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The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of King Uzziah of Judah and in the days of King Jeroboam son of Joash of Israel, two years before the earthquake.

Judgment on Israel’s Neighbors

² And he said:

The L ord roars from Zion,

and utters his voice from Jerusalem;

the pastures of the shepherds wither,

and the top of Carmel dries up.

Thus says the L ord:

For three transgressions of Damascus,

and for four, I will not revoke the punishment;

because they have threshed Gilead

with threshing sledges of iron.

So I will send a fire on the house of Hazael,

and it shall devour the strongholds of Ben-hadad.

I will break the gate bars of Damascus,

and cut off the inhabitants from the Valley of Aven,

and the one who holds the scepter from Beth-eden;

and the people of Aram shall go into exile to Kir,

says the L ord.

Thus says the L ord:

For three transgressions of Gaza,

and for four, I will not revoke the punishment;

because they carried into exile entire communities,

to hand them over to Edom.

So I will send a fire on the wall of Gaza,

fire that shall devour its strongholds.

I will cut off the inhabitants from Ashdod,

and the one who holds the scepter from Ashkelon;

I will turn my hand against Ekron,

and the remnant of the Philistines shall perish,

says the Lord G od.

Thus says the L ord:

For three transgressions of Tyre,

and for four, I will not revoke the punishment;

because they delivered entire communities over to Edom,

and did not remember the covenant of kinship.

So I will send a fire on the wall of Tyre,

fire that shall devour its strongholds.

Thus says the L ord:

For three transgressions of Edom,

and for four, I will not revoke the punishment;

because he pursued his brother with the sword

and cast off all pity;

he maintained his anger perpetually,

and kept his wrath forever.

So I will send a fire on Teman,

and it shall devour the strongholds of Bozrah.

Thus says the L ord:

For three transgressions of the Ammonites,

and for four, I will not revoke the punishment;

because they have ripped open pregnant women in Gilead

in order to enlarge their territory.

So I will kindle a fire against the wall of Rabbah,

fire that shall devour its strongholds,

with shouting on the day of battle,

with a storm on the day of the whirlwind;

then their king shall go into exile,

he and his officials together,

says the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He then adds, I will break in pieces the bar of Damascus The Prophet confirms what he had already said; for Damascus, being strongly fortified, might have seemed unassailable. By bar, the Prophet, mentioning a part for the whole, meant strongholds and everything which could keep out enemies. Nothing, then, shall prevent enemies from taking possession of the city of Damascus. How so? Because the Lord will break in pieces its bars.

It is then added, I will cut off, or destroy, the inhabitant from Bikoth Aven, or from the plain of Aven. It is uncertain whether this was the proper name of a place or not, though this is probable; and yet it means a plain, derived from a verb, which signifies to cut into two, or divide, because a plain or a valley divides or separates mountains; hence a valley or plain is called in Hebrew a division. Now, we know that there were most delightful plains in the kingdom of Syria, and even near Damascus. Aven also may have been the name of a place, though it means in Hebrew trouble or laborer. But whatever it may have been, the Prophet no doubt declares here, that all the plains nigh Damascus, and in the kingdom of Syria, would be deprived of their inhabitants. I will then destroy the inhabitant from the plain of Aven, and the holder of the scepter from the house of Eden, or from the house of pleasure. This also may have been the name of a place, and from its situation a region, which, by its pleasantness greatly delighted its inhabitants. But the Prophet, I have no doubt, alludes, in these two words, to trouble and pleasure Removed, he says, shall be the people of Syria into Kir. The purport of this is, that the kingdom of Syria would be wasted, so that the people would be taken into Assyria; for the Prophet declares that the Assyrians would be the conquerors, and remove the spoils into their own kingdom, and lead away the people as captives; for the word city, as a part for the whole, is put here for the whole land. It now follows —