|
Click a verse to see commentary
|
Select a resource above
|
Stephen’s Speech to the Council7 Then the high priest asked him, “Are these things so?” 2And Stephen replied: “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, 3and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’ 4Then he left the country of the Chaldeans and settled in Haran. After his father died, God had him move from there to this country in which you are now living. 5He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. 6And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years. 7‘But I will judge the nation that they serve,’ said God, ”and after that they shall come out and worship me in this place.’ 8Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, 10and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. 11Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. 12But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. 13On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. 14Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; 15so Jacob went down to Egypt. He himself died there as well as our ancestors, 16and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time drew near for the fulfillment of the promise that God had made to Abraham, our people in Egypt increased and multiplied 18until another king who had not known Joseph ruled over Egypt. 19He dealt craftily with our race and forced our ancestors to abandon their infants so that they would die. 20At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father’s house; 21and when he was abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. 22So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his relatives, the Israelites. 24When he saw one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25He supposed that his kinsfolk would understand that God through him was rescuing them, but they did not understand. 26The next day he came to some of them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong each other?’ 27But the man who was wronging his neighbor pushed Moses aside, saying, ‘Who made you a ruler and a judge over us? 28Do you want to kill me as you killed the Egyptian yesterday?’ 29When he heard this, Moses fled and became a resident alien in the land of Midian. There he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. 31When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: 32‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look. 33Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’ 35 “It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. 36He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. 37This is the Moses who said to the Israelites, ‘God will raise up a prophet for you from your own people as he raised me up.’ 38He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us. 39Our ancestors were unwilling to obey him; instead, they pushed him aside, and in their hearts they turned back to Egypt, 40saying to Aaron, ‘Make gods for us who will lead the way for us; as for this Moses who led us out from the land of Egypt, we do not know what has happened to him.’ 41At that time they made a calf, offered a sacrifice to the idol, and reveled in the works of their hands. 42But God turned away from them and handed them over to worship the host of heaven, as it is written in the book of the prophets: ‘Did you offer to me slain victims and sacrifices forty years in the wilderness, O house of Israel? 43 No; you took along the tent of Moloch, and the star of your god Rephan, the images that you made to worship; so I will remove you beyond Babylon.’ 44 “Our ancestors had the tent of testimony in the wilderness, as God directed when he spoke to Moses, ordering him to make it according to the pattern he had seen. 45Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors. And it was there until the time of David, 46who found favor with God and asked that he might find a dwelling place for the house of Jacob. 47But it was Solomon who built a house for him. 48Yet the Most High does not dwell in houses made with human hands; as the prophet says, 49 ‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?’ 51 “You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. 52Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. 53You are the ones that received the law as ordained by angels, and yet you have not kept it.” The Stoning of Stephen54 When they heard these things, they became enraged and ground their teeth at Stephen. 55But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. 56“Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” 57But they covered their ears, and with a loud shout all rushed together against him. 58Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. 59While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” 60Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
30. And when forty years were expired. As Moses was no blockish man, 424424 “Homo... stupidus,” a stupid man. every one of us may easily gather how many things might have come into his mind which might have caused him to mistrust his calling. The shifts and sleights of Satan are captious. We are more than bent naturally to distrustfulness; 425425 “Nos ad diffidentiam natura plusquam propensi,” we are by nature too prone to distrust. what doubts soever arise in our minds concerning the word of God we do easily admit the same. It was a hard exchange to be thrust from earthly delights and a sumptuous life unto the painful and base office of feeding sheep; and especially forasmuch as Moses saw so much time spent, and being in the mean season sent into the wilderness, what other thing could he imagine with himself but that that was vain and a plain mock which the Lord had promised? Forasmuch as being now fourscore years of age, he was occupied about the feeding of his father-in-law’s sheep, when could he have hoped that there should have been any use of him in delivering the people? It is good for us oftentimes to call to mind these combats of the godly until they be thoroughly imprinted in our memory, lest our minds faint, and our hearts fail us, if the Lord make us stay longer than we could wish. Again, Moses giveth a notable example of modesty, seeing that in all that time he attempteth nothing; he raiseth no tumults, neither intrudeth himself any way to bear rule, as troublesome men use to do; but employeth himself in his shepherd’s function as diligently as if he should never have been called unto any greater charge. But whilst he tarrieth the Lord’s leisure so patiently, he [the Lord] appeareth unto him at length. The angel of the Lord appeared unto him. It is first demanded who this angel was? and, secondly, why he appeared in such a form? For after that Luke had called him an angel, he bringeth him in immediately speaking thus: I am the God of Abraham, etc. Some answer, As God doth sometimes attribute and impart unto his ministers those things which are most proper to himself, so it is no absurd or inconvenient thing, if they have his name given them; but seeing this angel affirmeth manifestly that he is the eternal God, who alone is, and in whom all things have their being, we must needs restrain this title unto the essence of God; for it can by no means agree to the angels. It might be said more fitly, that because the angel speaketh in the name of the Lord, he taketh upon him his person, as if he declared his commandments word for word, as out of the mouth of God, which manner of speaking is usual in the prophets; but when Luke shall say afterwards, that this was the same angel through whose assistance and guiding Moses delivered the people: and Paul, in the 10th chapter of the First to the Corinthians, (1 Corinthians 10:4) doth affirm that Christ was that guide, there is no cause why we should now wonder that the angel taketh to himself that which is proper to God alone. Therefore, let us, first of all, set down this for a surety, that there was never since the beginning any communication between God and men, save only by Christ; for we have nothing to do with God, unless the Mediator be present to purchase his favor for us. Therefore, this place doth plentifully prove the divinity of Christ, and teacheth that he is of the same essence with the Father. Furthermore, he is called an angel, not only because he had the angels always to bear him company, and to be, as it were, his apparitors: 426426 “Quasi apparitores,” as it were his officers. but because that deliverance of the people did shadow the redemption of us all, for whose sake Christ was to be sent of his Father, that he might take upon him the shape of a servant together with our flesh. It is certain, indeed, that God did never appear unto men as he is, but under some shape agreeable to their capacity; notwithstanding, there is another reason why Christ is called by this name, because he being appointed by the eternal counsel of God to be unto men the minister of salvation, doth appear unto Moses to this end. Neither is that contrary to this doctrine, which is written in the 2nd chapter to the Hebrews, (Hebrews 2:16) that Christ never took the angels, but the seed of Abraham; for although he took upon him the shape of an angel for a time, yet did he never take the nature of angels, as we know that he was made very man. It resteth that we speak somewhat of the burning bush. That is common, that God doth apply the signs unto the things by a certain likelihood, and this is almost the common order and way of the sacraments. Furthermore, this was the fittest thing that could have been shown to Moses, to confirm his faith in the present business. He knew in what state he had left his nation. Although there were a greater 427427 “Ingens numerus,” a vast number. number of men, yet were they not unlike to a bush. For the thicker the bush is, and the more store of shrubs it hath, 428428 “Et compactis arbustis magis abundat,” and the more numerous and compact its twigs are. the more subject is it to take fire, that it may burn on every side; so the people of Israel were but a weak band, and such as was laid open to all injuries; and this unwarlike multitude being pressed down even with their own weight, had incensed the cruelty of Pharaoh only with the prosperous success of increasing. Therefore, the people being oppressed with cruel tyranny, is, as it were, a pile of wood set on fire at every corner, neither is there any thing which keepeth it from being consumed to ashes, save this, because the Lord sitteth in the midst thereof; and although the [an] undoubted 429429 “Insoltus,” unwonted. fire of persecution did then burn, yet because the Church of God is never free from afflictions in the world, the continual estate thereof is after a sort painted out in this place. For what other thing are we but fuel for fire? And there fly abroad innumerable fire-brands of Satan continually, which set on fire both our bodies and also our minds; but the Lord delivereth and defendeth us, by his wonderful and singular goodness, from being consumed. Therefore, the fire must needs burn, that it may burn us in this life; but because the Lord dwelleth in the midst of us, he shall so preserve us that afflictions shall do us no harm, as it is also said in the 46th Psalm, (Psalm 46:5.) |