Most High is sovereign over the kingdom of mortals;

he gives it to whom he will

and sets over it the lowliest of human beings.’

¹⁸ “This is the dream that I, King Nebuchadnezzar, saw. Now you, Belteshazzar, declare the interpretation, since all the wise men of my kingdom are unable to tell me the interpretation. You are able, however, for you are endowed with a spirit of the holy gods.”

Daniel Interprets the Second Dream

¹⁹ Then Daniel, who was called Belteshazzar, was severely distressed for a while. His thoughts terrified him. The king said, “Belteshazzar, do not let the dream or the interpretation terrify you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation for your enemies! ²⁰The tree that you saw, which grew great and strong, so that its top reached to heaven and was visible to the end of the whole earth, ²¹whose foliage was beautiful and its fruit abundant, and which provided food for all, under which animals of the field lived, and in whose branches the birds of the air had nests— ²²it is you, O king! You have grown great and strong. Your greatness has increased and reaches to heaven, and your sovereignty to the ends of the earth. ²³And whereas the king saw a holy watcher coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave its stump and roots in the ground, with a band of iron and bronze, in the grass of the field; and let him be bathed with the dew of heaven, and let his lot be with the animals of the field, until seven times pass over him’— ²⁴this is the interpretation, O king, and it is a decree of the Most High that has come upon my lord the king: ²⁵You shall be driven away from human society, and your dwelling shall be with the wild animals. You shall be made to eat grass like oxen, you shall be bathed with the dew of heaven, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals, and gives it to whom he will. ²⁶As it was commanded to leave the stump and roots of the tree, your kingdom shall be re-established for you from the time that you learn that Heaven is sovereign. ²⁷Therefore, O king, may my counsel be acceptable to you: atone for your sins with righteousness, and your iniquities with mercy to the oppressed, so that your prosperity may be prolonged.”

Nebuchadnezzar’s Humiliation

²⁸ All this came upon King Nebuchadnezzar. ²⁹At the end of twelve months he was walking on the roof of the royal palace of Babylon, ³⁰and the king said, “Is this not magnificent Babylon, which I have built as a royal capital by my mighty power and for my glorious majesty?” ³¹While the words were still in the king’s mouth, a voice came from heaven: “O King Nebuchadnezzar, to you it is declared: The kingdom has departed from you! ³²You shall be driven away from human society, and your dwelling shall be with the animals of the field. You shall be made to eat grass like oxen, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals and gives it to whom he will.” ³³Immediately the sentence was fulfilled against Nebuchadnezzar. He was driven away from human society, ate grass like oxen, and his body was bathed with the dew of heaven, until his hair grew as long as eagles’ feathers and his nails became like birds’ claws.

Nebuchadnezzar Praises God

³⁴ When that period was over, I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me.

I blessed the Most High,

and praised and honored the one who lives forever.

For his sovereignty is an everlasting sovereignty,

and his kingdom endures from generation to generation.

All the inhabitants of the earth are accounted as nothing,

and he does what he wills with the host of heaven

and the inhabitants of the earth.

There is no one who can stay his hand

or say to him, “What are you doing?”

³⁶ At that time my reason returned to me; and my majesty and splendor were restored to me for the glory of my kingdom. My counselors and my lords sought me out, I was re-established over my kingdom, and still more greatness was added to me. ³⁷Now I, Nebuchadnezzar, praise and extol and honor the King of heaven,

for all his works are truth,

and his ways are justice;

and he is able to bring low

those who walk in pride.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The second part of the dream follows here. Hitherto Nebuchadnezzar has described the beauty and excellency of his state under the figure of a lofty tree which afforded shade to the beasts and on whose fruit they fed, and next as giving, nests to the birds of heaven under its boughs. The cutting down of the tree now follows. I saw, says he, in the visions of my head upon my couch, and, behold, a watcher and a holy one came down from heaven No doubt we ought to understand an angel by a watcher. He is called “a holy one,” which is only another form of expression for an angel; and they are worthy of this name, because they are perpetually watchful in the performance of God’s commands. They are not subject to slumber, they are not nourished by either food or drink, but live a spiritual life; hence they have no use for sleep, which is the result of drink and food. Lastly, as angels have no bodies, their very spiritual nature makes them watchful. But this phrase not only expresses their nature but also their duty; because God has them at hand to fulfill his bidding, and destines them to the performance of his commands, hence they are called “watchers.” (Psalm 103:20.) In this Psalm angels are said to do his bidding, because, by an agility incomprehensible to us, they run about hither and thither, and fly directly from heaven to earth, from one end of the world to another — from the rising even to the setting sun. Since, therefore, angels can so easily and promptly fulfill God’s orders, they are deservedly called “watchers ” They are called “holy ones,” because they are not infected by human infirmities. But we are filled with really sins, not merely because we are earthly, but since we have contracted pollution from our first parents, which vitiates alike the whole body and mind. By this expression, then, Nebuchadnezzar desired to distinguish between angels and mortals. For although God here sanctifies his elect, yet as long as they dwell in the prison of the body they never arrive at the holiness of angels. Here then we mark the difference between angels and men. Nebuchadnezzar could not understand this by himself, but he was taught of God to perceive the destruction of the tree to arise not from man but from the Almighty.