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Paul Appeals to the Emperor

Three days after Festus had arrived in the province, he went up from Caesarea to Jerusalem ²where the chief priests and the leaders of the Jews gave him a report against Paul. They appealed to him ³and requested, as a favor to them against Paul, to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way. ⁴Festus replied that Paul was being kept at Caesarea, and that he himself intended to go there shortly. ⁵“So,” he said, “let those of you who have the authority come down with me, and if there is anything wrong about the man, let them accuse him.”

⁶ After he had stayed among them not more than eight or ten days, he went down to Caesarea; the next day he took his seat on the tribunal and ordered Paul to be brought. ⁷When he arrived, the Jews who had gone down from Jerusalem surrounded him, bringing many serious charges against him, which they could not prove. ⁸Paul said in his defense, “I have in no way committed an offense against the law of the Jews, or against the temple, or against the emperor.” ⁹But Festus, wishing to do the Jews a favor, asked Paul, “Do you wish to go up to Jerusalem and be tried there before me on these charges?” ¹⁰Paul said, “I am appealing to the emperor’s tribunal; this is where I should be tried. I have done no wrong to the Jews, as you very well know. ¹¹Now if I am in the wrong and have committed something for which I deserve to die, I am not trying to escape death; but if there is nothing to their charges against me, no one can turn me over to them. I appeal to the emperor.” ¹²Then Festus, after he had conferred with his council, replied, “You have appealed to the emperor; to the emperor you will go.”

Festus Consults King Agrippa

¹³ After several days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus. ¹⁴Since they were staying there several days, Festus laid Paul’s case before the king, saying, “There is a man here who was left in prison by Felix. ¹⁵When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him and asked for a sentence against him. ¹⁶I told them that it was not the custom of the Romans to hand over anyone before the accused had met the accusers face to face and had been given an opportunity to make a defense against the charge. ¹⁷So when they met here, I lost no time, but on the next day took my seat on the tribunal and ordered the man to be brought. ¹⁸When the accusers stood up, they did not charge him with any of the crimes that I was expecting. ¹⁹Instead they had certain points of disagreement with him about their own religion and about a certain Jesus, who had died, but whom Paul asserted to be alive. ²⁰Since I was at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there on these charges. ²¹But when Paul had appealed to be kept in custody for the decision of his Imperial Majesty, I ordered him to be held until I could send him to the emperor.” ²²Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” he said, “you will hear him.”

Paul Brought before Agrippa

²³ So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then Festus gave the order and Paul was brought in. ²⁴And Festus said, “King Agrippa and all here present with us, you see this man about whom the whole Jewish community petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. ²⁵But I found that he had done nothing deserving death; and when he appealed to his Imperial Majesty, I decided to send him. ²⁶But I have nothing definite to write to our sovereign about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write— ²⁷for it seems to me unreasonable to send a prisoner without indicating the charges against him.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

7. Many and grievous crimes. So long as Paul lived under the law, his integrity was well known and famous. Again, when he was converted to Christ, he was a singular pattern of innocence. Yet we see how he is subject to many slanders, cruel and false accusations. And this is almost always the estate of the servants of Christ, wherefore they must be the more courageous, to pass valiantly through evil report and good report; neither let them think it strange to be evil reported of where they have done good.

In the mean season, they must do their endeavor, that they may not only have a clear conscience before God, but that they may be very well able to defend themselves before men, when they have time and place. For Paul doth not fail in his cause, but courageously setteth the defense of his innocency against their false crimes. Furthermore, let us note that the wicked can never be bridled, but they will speak evil of good men, and will impudently slander them; for they resemble the nature of Satan, by whose spirit they are led. Therefore, whereas we be commanded to stop the mouth of the wicked, it must not be so taken as if he shall be free from all backbiting, ⁵⁹⁸⁵⁹⁸ “Ab omni falsa obtrectatione,” from all groundless detractation. whosoever shall behave himself uprightly, but that our life may answer for us, and may wipe away all blots of false infamy. So we see the adversaries of Paul, though they had a favorable judge, yet their slanders were all in vain, seeing he did defend and avouch his innocency by his deeds. And yet it is likely that they wanted not false witnesses, neither were they slack in suborning them; but because the Lord giveth his servants invincible strength, so that the brightness of honesty doth drive away their vain clouds; they are ashamed, and at length they depart from the judgment-seat with this infamy, that they were false accusers. But the defense of Paul doth show what things the Jews laid principally to his charge. The first crime was ungodliness against God, that he overthrew the law and polluted the temple; the other, rebellion against Caesar and the Roman empire, because he raised tumults everywhere. He was helped by the singular grace of God to answer and refute both, who maketh the innocence of his as bright as the morning.

⁵⁹⁸ “Ab omni falsa obtrectatione,” from all groundless detractation.