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While Paul was looking intently at the council he said, “Brothers, up to this day I have lived my life with a clear conscience before God.” ²Then the high priest Ananias ordered those standing near him to strike him on the mouth. ³At this Paul said to him, “God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?” ⁴Those standing nearby said, “Do you dare to insult God’s high priest?” ⁵And Paul said, “I did not realize, brothers, that he was high priest; for it is written, ‘You shall not speak evil of a leader of your people.’ ”

⁶ When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.” ⁷When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. ⁸(The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.) ⁹Then a great clamor arose, and certain scribes of the Pharisees’ group stood up and contended, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” ¹⁰When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.

¹¹ That night the Lord stood near him and said, “Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.”

The Plot to Kill Paul

¹² In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul. ¹³There were more than forty who joined in this conspiracy. ¹⁴They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food until we have killed Paul. ¹⁵Now then, you and the council must notify the tribune to bring him down to you, on the pretext that you want to make a more thorough examination of his case. And we are ready to do away with him before he arrives.”

¹⁶ Now the son of Paul’s sister heard about the ambush; so he went and gained entrance to the barracks and told Paul. ¹⁷Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to report to him.” ¹⁸So he took him, brought him to the tribune, and said, “The prisoner Paul called me and asked me to bring this young man to you; he has something to tell you.” ¹⁹The tribune took him by the hand, drew him aside privately, and asked, “What is it that you have to report to me?” ²⁰He answered, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire more thoroughly into his case. ²¹But do not be persuaded by them, for more than forty of their men are lying in ambush for him. They have bound themselves by an oath neither to eat nor drink until they kill him. They are ready now and are waiting for your consent.” ²²So the tribune dismissed the young man, ordering him, “Tell no one that you have informed me of this.”

Paul Sent to Felix the Governor

²³ Then he summoned two of the centurions and said, “Get ready to leave by nine o’clock tonight for Caesarea with two hundred soldiers, seventy horsemen, and two hundred spearmen. ²⁴Also provide mounts for Paul to ride, and take him safely to Felix the governor.” ²⁵He wrote a letter to this effect:

²⁶ “Claudius Lysias to his Excellency the governor Felix, greetings. ²⁷This man was seized by the Jews and was about to be killed by them, but when I had learned that he was a Roman citizen, I came with the guard and rescued him. ²⁸Since I wanted to know the charge for which they accused him, I had him brought to their council. ²⁹I found that he was accused concerning questions of their law, but was charged with nothing deserving death or imprisonment. ³⁰When I was informed that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”

³¹ So the soldiers, according to their instructions, took Paul and brought him during the night to Antipatris. ³²The next day they let the horsemen go on with him, while they returned to the barracks. ³³When they came to Caesarea and delivered the letter to the governor, they presented Paul also before him. ³⁴On reading the letter, he asked what province he belonged to, and when he learned that he was from Cilicia, ³⁵he said, “I will give you a hearing when your accusers arrive.” Then he ordered that he be kept under guard in Herod’s headquarters.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5. I knew not, brethren. Those who think that this excuse of Paul hath in it no figure, do not well mark the contrary objections wherewith their error is refuted. They say that Paul knew not the high priest, because he had been absent long time; as if he were ignorant that he was chief priest, who is the chief in the council, and hath the uppermost room. Neither was Ananias so base and obscure that Paul was ignorant of his degree. But his words cut off all occasion of disputation, when as he chideth him, because, occupying the place of a judge, under color of the law, he doth, in his rage, that which is contrary to law. Therefore Paul knew what place he had, when he said that he abused his power. Other some invent a more subtle answer, that he spake not here of the mail, but of the office and public person. But, first, the exposition is far fet, [fetched] because, if Paul did reverence the priesthood, he must needs have given some honor to the man which had the same. And now it is not to be thought (forasmuch as the majesty of the priesthood was abolished by the coming of Christ, and that there followed such filthy profanation) that Paul did honor those as he was wont, (as if their perfect and lawful authority did continue) who, under the title of the high priests, did reign as lords without any law or right.

Therefore, subscribing to Augustine, I do not doubt but that this is a taunting excuse. Neither doth that any whit hinder, because plain speech becometh the ministers of the word. For seeing there be two sorts of ironies, one which is covered with subtilty and means to deceive, another which doth so figuratively note out the thing which is in hand, that it doth prick sorer; in this second, there is nothing which doth not well beseem the servants of Christ. Therefore, this is the meaning of the words, Brethren, I acknowledge nothing in this man which belongeth to the priest. Also, he added a testimony of the 22nd chapter of Exodus, (Exodus 22:28) in which place, though Moses speak of judges, yet the sentence is extended properly unto any lawful order. Therefore all dignity, which is appointed for maintenance of civil government, ought to be reverenced and had in honor. For whosoever he be that rebelleth against or resisteth the magistrate, or those who are appointed to rule, and are promoted unto honor, he would have no government. ⁵²⁸⁵²⁸ “Anarchiam appetit,” he longs for anarchy. And such desire tendeth to the disturbing of order. Yea, it shaketh and overthroweth all humanity. Therefore Paul purgeth himself of this crime; yet so, that he denieth that Ananias is to be counted a priest of God, who hath corrupted and perverted all the order of the Church.

But here riseth a question, whether we ought not to obey a ruler, though he exercise tyranny? For if that man be not to be deprived of honor which executeth his office amiss, Paul offended in robbing the high priest of his honor. Therefore I answer, that there is some difference between civil magistrates and the prelates of the Church. For though the exploiting [administration] of earthly or civil rule be confused or perverse, yet the Lord will have men to continue still in subjection. But when the spiritual government doth degenerate, the consciences of the godly are at liberty, and set free from obeying unjust authority; especially if the wicked and profane enemies of holiness do falsely pretend the title of priesthood to overthrow the doctrine of salvation, and challenge to themselves such authority, as that they will be thereby equal with God. So it is not only lawful for the faithful at this day to shake off from their shoulders the Pope’s yoke, but they must do it of necessity, seeing they cannot obey his laws unless they forsake God.

⁵²⁸ “Anarchiam appetit,” he longs for anarchy.