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The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of King Uzziah of Judah and in the days of King Jeroboam son of Joash of Israel, two years before the earthquake.

Judgment on Israel’s Neighbors

² And he said:

The L ord roars from Zion,

and utters his voice from Jerusalem;

the pastures of the shepherds wither,

and the top of Carmel dries up.

Thus says the L ord:

For three transgressions of Damascus,

and for four, I will not revoke the punishment;

because they have threshed Gilead

with threshing sledges of iron.

So I will send a fire on the house of Hazael,

and it shall devour the strongholds of Ben-hadad.

I will break the gate bars of Damascus,

and cut off the inhabitants from the Valley of Aven,

and the one who holds the scepter from Beth-eden;

and the people of Aram shall go into exile to Kir,

says the L ord.

Thus says the L ord:

For three transgressions of Gaza,

and for four, I will not revoke the punishment;

because they carried into exile entire communities,

to hand them over to Edom.

So I will send a fire on the wall of Gaza,

fire that shall devour its strongholds.

I will cut off the inhabitants from Ashdod,

and the one who holds the scepter from Ashkelon;

I will turn my hand against Ekron,

and the remnant of the Philistines shall perish,

says the Lord G od.

Thus says the L ord:

For three transgressions of Tyre,

and for four, I will not revoke the punishment;

because they delivered entire communities over to Edom,

and did not remember the covenant of kinship.

So I will send a fire on the wall of Tyre,

fire that shall devour its strongholds.

Thus says the L ord:

For three transgressions of Edom,

and for four, I will not revoke the punishment;

because he pursued his brother with the sword

and cast off all pity;

he maintained his anger perpetually,

and kept his wrath forever.

So I will send a fire on Teman,

and it shall devour the strongholds of Bozrah.

Thus says the L ord:

For three transgressions of the Ammonites,

and for four, I will not revoke the punishment;

because they have ripped open pregnant women in Gilead

in order to enlarge their territory.

So I will kindle a fire against the wall of Rabbah,

fire that shall devour its strongholds,

with shouting on the day of battle,

with a storm on the day of the whirlwind;

then their king shall go into exile,

he and his officials together,

says the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He now prophesies against the Ammonites, who also derived their origin from the same common stock; for they were the posterity of Lot, as it is well known; and Lot was counted as the son of Abraham, as Abraham, having taken him with him from his country brought him up, no doubt, as his own son. Then Abraham was the common father of the Jews and of the Ammonites. Now, when the children of Ammon, without any regard to relationship, joined their forces to those of enemies, and conspired together, their cruelty admitted of no excuse. And there is no doubt but that they were guilty of many other crimes; but God, by his Prophet, enumerates not all the sins for which he had purposed to punish them, and only points out distinctly, as in passing, but one sin, and generally declares, that such people were utterly past hope, for they had hardened themselves in their wickedness.

He therefore says of the children of Ammon, that they rent the pregnant women Some take הרות, erut, for הרים, erim, mountains; but I see not what can induce them, unless they think it strange that pregnant women were rent, that the Ammonites might extend further their borders; and for this ends it would be more suitable to regard the word as meaning mountains; as though he said, “They have cut through mountains, even the earth itself; there has been no obstacle through which the Ammonites have not made their way: an insatiable cupidity has so inflamed them, that they have rent the very mountains, and destroyed the whole order of nature.” Others take mountains metaphorically for fortified cities; for when one seeks to take possession of a kingdoms cities stand in his way like mountains. But this exposition is too strained.

Now, since הרות, erut, mean women with child, the word, I doubt not, is to be taken in its genuine and usual sense, as we see it to be done in Hosea. [Hoseah 13:16.] But why does the Prophet say, that the Ammonites had rent pregnant women? It is to show, that their cupidity was so frantic, that they abstained not from any kind of cruelty. It is possible that one be so avaricious as to seek to devour up the whole earth, and yet be inclined to clemency. Alexander, the Macedonian, though a bloody man, did yet show some measure of kindness: but there have been others much more cruel; as the Persian, of whom Isaiah speaks, who desired not money, but shed blood, (Isaiah 13:17) So the Prophet says here of the Ammonites, that they not only, by unlawful means, extended their borders, used violence and became robbers who spoiled others of their property, but also that they did not spare even women with child. Now this is the worst thing in the storming of towns. When a town has wearied out an enemy, both pregnant women, and children, and infants may, through fury, be destroyed: but this is a rare thing, and never allowed, except under peculiar circumstances. He then reproaches the Ammonites, not only for their cupidity, but also for having committed every kind of cruelty to satisfy their greediness: they have then torn asunder women with child, that they might extend their borders.