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Paul Goes to Macedonia and Greece

After the uproar had ceased, Paul sent for the disciples; and after encouraging them and saying farewell, he left for Macedonia. ²When he had gone through those regions and had given the believers much encouragement, he came to Greece, ³where he stayed for three months. He was about to set sail for Syria when a plot was made against him by the Jews, and so he decided to return through Macedonia. ⁴He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia. ⁵They went ahead and were waiting for us in Troas; ⁶but we sailed from Philippi after the days of Unleavened Bread, and in five days we joined them in Troas, where we stayed for seven days.

Paul’s Farewell Visit to Troas

⁷ On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. ⁸There were many lamps in the room upstairs where we were meeting. ⁹A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead. ¹⁰But Paul went down, and bending over him took him in his arms, and said, “Do not be alarmed, for his life is in him.” ¹¹Then Paul went upstairs, and after he had broken bread and eaten, he continued to converse with them until dawn; then he left. ¹²Meanwhile they had taken the boy away alive and were not a little comforted.

The Voyage from Troas to Miletus

¹³ We went ahead to the ship and set sail for Assos, intending to take Paul on board there; for he had made this arrangement, intending to go by land himself. ¹⁴When he met us in Assos, we took him on board and went to Mitylene. ¹⁵We sailed from there, and on the following day we arrived opposite Chios. The next day we touched at Samos, and the day after that we came to Miletus. ¹⁶For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.

Paul Speaks to the Ephesian Elders

¹⁷ From Miletus he sent a message to Ephesus, asking the elders of the church to meet him. ¹⁸When they came to him, he said to them:

“You yourselves know how I lived among you the entire time from the first day that I set foot in Asia, ¹⁹serving the Lord with all humility and with tears, enduring the trials that came to me through the plots of the Jews. ²⁰I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house, ²¹as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus. ²²And now, as a captive to the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, ²³except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me. ²⁴But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace.

²⁵ “And now I know that none of you, among whom I have gone about proclaiming the kingdom, will ever see my face again. ²⁶Therefore I declare to you this day that I am not responsible for the blood of any of you, ²⁷for I did not shrink from declaring to you the whole purpose of God. ²⁸Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. ²⁹I know that after I have gone, savage wolves will come in among you, not sparing the flock. ³⁰Some even from your own group will come distorting the truth in order to entice the disciples to follow them. ³¹Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. ³²And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. ³³I coveted no one’s silver or gold or clothing. ³⁴You know for yourselves that I worked with my own hands to support myself and my companions. ³⁵In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, ‘It is more blessed to give than to receive.’ ”

³⁶ When he had finished speaking, he knelt down with them all and prayed. ³⁷There was much weeping among them all; they embraced Paul and kissed him, ³⁸grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1. Luke declareth in this chapter how Paul, loosing from Asia, did again cross the seas to go to Jerusalem. And though whatsoever is written in this narration be worthy of most diligent meditation and marking, yet doth it need no long exposition. It appeareth that the Church was preserved in safety by the wonderful power of God amidst those troublesome tumults. The church of Ephesus was as yet slender and weak: the faithful having had experience of a sudden motion [commotion] once, might for just causes fear, lest like storms should ever now and then arise. We need not doubt that Paul did with much ado depart from them; yet because greater necessity doth draw him unto another place, he is enforced to leave his sons who were lately begotten, and had as yet scarce escaped shipwreck in the midst of the raging sea. As for them, though they be very loath to forego Paul, yet, lest they do injury to other churches, they do not keep him back nor stay him. So that we see that they were not wedded to themselves, but that they were careful for the kingdom of Christ, that they might provide as well for their brethren as for themselves. We must diligently note these examples, that one of us may study to help another in this miserable dispersing; but if it so fall out at any time that we be bereft of profitable helps, let us not doubt nor waver, knowing that God doth hold the helm of our ship. And we must also note this, that Paul doth not depart until he have saluted the brethren, but doth rather strengthen them at his departure. As Luke saith straightway of the Macedonians, that Paul exhorted them with many words, that is, not overfields, ⁴⁰²⁴⁰² “Defunctorie,” perfunctorily. as if it were sufficient to put them only in mind of their duty; but as he commandeth elsewhere that others should do, he urged importunately, and beat in [inculcated] thoroughly things which were needful to be known, that they might never be forgotten (2 Timothy 4:2).

3. Because the Jews laid wait for him. The Lord did exercise his servant so diversely and continually that he set before us in him an example of most excellent constancy. It is not sufficient for him to be wearied with the labor and trouble of a long and wearisome journey, unless he be also brought in danger of his life by those which lay in wait for him. Let all the servants of Christ set this mirror before their eyes, that they may never faint through the wearisomeness of straits. Notwithstanding, when Paul doth journey another way that he may avoid their laying in wait, he showeth that we must have regard of our life so far forth that we throw not ourselves headlong into the midst of dangers. And those who accompany him give no small testimony of their godliness; and we see how precious his life was to the faithful, when as a great many being chosen out of diverse countries to be his companions, do for his sake take a hard and sharp journey not without great charges. Luke saith that Paul tarried at Philippos so long as the days of unleavened bread did last, because he had at that time better opportunity offered to teach. And forasmuch as it was unknown as yet that the law was disannulled, it stood him upon to beware, lest by neglecting the feast-day he should be thought among the rude to be a contemner of God. Though, for mine own part, I think that he sought principally opportunity to teach, because the Jews were then more attentive to learn.

⁴⁰² “Defunctorie,” perfunctorily.