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Paul before Felix at Caesarea

Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. ²When Paul had been summoned, Tertullus began to accuse him, saying:

“Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. ³We welcome this in every way and everywhere with utmost gratitude. ⁴But, to detain you no further, I beg you to hear us briefly with your customary graciousness. ⁵We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. ⁶He even tried to profane the temple, and so we seized him. ⁸By examining him yourself you will be able to learn from him concerning everything of which we accuse him.”

⁹ The Jews also joined in the charge by asserting that all this was true.

Paul’s Defense before Felix

¹⁰ When the governor motioned to him to speak, Paul replied:

“I cheerfully make my defense, knowing that for many years you have been a judge over this nation. ¹¹As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. ¹²They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. ¹³Neither can they prove to you the charge that they now bring against me. ¹⁴But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. ¹⁵I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. ¹⁶Therefore I do my best always to have a clear conscience toward God and all people. ¹⁷Now after some years I came to bring alms to my nation and to offer sacrifices. ¹⁸While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. ¹⁹But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. ²⁰Or let these men here tell what crime they had found when I stood before the council, ²¹unless it was this one sentence that I called out while standing before them, ‘It is about the resurrection of the dead that I am on trial before you today.’ ”

²² But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, “When Lysias the tribune comes down, I will decide your case.” ²³Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs.

Paul Held in Custody

²⁴ Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. ²⁵And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, “Go away for the present; when I have an opportunity, I will send for you.” ²⁶At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him.

²⁷ After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favor, Felix left Paul in prison.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. To worship. First, it is certain that he came for other causes, and he will afterward confess that this was the chief, that he might bring alms for the sustentation of the brethren. But we may well excuse him, because it was not of necessity that he should give an account of his coming; only he meant, by the way, to excuse himself of corrupt religion. Wherefore, though he came to Jerusalem for some other cause, yet this is always true, that he came with no other mind, but to profess himself to be a worshipper of God, and to approve the holiness of the temple by his worshipping. The other question is more hard, how he saith that he came to worship, seeing the religion of the temple was already abolished, and all difference of the temple ⁵⁷⁵⁵⁷⁵ “Omne tempii discrimen,” all distinction or temple. taken away? I answer in this place likewise, that though he do not make his purpose known, yet he doth not lie or dissemble. For the faithful servants of Christ were not forbidden to worship in the temple, so they did not tie holiness to the place, but did lift up pure hands freely without making choice of places (1 Timothy 2:8). It was lawful for Paul to enter into the temple after he was come to Jerusalem, that he might make his godliness known, and there to use the solemn rites of the worship of God, because he was void of superstition; so he did not offer any propitiatory sacrifices which were contrary to the gospel. Therefore religion did not compel him to come to Jerusalem according to the appointment of the law, as if the sanctuary were the face of God as in times past; yet he doth not abhor the external worship which was unto men a testimony of godliness.

⁵⁷⁵ “Omne tempii discrimen,” all distinction or temple.