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“Brothers and fathers, listen to the defense that I now make before you.”

² When they heard him addressing them in Hebrew, they became even more quiet. Then he said:

³ “I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated strictly according to our ancestral law, being zealous for God, just as all of you are today. ⁴I persecuted this Way up to the point of death by binding both men and women and putting them in prison, ⁵as the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I went there in order to bind those who were there and to bring them back to Jerusalem for punishment.

Paul Tells of His Conversion

⁶ “While I was on my way and approaching Damascus, about noon a great light from heaven suddenly shone about me. ⁷I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ ⁸I answered, ‘Who are you, Lord?’ Then he said to me, ‘I am Jesus of Nazareth whom you are persecuting.’ ⁹Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. ¹⁰I asked, ‘What am I to do, Lord?’ The Lord said to me, ‘Get up and go to Damascus; there you will be told everything that has been assigned to you to do.’ ¹¹Since I could not see because of the brightness of that light, those who were with me took my hand and led me to Damascus.

¹² “A certain Ananias, who was a devout man according to the law and well spoken of by all the Jews living there, ¹³came to me; and standing beside me, he said, ‘Brother Saul, regain your sight!’ In that very hour I regained my sight and saw him. ¹⁴Then he said, ‘The God of our ancestors has chosen you to know his will, to see the Righteous One and to hear his own voice; ¹⁵for you will be his witness to all the world of what you have seen and heard. ¹⁶And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name.’

Paul Sent to the Gentiles

¹⁷ “After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance ¹⁸and saw Jesus saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.’ ¹⁹And I said, ‘Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you. ²⁰And while the blood of your witness Stephen was shed, I myself was standing by, approving and keeping the coats of those who killed him.’ ²¹Then he said to me, ‘Go, for I will send you far away to the Gentiles.’ ”

Paul and the Roman Tribune

²² Up to this point they listened to him, but then they shouted, “Away with such a fellow from the earth! For he should not be allowed to live.” ²³And while they were shouting, throwing off their cloaks, and tossing dust into the air, ²⁴the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him. ²⁵But when they had tied him up with thongs, Paul said to the centurion who was standing by, “Is it legal for you to flog a Roman citizen who is uncondemned?” ²⁶When the centurion heard that, he went to the tribune and said to him, “What are you about to do? This man is a Roman citizen.” ²⁷The tribune came and asked Paul, “Tell me, are you a Roman citizen?” And he said, “Yes.” ²⁸The tribune answered, “It cost me a large sum of money to get my citizenship.” Paul said, “But I was born a citizen.” ²⁹Immediately those who were about to examine him drew back from him; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

Paul before the Council

³⁰ Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Though we may guess by the beginning of this speech what was Paul’s drift, yet because he was interrupted, we know not certainly what he was about to say. The sum of that part which is refitted is this, that forasmuch as he was well and faithfully instructed in the doctrine of the law, he was a godly and religious worshipper of God in the sight of the world. Secondly, that he was an enemy to the gospel of Christ, so that he was counted among the priests one of the principal maintainers and defenders of the law. Thirdly, that he did not change his sect unadvisedly; but that being tamed and convict by an oracle from heaven, he gave his name to Christ. Fourthly, that he did not embrace unknown things, but that God appointed him a faithful teacher, of whom he learned all things perfectly. Lastly, that when he was returned to Jerusalem, and sought to do good to his countrymen, God did not permit him. So that he brought not the doctrine of salvation unto foreign nations without good consideration, or because he hated his own nation, but being commanded by God so to do.

1. Men, brethren, and fathers. It is a wonder that he giveth so great honor yet to the desperate enemies of the gospel, for they had broken all bond of brotherly fellowship, and by oppressing the glory of God, had spoiled themselves of all titles of dignity. But because Paul speaketh in this place as some one of the people, he speaketh so lovingly unto the body itself, and useth towards the heads words honorable without dissembling. And surely because their casting off was not made known as yet, though they were unworthy of any honor, yet it was meet that Paul should reverently acknowledge in them the grace of God’s adoption. Therefore, in that he calleth them brethren and fathers, he doth not so much regard what they have deserved, as into what degree of honor God had exalted them. And all his oration is so framed that he goeth about to satisfy them, freely indeed, and without flattering, yet humbly and meekly. Therefore, let us learn so to reverence and honor men that we impair not God’s right. For which cause the pope’s pride is the more detestable, who, seeing he hath made himself an high priest without the commandment of God and the consent of the Church, doth not only challenge to himself all titles of honor, but also such tyranny, that he goeth about to bring Christ in subjection; as if when God doth exalt men he did resign up his right and authority to them, and did stoop down to them.

2. That he spake Hebrew. This is indeed an usual thing, that when men which speak diverse languages are together, we hear those more willingly who speak our own language; but the Jews were moved with another peculiar cause, because they imagined that Paul was offended ⁴⁹⁷⁴⁹⁷ “Ex professo infensum,” professedly hostile to. with his own kindred, so that he did even hate their tongue, or that he was some rogue which had not so much as learned the speech of that nation whereof he said he came. Now, so soon as they heard their own language, they began to have some better hope. Furthermore, it is uncertain whether Paul spake in the Hebrew or in the Syrian tongue; for we know that the speech of the Jews was corrupt and degenerate after their exile, forasmuch as they had much from the Chaldeans and Syrians. For mine own part, I think, that because he spake as well to the common sort as unto the elders, he used the common speech which was at that day usual.

⁴⁹⁷ “Ex professo infensum,” professedly hostile to.