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¹Masters, treat your slaves justly and fairly, for you know that you also have a Master in heaven.

Further Instructions

² Devote yourselves to prayer, keeping alert in it with thanksgiving. ³At the same time pray for us as well that God will open to us a door for the word, that we may declare the mystery of Christ, for which I am in prison, ⁴so that I may reveal it clearly, as I should.

⁵ Conduct yourselves wisely toward outsiders, making the most of the time. ⁶Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.

Final Greetings and Benediction

⁷ Tychicus will tell you all the news about me; he is a beloved brother, a faithful minister, and a fellow servant in the Lord. ⁸I have sent him to you for this very purpose, so that you may know how we are and that he may encourage your hearts; ⁹he is coming with Onesimus, the faithful and beloved brother, who is one of you. They will tell you about everything here.

¹⁰ Aristarchus my fellow prisoner greets you, as does Mark the cousin of Barnabas, concerning whom you have received instructions—if he comes to you, welcome him. ¹¹And Jesus who is called Justus greets you. These are the only ones of the circumcision among my co-workers for the kingdom of God, and they have been a comfort to me. ¹²Epaphras, who is one of you, a servant of Christ Jesus, greets you. He is always wrestling in his prayers on your behalf, so that you may stand mature and fully assured in everything that God wills. ¹³For I testify for him that he has worked hard for you and for those in Laodicea and in Hierapolis. ¹⁴Luke, the beloved physician, and Demas greet you. ¹⁵Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the church in her house. ¹⁶And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. ¹⁷And say to Archippus, “See that you complete the task that you have received in the Lord.”

¹⁸ I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5. Walk wisely. He makes mention of those that are without, in contrast with those that are of the household of faith. (Galatians 6:10.) For the Church is like a city of which all believers are the inhabitants, connected with each other by a mutual relationship, while unbelievers are strangers. But why would he have regard to be had to them, rather than to believers? There are three reasons: first,

lest any stumblingblock be put in,
the way of the blind, (Leviticus 19:14,)

for nothing is more ready to occur, than that unbelievers are driven from bad to worse through our imprudence, and their minds are wounded, so that they hold religion more and more in abhorrence. Secondly, it is lest any occasion may be given for detracting from the honor of the gospel, and thus the name of Christ be exposed to derision, persons be rendered more hostile, and disturbances and persecutions be stirred up. Lastly, it is, lest, while we are mingled together, in partaking of food, and on other occasions, we be defiled by their pollutions, and by little and little become profane.

To the same effect, also, is what follows, redeeming the time, that is, because intercourse with them is dangerous. For in Ephesians 5:16, he assigns the reason, because the days are evil. “Amidst so great a corruption as prevails in the world we must seize opportunities of doing good, and we must struggle against impediments.” The more, therefore, that our path is blocked up with occasions of offense, so much the more carefully must we take heed lest our feet should stumble, or we should stop short through indolence.