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Paul Sails for Rome

When it was decided that we were to sail for Italy, they transferred Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. ²Embarking on a ship of Adramyttium that was about to set sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. ³The next day we put in at Sidon; and Julius treated Paul kindly, and allowed him to go to his friends to be cared for. ⁴Putting out to sea from there, we sailed under the lee of Cyprus, because the winds were against us. ⁵After we had sailed across the sea that is off Cilicia and Pamphylia, we came to Myra in Lycia. ⁶There the centurion found an Alexandrian ship bound for Italy and put us on board. ⁷We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind was against us, we sailed under the lee of Crete off Salmone. ⁸Sailing past it with difficulty, we came to a place called Fair Havens, near the city of Lasea.

⁹ Since much time had been lost and sailing was now dangerous, because even the Fast had already gone by, Paul advised them, ¹⁰saying, “Sirs, I can see that the voyage will be with danger and much heavy loss, not only of the cargo and the ship, but also of our lives.” ¹¹But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. ¹²Since the harbor was not suitable for spending the winter, the majority was in favor of putting to sea from there, on the chance that somehow they could reach Phoenix, where they could spend the winter. It was a harbor of Crete, facing southwest and northwest.

The Storm at Sea

¹³ When a moderate south wind began to blow, they thought they could achieve their purpose; so they weighed anchor and began to sail past Crete, close to the shore. ¹⁴But soon a violent wind, called the northeaster, rushed down from Crete. ¹⁵Since the ship was caught and could not be turned head-on into the wind, we gave way to it and were driven. ¹⁶By running under the lee of a small island called Cauda we were scarcely able to get the ship’s boat under control. ¹⁷After hoisting it up they took measures to undergird the ship; then, fearing that they would run on the Syrtis, they lowered the sea anchor and so were driven. ¹⁸We were being pounded by the storm so violently that on the next day they began to throw the cargo overboard, ¹⁹and on the third day with their own hands they threw the ship’s tackle overboard. ²⁰When neither sun nor stars appeared for many days, and no small tempest raged, all hope of our being saved was at last abandoned.

²¹ Since they had been without food for a long time, Paul then stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and thereby avoided this damage and loss. ²²I urge you now to keep up your courage, for there will be no loss of life among you, but only of the ship. ²³For last night there stood by me an angel of the God to whom I belong and whom I worship, ²⁴and he said, ‘Do not be afraid, Paul; you must stand before the emperor; and indeed, God has granted safety to all those who are sailing with you.’ ²⁵So keep up your courage, men, for I have faith in God that it will be exactly as I have been told. ²⁶But we will have to run aground on some island.”

²⁷ When the fourteenth night had come, as we were drifting across the sea of Adria, about midnight the sailors suspected that they were nearing land. ²⁸So they took soundings and found twenty fathoms; a little farther on they took soundings again and found fifteen fathoms. ²⁹Fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. ³⁰But when the sailors tried to escape from the ship and had lowered the boat into the sea, on the pretext of putting out anchors from the bow, ³¹Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” ³²Then the soldiers cut away the ropes of the boat and set it adrift.

³³ Just before daybreak, Paul urged all of them to take some food, saying, “Today is the fourteenth day that you have been in suspense and remaining without food, having eaten nothing. ³⁴Therefore I urge you to take some food, for it will help you survive; for none of you will lose a hair from your heads.” ³⁵After he had said this, he took bread; and giving thanks to God in the presence of all, he broke it and began to eat. ³⁶Then all of them were encouraged and took food for themselves. ³⁷(We were in all two hundred seventy-six persons in the ship.) ³⁸After they had satisfied their hunger, they lightened the ship by throwing the wheat into the sea.

The Shipwreck

³⁹ In the morning they did not recognize the land, but they noticed a bay with a beach, on which they planned to run the ship ashore, if they could. ⁴⁰So they cast off the anchors and left them in the sea. At the same time they loosened the ropes that tied the steering-oars; then hoisting the foresail to the wind, they made for the beach. ⁴¹But striking a reef, they ran the ship aground; the bow stuck and remained immovable, but the stern was being broken up by the force of the waves. ⁴²The soldiers’ plan was to kill the prisoners, so that none might swim away and escape; ⁴³but the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, ⁴⁴and the rest to follow, some on planks and others on pieces of the ship. And so it was that all were brought safely to land.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

24. Fear not, Paul. He is very desirous to bring to pass that they may give God alone the praise for their deliverance, lest these superstitious men do falsely translate it unto their idols; and by this means he inviteth them unto the true faith. But by this it appeareth how great the men’s wickedness is, in that they shut their ears against sound and wholesome counsel, and do forthwith forget the grace of God, though it were familiarly known to them. Yea, (that which worse is) they do not see nor perceive it when it is present before their eyes. But, howsoever, the more part was unthankful, yet this oracle was not revealed without fruit; yea, this was good, that those might be made without excuse who did flatter themselves too much in their deceit. And, seeing it was said that he must be presented before Caesar, it tended to this end, that his confession might the more strengthen the godly, when as they should know that he came forth from God as a witness to confirm and avouch the doctrine of the gospel, and that he was appointed and saved to that end.

Hath given thee all the souls. Luke seemeth to give us to understand by these words, that Paul prayed not only for himself, but also for the rest, that God would save them all from drowning. ⁶⁴⁴⁶⁴⁴ “E naufragio,” from shipwreck. And, surely, it is not likely, that, seeing he saw the danger common to them all, he was so careful for his own life, that he cared not for the rest whom he saw in like danger. Notwithstanding, it may be that the Lord did of his own accord prevent his prayers. Neither is it any new thing, that his blessing should reach even unto the unworthy, who are joined to the faithful with any society. So he would have saved Sodom, if there had been ten good men found there.

Here ariseth a question, how far the integrity of the saints doth profit the wicked? First, we must remove the superstition of the Papists, who, when they hear that God is good to the bad, for the good’s sake, dream that they be mediators, who obtain salvation for the world through their merits. And they be twice fools in that, that they apply these titles of the living unto the dead; and think that God will be favorable to them for no other cause, save only because he beholdeth them, and therefore they make them their patrons. I omit that, that by extolling men’s merits they darken the free goodness of God. Now, that we may answer the question propounded, we must briefly note this, that forasmuch as the good are mixed with the bad, as well prosperity as adversity doth happen as well to the one as to the other; and yet it falleth out sometimes that when the Lord doth spare his, he beareth also with the wicked for a time together with them. Again, that there be many causes for which God doth good to the wicked and reprobate for the faithful’s sake.

“He blessed the house of Potiphar for Joseph’s sake,”
(Genesis 39:5)

that he might move him to handle this holy man gently. He declared his goodwill toward Paul in saving many men, that he might bear witness of his godliness, that the majesty of the gospel might thereby appear more plainly. But we must note this, that whatsoever benefits God bestoweth upon the wicked, they turn at length to their destruction; as, on the other side, punishments are profitable for the godly, which they suffer together with the reprobate.

In the mean season, this is a singular pledge of God’s love toward us, in that he maketh certain drops of his goodness distill from us unto others.

⁶⁴⁴ “E naufragio,” from shipwreck.