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Paul and Barnabas in Iconium14 The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers. 2But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3So they remained for a long time, speaking boldly for the Lord, who testified to the word of his grace by granting signs and wonders to be done through them. 4But the residents of the city were divided; some sided with the Jews, and some with the apostles. 5And when an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6the apostles learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country; 7and there they continued proclaiming the good news. Paul and Barnabas in Lystra and Derbe8 In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. 9He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed, 10said in a loud voice, “Stand upright on your feet.” And the man sprang up and began to walk. 11When the crowds saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. 13The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. 14When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, 15“Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them. 16In past generations he allowed all the nations to follow their own ways; 17yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.” 18Even with these words, they scarcely restrained the crowds from offering sacrifice to them. 19 But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead. 20But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe. The Return to Antioch in Syria21 After they had proclaimed the good news to that city and had made many disciples, they returned to Lystra, then on to Iconium and Antioch. 22There they strengthened the souls of the disciples and encouraged them to continue in the faith, saying, “It is through many persecutions that we must enter the kingdom of God.” 23And after they had appointed elders for them in each church, with prayer and fasting they entrusted them to the Lord in whom they had come to believe. 24 Then they passed through Pisidia and came to Pamphylia. 25When they had spoken the word in Perga, they went down to Attalia. 26From there they sailed back to Antioch, where they had been commended to the grace of God for the work that they had completed. 27When they arrived, they called the church together and related all that God had done with them, and how he had opened a door of faith for the Gentiles. 28And they stayed there with the disciples for some time. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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26. When they had been commended. Luke might have said that they were ordained there to be the apostles of the Gentiles; but by a circuit of words 6565 “Verborum circuitu,” by a circumlocution. he doth more plainly express that they were neither sent away of men, neither did they attempt any thing trusting to their own strength, but that their whole journey, together with the success, was committed to God, the author thereof. Therefore, their preaching was no man’s work, but a work of the grace of God. And the word grace is referred as well unto the power and efficacy of the Spirit, as also unto all the rest of the signs of favor; because all those gifts be free which God bestoweth upon his servants. And the sentence may be thus resolved, that they prayed God that he would show forth his grace to further the labors of his servants. |